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Structural Intimacies brings together scholarship on the structural dimensions of the AIDS epidemic and the social construction of sexuality to address the continuing HIV epidemic in the Black population, It asserts that shifting forms of sexual stories, structural intimacies, are emerging and presents a compelling argument: in an era of deepening medicalization of HIV/AIDS, public health must move beyond individual-level interventions to community-level health equity frames and policy changes

AbstractThe Covid‐19 pandemic has seen the rapid growth of collective organizing on the part of patient groups to address scientific and health inequities. This paper considers the emergence of Covid‐19 activism as an embodied health movement that draws on and contributes to broader movements for racial, economic and gender justice. Recognizing the central role of emotion in social movements and in the bio‐politics of Covid‐19, I examine the key presence of the affective domain in social change through three Covid‐19 social movement groups. These organizations draw upon anti‐racist, feminist, and queer and HIV social movement organizing that position Covid movement building in intersectional histories and futures. I argue that Covid movement activists have built "archives of feeling"—or public cultures of trauma—of commemoration, Covid survivor narratives, and direct action that center affective feelings around grief, representation, and anger, respectively. I suggest that Covid‐19 will become a key lens for articulating structural and social inequalities through which broader social movements will leverage their claims for justice—moving towards an integrated social movement. Social movement mobilizing will continue to play a critical role to ensure that the focus in the Covid‐19 pandemic shifts from pathogen to society.

The Covid‐19 pandemic has seen the rapid growth of collective organizing on the part of patient groups to address scientific and health inequities. This paper considers the emergence of Covid‐19 activism as an embodied health movement that draws on and contributes to broader movements for racial, economic and gender justice. Recognizing the central role of emotion in social movements and in the bio‐politics of Covid‐19, I examine the key presence of the affective domain in social change through three Covid‐19 social movement groups. These organizations draw upon anti‐racist, feminist, and queer and HIV social movement organizing that position Covid movement building in intersectional histories and futures. I argue that Covid movement activists have built "archives of feeling"—or public cultures of trauma—of commemoration, Covid survivor narratives, and direct action that center affective feelings around grief, representation, and anger, respectively. I suggest that Covid‐19 will become a key lens for articulating structural and social inequalities through which broader social movements will leverage their claims for justice—moving towards an integrated social movement. Social movement mobilizing will continue to play a critical role to ensure that the focus in the Covid‐19 pandemic shifts from pathogen to society.

The Covid-19 pandemic has seen the rapid growth of collective organizing on the part of patient groups to address scientific and health inequities. This paper considers the emergence of Covid-19 activism as an embodied health movement that draws on and contributes to broader movements for racial, economic and gender justice. Recognizing the central role of emotion in social movements and in the bio-politics of Covid-19, I examine the key presence of the affective domain in social change through three Covid-19 social movement groups. These organizations draw upon anti-racist, feminist, and queer and HIV social movement organizing that position Covid movement building in intersectional histories and futures. I argue that Covid movement activists have built "archives of feeling"-or public cultures of trauma-of commemoration, Covid survivor narratives, and direct action that center affective feelings around grief, representation, and anger, respectively. I suggest that Covid-19 will become a key lens for articulating structural and social inequalities through which broader social movements will leverage their claims for justice-moving towards an integrated social movement. Social movement mobilizing will continue to play a critical role to ensure that the focus in the Covid-19 pandemic shifts from pathogen to society.

One of the most relevant social problems in contemporary American life is the continuing HIV epidemic in the Black population. With vivid ethnographic detail, this book brings together scholarship on the structural dimensions of the AIDS epidemic and the social construction of sexuality to assert that shifting forms of sexual stories—structural intimacies—are emerging, produced by the meeting of intimate lives and social structural patterns. These stories render such inequalities as racism, poverty, gender power disparities, sexual stigma, and discrimination as central not just to the dramatic, disproportionate spread of HIV in Black communities in the United States, but to the formation of Black sexualities.Sonja Mackenzie elegantly argues that structural vulnerability is felt—quite literally—in the blood, in the possibilities and constraints on sexual lives, and in the rhetorics of their telling. The circulation of structural intimacies in daily life and in the political domain reflects possibilities for seeking what Mackenzie calls intimate justice at the nexus of cultural, economic, political, and moral spheres. Structural Intimacies presents a compelling case: in an era of deepening medicalization of HIV/AIDS, public health must move beyond individual-level interventions to community-level health equity frames and policy changes. ; https://scholarcommons.scu.edu/faculty_books/1068/thumbnail.jpg