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In: Political theory: an international journal of political philosophy, Band 52, Heft 2, S. 259-288
ISSN: 1552-7476
The phenomenon of "Muslim Democracy" has been analyzed by scholars for a number of years, at least since the mid-1990s. The standard view about Muslim Democracy is that (perhaps like its European counterpart Christian Democracy) it represents a nonideological, or postideological, pragmatic approach to electoral politics. The purpose of this article is to advance two primary arguments. The first is that the turn to Muslim Democracy as an ideology and practice should first be understood as a way of thinking about politics that breaks with the sovereigntist imaginary that dominated modern Islamic political thought. Second, Muslim Democrats do not forswear the use of democratic means to advance goals derived from religious commitment as part of their recognition of pluralism and constitutional democracy. Their attitude toward politics should thus be seen as a form of agonistic pluralism. This article thus proposes an interpretation of Muslim Democracy as post-sovereigntist agonistic political Islam.
In: Political theology, Band 25, Heft 2, S. 112-117
ISSN: 1743-1719
In: Politics, religion & ideology, Band 23, Heft 2, S. 246-248
ISSN: 2156-7697
In: Comparative Political Theory, Band 1, Heft 2, S. 342-354
ISSN: 2666-9773
This essay responds to reviewers of The Caliphate of Man and proposes some questions for the future of Islamic political thought.
In: Perspectives on politics, Band 19, Heft 2, S. 616-618
ISSN: 1541-0986
In: Political theory: an international journal of political philosophy, Band 49, Heft 1, S. 149-154
ISSN: 1552-7476
In: The Muslim World (2016, Forthcoming)
SSRN
In: Political theory: an international journal of political philosophy, Band 43, Heft 6, S. 838-849
ISSN: 1552-7476
In: Annual review of political science, Band 18, Heft 1, S. 103-123
ISSN: 1545-1577
This essay focuses on questions that pertain to the ideological, normative, symbolic, and epochal aspects of political Islam. Political theorists, historians, sociologists, and anthropologists have disagreed on whether political Islam is an exclusively modern political phenomenon or is indebted to long-standing Islamic religious commitments. More specifically, they have also disagreed on whether the shape and ambitions of political Islam are entirely determined by the powers and institutions of the modern, bureaucratic state, particularly its secular desire to control, regulate, and reshape religion. These interpretive debates have often sat uneasily with ongoing normative debates about what kind of secularism democracy requires and whether democracy has priority over liberal rights and freedoms.
In: Political theory: an international journal of political philosophy, Band 43, Heft 2, S. 234-241
ISSN: 1552-7476
In: Annual review of political science, Band 18, S. 103-123
ISSN: 1545-1577
This essay focuses on questions that pertain to the ideological, normative, symbolic, and epochal aspects of political Islam. Political theorists, historians, sociologists, and anthropologists have disagreed on whether political Islam is an exclusively modern political phenomenon or is indebted to long-standing Islamic religious commitments. More specifically, they have also disagreed on whether the shape and ambitions of political Islam are entirely determined by the powers and institutions of the modern, bureaucratic state, particularly its secular desire to control, regulate, and reshape religion. These interpretive debates have often sat uneasily with ongoing normative debates about what kind of secularism democracy requires and whether democracy has priority over liberal rights and freedoms. Adapted from the source document.
In: The Oxford Handbook of Islamic Law, eds., Anver M. Emon and Rumee Ahmed, Forthcoming
SSRN
In: Annual review of political science, Band 18, Heft 1, S. 103-123
ISSN: 1094-2939