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Lively and authoritative, this study of a widely misunderstood subject skillfully navigates the rough waters of anarchistic concepts—from Taoism to Situationism, ranters to punk rockers, individualists to communists, and anarcho-syndicalists to anarcha-feminists. Exploring key anarchist ideas of society and the state, freedom and equality, authority and power, the record investigates the successes and failures of anarchist movements throughout the world. Presenting a balanced and critical survey, the detailed document covers not only classic anarchist thinkers—such as Godwin, Proudhon, Bakunin, Kropotkin, Reclus, and Emma Goldman—but also other libertarian figures, such as Nietzsche, Camus, Gandhi, Foucault, and Chomsky. Essential reading for anyone wishing to understand what anarchists stand for and what they have achieved, this fascinating account also includes an epilogue that examines the most recent developments, including postanarchism and anarcho-primitivism as well as the anarchist contributions to the peace, green, and global justice movements of the 21st century.

Exploring our strengths and possibilities, this book presents the ideas and values needed to ride the winds of change at this crucial stage in our development and in the history of the world. It provides a philosophy for a new era, a vision which combines ancient wisdom and modern insights, reason and feeling, science and poetry, myth and the marvellous. It offers a guide for the future on how to live in the most fulfilling way and how to create a free and sustainable society in harmony with nature

Positive Diplomacy draws on the author's experience from his distinguished diplomatic career in the Foreign Service and his lectures at the Diplomatic Academy of London for those contemplating, or at the outset of, a diplomatic career. Its focus is eminently practical. It concentrates on how junior diplomats can assist in making and carrying out foreign policy. It analyses what diplomats have to deal with and the skills they need to operate effectively as individuals and as members of a diplomatic service

Both scholarly and popular perceptions have identified a profound cultural and political realignment of Europe with the Reformation of the sixteenth and seventeenth centuries: a largely Protestant North confronting a predominantly Catholic South. This replaced a medieval conceptual geography of East-West, in which the North (on the basis of scriptural passages) was a zone of sinfulness and danger. This chapter argues that the emergence of a North-South cultural-religious dichotomy was more fraught and uncertain than often supposed. Late medieval North European humanists countered negative perceptions with patriotic accounts of national origins. In the era of the Counter-Reformation, British and Scandinavian Catholic exiles emphasised the intrinsic virtue and orthodoxy of northerners, and the potential for reclaiming their homelands from heresy. Protestants were often ambivalent about the North, not least since northern parts of England, Scotland, Ireland and Denmark-Norway were often associated with Catholic resistance, as well as with magic and superstition. The propaganda of the British Civil Wars reinforced both positive and negative stereotypes. While a cultural association of Protestantism with the North eventually took root, this was a contingent process, and should be seen more as a consequence than a cause of the stabilization of Europe's confessional borders.