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"Infants' Sense of People focuses on infants during their first year of life, exploring how they begin to think about other people, their feelings, emotions, and intentions, and how they become aware of these aspects of their own development. Drawing on a broad range of research and developmental theory, Maria Legerstee takes the view that infants have an innate sense of people at birth, which is activated through sympathetic emotions. She questions the idea that infants use physical parameters such as contingencies or motion to distinguish people from objects, and rejects the assumption that infants are mechanical creatures before they become psychological ones. She argues persuasively that before infants learn to speak, interactions with others are possible because infants have a primitive pre-linguistic 'Theory of Mind.' This accessible book provides a valuable synthesis of current thinking on early social and cognitive development and the origins of Theory of Mind."--Publisher's description

Das heilende Spiel, von vielen Zeitgenossen von Moreno und darüber hinaus von vielen Psychodramatiker*innen gepflegt und gehegt, trägt weiterhin Früchte der Wirksamkeit. Das Psychodrama als Therapiemethode entwickelt sich, gesellschaftliche, politische und friedensstiftende Ansätze erkunden die Welt des zwischenmenschlichen Spiels. Eine Besonderheit in diesem Feld ist die Lebenskunst des Psychodrama-Theaters, sowohl als methodischer Ansatz wie auch als Format. Hier gilt es, ein neues Verständnis dem zwischenmenschlichen Spiel entgegen zu bringen. Dabei kann die Rahmenhandlung von Kunst, Kultur und Gesellschaft den Boden bereiten. Die narrative Distanz ermöglicht gleichzeitig eine Nähe, die der Bewusstseinskatharsis den Weg bereitet. Im Psychodrama-Theaterfeld sehen sich die Mitwirkenden mit Begehren und Gefühlen konfrontiert, die das Mögliche und Faktische im Alltag steuern und erweitern, mit dem Ziel, dem zwischenmenschlichen Handeln mehr Begegnungsraum zu geben und die Erlebnisfiguren, das Spielwissen zu vertiefen. ; Healing play, nurtured and cherished by many of Moreno's contemporaries and beyond by many psychodramatists, continues to bear fruits of efficacy. Psychodrama as a therapeutic method is developing, social, political and peacemaking approaches are exploring the world of interpersonal play. A distinctive feature in this field is the life art of psychodrama theater, both as a methodological approach and as a format. Here, the goal is to bring a new understanding to interpersonal play. In doing so, the frame story of art, culture and society can prepare the ground. At the same time, the narrative distance enables a closeness that paves the way for catharsis of consciousness. In the psychodrama theater field, the participants are confronted with desires and feelings that control and expand the possible and the factual in everyday life, with the goal of giving interpersonal action more meeting space and deepening the experience characters, play knowledge.

While structural violence is indispensable to the functioning of Empire, its existence remains unacknowledged in mainstream political discourse. Perpetual checkpoints and insufficient infrastructure in Palestine are instances of violence that are integral to an ever-expanding Israeli state. This paper analyzes how archaeological narratives contribute to trauma and suffering in Palestine, and discusses alternative ways of doing an archaeology that is politically conscious by acknowledging co-responsibility for structural inequalities. Here it is critical that the practice of reflexively locating ourselves as researchers is taken beyond the epistemological level into the realm of political transformation: I propose a methodological shift in academic knowledge production that practices a politics of location and advocates alignment with oppressed peoples. Positing an 'archaeology of the past in the present,' I argue that this shift can be intellectually and politically meaningful only if it avoids analytical closure and recognizes how political struggle generates knowledge that can contribute to a just archaeological research agenda. في حين أن العنف الهيكلي امرٌ لا غنىً عنه في عمل الامبراطورية , فان وجوده لا يزال غير معترف به في خطاب التيار السياسي الرئيسي. نقاط التفتيش الدائمة والبنية التحتية الغير كافية في فلسطين هي حالات من العنف والذي هو جزء لا يتجزأ من الاستمرار بتوسع دولة اسرائيل المستمر. . هذه المقالة تحلل كيفية مساهمة ( الأثرية السرد) في الصدمة والمعاناة في فلسطين ، وتناقش السبل والطرق البديلة للعمل في علم الآثار والتي توجد الوعي السياسي من خلال الاعتراف بالمسؤولية المشتركة عن الاختلالات الهيكلية. من المهم هنا ان ممارستنا لعملية توظيف انفسنا كباحثين بالغريزة , اخذت تتجاوز المستوى المعرفي في عالم التحول السياسي : أقترح التحول المنهجي في انتاج المعرفة الأكاديمية التي تمارس السياسة من موقع التوافق مع المدافعين عن الشعوب المضطهدة . افتراض ان " علم اثار الماضي ,بالحاضر" , أنا اعتقد ان هذا التحول يمكن ان يكون ذا معنى سياسي وفكري ,فقط اذا تجنب اغلاق التحليلات وأدرك كيف ان النضال السياسي يولد المعرفة التي يمكن ان تسهم في جدولة اعمال للبحوث الأثرية فقط.