Migrant sex workers' experiences of exploitation depend on a dynamic re-evaluation of the working conditions and relationships that frame their entry into the global sex industry according to the subsequent unfolding of their working and wider lives. Contrary to the essentialist obliteration of consent introduced by abolitionist scholarship and policymaking, migrants can decide to endure bounded exploitative deals with people enabling their travel and work abroad in order to meet the economic and administrative (becoming documented) objectives they set for themselves. When this deal is broken as a result of the betrayal of original negotiations, migrants can decide to reframe their migration and work experience as trafficking and denounce their original enablers as traffickers, which gives them a chance to obtain the right to reside and work in the country of destination through asylum.
Analysing the dynamics of the post-1990 Albanian migration to Italy, this book is the first major study of one of Europe's newest, most dramatic yet least understood migrations. It takes a close look at migrants' employment, housing and social exclusion in Italy, as well as the process of return migration to Albania. The research described in the book challenges the pervasive stereotype of the "bad Albanian" and, through in-depth fieldwork on Albanian communities in Italy and back in Albania, provides rich insights into the Albanian experience of migration, settlement and return in both their positive and their negative aspects
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This short article describes the co-creative production process of the film CAER—a collaboration between a researcher/film director and the Colectivo Intercultural TRANSgrediendo: a collective of migrant Latinx trans people in Queens, New York. It shows how the filmmaking process was guided by the concerns of the community, whose members co-wrote the script and took an active part in editing the raw material. The collaboration was born out of the shared belief that communities impacted by policies need to own the terms of their representation.
In: Andrijasevic , R & Mai , N 2016 , ' Trafficking (in) Representations : Understanding the Recurrent Appeal of Victimhood and Slavery in Neoliberal Times ' , Anti-Trafficking Review , no. 7 , pp. 1-10 . https://doi.org/10.14197/atr.20121771
Representations of trafficking and forced labour are pervasive within media, policymaking, and humanitarian debates, discourses and interventions. The terms exploitation and trafficking are increasingly used to characterise the work that migrants do in the sex industry and other irregular employment sectors. Of late, the notion of 'modern slavery' is on show in campaigns aiming to raise awareness about trafficking and funds for anti-trafficking initiatives among corporations and local enterprises as well as the general public. Celebrity interventions, militant documentaries, artistic works and fiction films have all become powerful vectors of the global distribution of the trafficking and 'modern slavery' rhetoric. These offer simplistic solutions to complex issues without challenging the structural and causal factors of inequality. Through fictional and narrow representations of ideal victims they tend to entrench racialised narratives and conflate all sex work with trafficking, which legitimates criminalising policies and interventions exacerbating the social vulnerability of sex workers. It is because of the under-researched role of representation in the development of anti-trafficking policies and initiatives that the Anti-Trafficking Review decided to devote a thematic issue on trafficking representations.
This paper discusses what we call the 'Albanian assimilation paradox'. Since arrival in 1991, Albanians have become one of the most 'integrated' of all non-EU immigrant groups in Italy, based on their knowledge of Italian, geographical dispersion, balanced demography, employment progress, and desire to remain in Italy. Yet they are the nationality most rejected and stigmatised by Italians – stereotyped as criminals, prostitutes and uncivilised people. Based on 97 interviews with Albanians in three cities in Italy, we explore the multifaceted dimensions of their patchy assimilation. Although the hegemonic negative framing of Albanians by Italian media and public discourse plays a major role, other elements of the picture relate to Albanians' complexly shifting identities, framed both against and within this discourse (and hence both resisting and internalising it), and against changing concepts of Albanian national and diasporic identities derived from ambiguous perceptions of the national homeland.
"This book argues that social cohesion is achieved through people (new arrivals as well as the long-term settled) being able to resolve the conflicts and tensions within their day-to-day lives in ways that they find positive and viable. These everyday tensions and difficulties are not the result of segregated communities or introduced by problematic new arrivals but rather arise from the conditions of postindustrialism, individualism and neoliberalism. These social and economic forces shape the contours of people's everyday lives, varying according to where they live and the histories of those places. Most important are the histories and narratives of earlier migrations in each place. This book challenges the prevailing view that social cohesion is about the assimilation of new immigrants through acceptance of shared values of Britishness. Rather social cohesion is achieved through people's broad acceptance of a diverse Britain and by navigating the fine lines between separateness and commonalities/differences and unity in the places where they live"--Provided by publisher.
