Suchergebnisse

The emergence of the public service broadcasting (PSB) system in post-authoritarian countries in Asia, including Indonesia (after the 1998 political reform), is not in line with the aspiration of the democratic media system. Most public-oriented broadcasters were born as a hybrid of universal and ideal models of a democratic channel with local and transitional media systems. This article presents an analysis of various PSB models rooted in different countries. It examines the efforts made by Indonesian stakeholders to formulate an Indonesian style of PSB from 2002 until today. The qualitative method was used to review previous studies relating to PSB policies and governance throughout the world and official policies relating to the broadcast system in Indonesia. In-depth interviews were conducted with a former legislator who formulated Broadcast Law no. 32/2002, RRI and TVRI Supervisory Boards members, and media activists. The selected offices of the Radio of the Republic of Indonesia (RRI) and the Television of the Republic of Indonesia (TVRI) were also observed as the national PSB providers in Indonesia. This study found different pathways in PSB models (policy and governance) between developed democracies, such as the UK and Germany, and post-authoritarian countries, such as Indonesia. From a regulatory perspective, Indonesia's PSB model is a mixture of the ideal form rooted in matured democracies with the old management of RRI/TVRI as ex-government channels. The hybrid PSB model has impeded RRI and TVRI's transition to becoming actual public service broadcasters.

Government officials and politicians have been both a help and hindrance in the public dissemination of information during the COVID-19 pandemic. The intervention of a president and his/her ministries with their political and economic interests is particularly problematic when they employ a tactical approach rather than provide accurate and effective disaster information. This paper utilizes a political-economy approach to analyze the link between COVID-19 communication policies and practices with the interests of politics and market stability in Indonesia. In this paper, the author drills into the extent to which the country's president and ministries manage their political interests in times of global pandemic. The ways they interact with the public during various stages of disaster are crucial because society is severely disrupted, with the government serving as the sole actor. This study uses qualitative methods and all materials are managed from an extensive review of current literature, policy analysis, and field observation. This paper finds that Indonesian government communication during the COVID-19 pandemic period (February– June 2020) has been dominated by a desire to maintain a strong power of the ruling authority and to secure market stability. Two factors—pro-market communication policies and manufactured- politicized COVID-19 data—have occurred. This paper contributes to the literature by focusing on the political and economic approach over the mediated discourses surrounding the pandemic.

Fenomena 212 merupakan peristiwa yang dilakukan oleh umat Muslim Indonesia mediatisasi dakwah (propaganda yang mengatasnamakan Islam). Dengan mengeksploitasi media, Aksi Bela Islam 212 berhasil menggiring perasaan publik tentang sebuah keshalehan umat Islam dan mengoyak-ngoyak "penista Islam". Peristiwa tersebut menjadi kesulitan tersendiri bagi para pengkaji studi agama-agama. Pertama, penggunaan sentimen agama sebagai basis penggeraan massa. Dalam kerangka studi agama-agama hal ini menjadi persoalan dalam melakukan dialog antar agama. Kedua, mengorganisir dan memobilisasi massa di tingkat akar rumput (grassroot), menjadikan sentimen antar agama semakin menguat diranah masyarakat bawah. Ketiga, demokrasi yang memberikan kebebasan dalam beragama, menjadi semakin sempit ruang geraknya, karena monopoli mayoritas dalam memberikan stigma sholeh dan tidak.

This article reports on research project analyzing the specific terms of cultural expressions that exist in Madura Island, the strategies in translating Madurese cultural expressions into English, andhow the strategies of transferring messages take place. The sources of data utilized in this study were the translators in the local government, private sectors, educational institutions, and both official and unofficial documents throughout the region containing Madurese cultural expressions. The data were collected using document analysis, questionnaire distribution, and in-depth interviews. The analysis was carried out in view of interactive model. The findings show that categories of specific terms found in the Madurese cultural expressions include: culture of materials (33.06%), ecological terms (19.35%), and socio-culture (47.58%). In addition, the strategies of translation applied to solve the challenge of translation include: adaptation (25.81%), calque (3.22%), modulation (4.84%), borrowing (4.03%), descriptive equivalence (51.61%), and a superordinate-subordinate scope (10.48%). The strategies and the quality of translation have some potential for the development of culture-based translation. Permalink/DOI: dx.doi.org/10.17977/um015v44i22016p162

The emergence of the policy of broadcasting liberalization in the established democracies of Europe and North America, which is indicated by the absence of state intervention to broadcasting governance has been influencing broadcasting policy in the new democracies, including Indonesia. Is it true that Indonesia adopts a liberal broadcasting policy? This paper outlines two issues. First, the academic debate surrounding broadcasting system in the world. Second, discussion as stated by scholars on a thesis of the enactment of the liberal media system in Indonesia that is primarily based on the broadcasting policies after Suharto's reign of power, among others Law 32/2002 on Broadcasting. Based on the intensive literature review, it can be concluded that the broadcasting system prevailing in Indonesia is not purely liberal, but a mix of liberal and authoritarian model, a unique character that also occurs in the post-communist and post-authoritarian states in Asia, Africa and Eastern Europe. This mix is indicated within the last fifteen years through the adoption of public and community broadcasters and the establishment of Komisi Penyiaran Indonesia (KPI) as an independent regulator that were accompanied with the existing control of the ruling government to public broadcasters (RRI & TVRI); the weak mandate of KPI and the omission of commercial broadcasting domination.

Penelitian ini bertujuan menguraikan perubahan pola kerja jurnalistik di Indonesia pasca COVID-19 dan implikasinya pada kualitas berita. Penelitian ini menggunakan metode kualitatif dengan pendekatan ekonomi politik dalam menggali relasi antara jurnalis, media dan pemerintah, sebagai kontribusi akademik lebih lanjut dari studi-studi terdahulu yang hanya berpusat pada budaya jurnalistik pasca COVID-19. Teknik pengumpulan data terdiri dari wawancara mendalam, observasi konten portal berita dan pengumpulan dokumen terkait kinerja media jurnalistik pasca pandemi COVID-19 di Jakarta dan Yogyakarta. Hasil penelitian ini menemukan terjadinya perubahan pola kerja yang signifikan pada jurnalis dalam melakukan liputan jurnalistik sebelum dan sesudah COVID-19. Model komunikasi berbasis daring antara jurnalis dengan sumber berita dan pengumpulan dokumen berbasis daring membuat kualitas berita menurun, melahirkan berita yang seragam yang menunjang propaganda stabilitas ekonomi dan politik pemerintah. Pemerintah adalah narasumber dominan dan menjadi pihak yang paling diuntungkan ketimbang publik. Memasuki era normal baru di Indonesia, studi ini merekomendasikan perlunya suatu regulasi yang memperkuat independensi redaksional dan kualitas jurnalistik pada kegiatan liputan bencana serupa.

The proliferation of provinces and districts in Indonesia since 1998 has led to an array of new local laws across the country. This study focuses on how laws made at the national level become enacted at the local level. We offer a cross-comparison of three case studies of the implementation of smoke-free area regulations, as mandated by Government Regulation No. 109/2012. We investigate this process in Aceh province and the cities of Bandung and Malang, exploring the process of law creation and the context that influences it. We find that local political dynamics shaped unique regulations and outline how these differences manifested, both in the law-making process and in its outcomes. We also reflect on the decentralised law-making system, arguing that top-down diffusion of policy is problematic, with the case studies raising concerns in terms of inconsistencies due to localised variations, as well as inefficiencies and tobacco industry influence. (JCSA/GIGA)

This article examines the preacher's professionalism in the dynamics of social change in the Dumai Muballigh (Muslim Preacher)Association (PMD). The development of information technology is one of the causes of social changes that occur and currently shows the complexity of the problems faced by the people and preachers. Da'wah as a call, invitation, and appeal is expected to be transformed to be relevant to any changes that occur. This requires professional preachers to be able to become agents of change. In preaching, the development of preaching resources is emphasized on various aspects such as material, mental, skills, knowledge, and psychic. The results showed that the effort to create professional preachers in the PMD is doing human resource development through muzakarah and preaching guidance to strengthen science and skills, training and use of IT (Information Technology) as a form of transformation, conducting preaching certification as an effort to assess and qualify the quality of preachers' abilities, improving education levels through further education cooperation agreements among preachers and companies, universities and government, and the development of contemporary preaching material through the study of books, and hadith.

Dakwah in Indonesia has been growing nowadays. It is seen from the presence of preachers (da'i) and dakwah institutions and organizations in Indonesia. This article contributed to the discourse of dakwah and charity in Indonesia, especially in the social institution of Teras Dakwah in Yogyakarta. In this context, the discourse about dakwah and charity has not been much studied by previous scholars. Most studies on dakwah focus on the figure, institution, oral and written dakwah, social media, and others. The main research proposed was why and how the Teras Dakwah has been involved in charity practices in both local and regional domains. The research data were obtained based on the nethnographic study. This research showed that the involvement of the Teras Dakwah in dakwah activism-based charity was influenced by the uncertain discourse of social guarantee from the government in which in turns the Teras Dakwah was involved in providing the religious social service both local areas in Yogyakarta and regional areas outside Yogyakarta.