The volume gathers together papers presented at the second biennial Wirth conference on Austrian economics, held in October 2008 when the crisis of Fall 2008 was still new and shocking. This coincidence of timing makes policy issues and crisis management
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The volume gathers together papers presented at the second biennial Wirth conference on Austrian economics, held in October 2008 when the crisis of Fall 2008 was still new and shocking. This coincidence of timing makes policy issues and crisis management a kind of leitmotif of the volume.
The author of this chapter defines the tension within Oakeshott's philosophy on socio-political construction & deconstructs his conceptualization of constructivism & relativism in relationship to truth. Although Oakeshott's philosophy can relate to a strong constructivism, his anti-rationalism & conceptualization of truth preclude his acceptance of the "rational" constructivist political agenda. Various philosophers' views on truth (Hacking, McCullagh, Sellars, Goldman) are applied as problematizations of Oakeshott's worldview. Oakeshott's ambiguous relativism is recognized to have a misplaced skepticism & inconsistent relativism (Podoksik) emanating from the irreducible pluralism based on the distinct spheres of knowledge generated by separate domains of modes. The severe critiques of the sociological arenas of politics, education & science exemplify this misplacement. The irreducible plurality of his modes (science, history) require different methods of inquiry to produce knowledge, thus forbidding cross disciplinary commonalities leading to an assumption of coherentism that should direct Oakeshott to relativism. But, reciprocal relations between conceptual creativity & nature are excluded by his separation of modal knowledge. 60 References. J. Harwell
"Branding Brazil examines a panorama of contemporary cultural productions including film, television, photography, and alternative media to explore the transformation of citizenship in Brazil from 2003 to 2014. A utopian impulse drove the reproduction of Brazilian cultural identity for local and global consumption; cultural production sought social and economic profits, especially greater inclusion of previously marginalized people and places. Marsh asserts that three communicative strategies from branding-promising progress, cultivating buy-in, and resolving contradictions-are the most salient and recurrent practices of nation branding during this historic period. More recent political crises can be understood partly in terms of backlash against marked social and political changes introduced during the branding period. Branding Brazil takes a multi-faceted approach, weaving media studies with politics and cinema studies to reveal that more than a marketing term or project emanating from the state, branding was a cultural phenomenon"--
This essay examines the romantic comedies S.O.S. mulheres ao mar (2014) and Meu passado me condena (2013), which repeat several tropes of the chanchada—a film comedy genre with its beginnings in early twentieth-century Brazil. Both offer a negotiation of changing class status in Brazil during a period of increasing international attention and economic growth (2002 to 2014). Although these films promote new notions of Brazilian cultural identity, they also sustain established hierarchies (of gender, race, ethnicity, sexuality) in favor of promoting neoliberal values and ways of being. In particular they promote consumerism, self-improvement, and the cultivation of personal happiness. Unlike Brazilian popular comedy of the mid-twentieth century, these films do not offer self-deprecating critiques of modernity or the failings of capitalism. Rather, S.O.S. mulheres ao mar and Meu passado me condena celebrate and promote the idea of a new emergent Brazil, making gender and sexuality frameworks for thinking about contemporary Brazilian cultural identity.
Cover Page -- Half title -- Title Page -- Copyright -- Dedication -- Contents -- Acknowledgments -- List of Abbreviations -- Introduction Paul Franco and Leslie Marsh -- NOTES -- 1. The Pursuit of Intimacy, or Rationalism in Love Robert Grant -- NOTES -- PART ONE: THE CONVERSATION OF MANKIND -- 2. The Victim of Thought: The Idealist Inheritance David Boucher -- CAMBRIDGE IDEALIST INSPIRATION -- THE IDEALIST CONCEPTION OF PHILOSOPHY -- DID OAKESHOTT ABANDON HIS ABSOLUTE IDEALISM? -- THE CONVERSATIONAL CHARACTER OF PHILOSOPHY -- CONCLUSION: THE DISTINCTIVE FEATURES OF OAKESHOTT'S ABSOLUTISM -- NOTES -- 3. Philosophy and Its Moods: Oakeshott on the Practice of Philosophy Kenneth McIntyre -- EXPERIENCE AND ITS MODES -- "THE VOICE OF POETRY IN THE CONVERSATION OF MANKIND" -- ON HUMAN CONDUCT -- CONCLUSION -- NOTES -- 4. Michael Oakeshott's Philosophy of History Geoffrey Thomas -- TEXTS AND CONTINUITY -- ONLY THE PRESENT EXISTS -- ONLY EXPERIENCE EXISTS -- THE HISTORICAL PAST IS AN INFERENTIAL CONSTRUCTION FROM EXPERIENCE -- THE HISTORICAL PAST IS A LOGICAL CONSTRUCTION FROM PRESENT EXPERIENCE -- HISTORICAL INQUIRY IS AUTONOMOUS -- REVIEW -- NOTES -- 5. Radical Temporality and the Modern Moral Imagination: Two Themes in the Thought of Michael Oakeshott Timothy Fuller -- ON RADICAL TEMPORALITY AND HUMAN CONDUCT -- THE MODERN MORAL IMAGINATION RESPONDS TO RADICAL TEMPORALITY -- NOTES -- 6. The Religious Sensibility of Michael Oakeshott Elizabeth Corey -- THE TOWER OF BABEL -- RELIGION -- PRACTICE -- POETRY -- RATIONALISM -- NOTES -- 7. Whatever It Turns Out to Be: Oakeshott on Aesthetic Experience Corey Abel -- NOTES -- 8. Un Début dans la Vie Humaine: Michael Oakeshott on Education Paul Franco -- I -- II -- III -- NOTES -- PART TWO: POLITICAL PHILOSOPHY -- 9. Michael Oakeshott on the History of Political Thought Martyn Thompson -- I -- II -- NOTES.
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This book is a collection of specially commissioned chapters from philosophers, economists, and political scientists, focusing on Adam Smith's two main works Theory of Moral Sentiments and Wealth of Nations with a view to bringing Smith to a mainstream philosophy audience while simultaneously informing Smith's traditional constituency, This book is a collection of specially commissioned chapters from philosophers, economists and political scientists, focusing on Adam Smith's two main works Theory of Moral Sentiments and Wealth of Nations. It examines the duality which manifests itself as an apparent contradiction: that is, how does one reconcile the view of human nature expounded in Theory of Moral Sentiments (sympathy and benevolence) and the view of human nature expounded in Wealth of Nations (self-interest)? New work by philosophers has uncovered the complex and nuanced connections between Smith's account of economic and moral motivation. His economic theory has presented conceptual challenges: the famous 'invisible hand' has proved an elusive concept much in need of scrutiny. 'Prosperity' in the title captures the economic side of Smith's thought. 'Propriety' points to his ethics. In recent philosophical scholarship two major shifts have occurred. One is that the originality of Smith's moral theory has been rediscovered and recognised. His account of sympathy is significantly different from Hume's: his idea of the 'impartial spectator' is independent, rich and complex and he is alert to the phenomenon of self-deception. The second shift is that Smith's image as an economic liberal has been drastically revised, reclaiming him from current ideological use in defence of free markets and the minimal state. Smith links economics, politics and ethics through notions of justice and utility in subtle ways that make the labels 'economic liberal' and 'laissez-faire theorist' at best inadequate and at worst misleading. This collection was put together with a view to bringing Smith to a mainstream philosophy audience while simultaneously informing Smith's traditional constituency (political economy) with philosophically finessed interpretations
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1. Reclaiming Democratic Classical Liberalism; David Ellerman -- 2. Democracy, Liberalism, and Discretion: The Political Puzzle of the Administrative State; Stephen Turner -- 3. Ordoliberalism as the Operationalisation of Liberal Politics; Mikayla Novak -- 4. Liberalism, Through a Glass Darkly; David F. Hardwick and Leslie Marsh -- 5. Liberalism and the Nine Waves of Modern Freedom; David D. Corey -- 6. Liberalism for the 21st Century: From markets to civil society, from economics to human beings; Gus diZerega -- 7. The Origins of the Rule of Law; Andrew Irvine -- 8. Burke's Liberalism: Prejudice, Habit, and Affections and the Remaking of the Social Contract; Lauren Hall -- 9. Democratic Peace Theory, Montesquieu, and Public Choice; Sarah Burns and Chad Van Schoelandt -- 10. 'China's Hayek' and the Horrors of Totalitarianism: the Liberal Lessons in Gu Zhun's Thought; Chor-yung Cheung.
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"This book is a collection of specially-commissioned chapters from philosophers, economists, political and behavioral economists, cognitive and organizational psychologists, computer scientists, sociologists and permutations thereof as befits the polymathic subject of this book: Herbert Simon. The tripartite of the title, Minds, Models and Milieux, connotes the three inextricably linked areas to which Herbert Simon made the most distinguished of contributions. 'Minds' connotes Simon's abiding interest in theorizing human behavior, rationality, and decision-making; 'Models' connotes his extensive computer simulation work in the service of his interest in understanding minds, but also in the service of minds that are situated in a complex social 'Milieux'. This collection while intended to commemorate the centenary of Simon's birth simultaneously offers a timely reassessment of some of his central insights and illustrates the exponentially growing interest in Simon's work from beyond the usual disciplines and constituencies. "--