Frontmatter -- Contents -- Acknowledgments -- Introduction -- 2. From Protest to Retribution -- 3. Protection from and for the Fetal Citizen -- 4. The Gideon Story -- 5. Making Time for America's Armageddon -- 6. Narrating Enemies -- Conclusion -- Notes -- Selected Bibliography -- Index
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Unqueering America : an introduction --Sally Kern : the queer terrorist in Middle America --Anita Bryant : Oklahoma roots and national fruits --Billy James Hargis : sinister, Satanic sex --Bruce Goff : how to stop enjoying and learn to fear queer art --Queer times in Wal-Mart country : a meandering conclusion.
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Intro -- Contents -- List of Illustrations -- Reading Appalachia -- Soul on Appalachian Ice -- A Modern American Confl ict -- True Sons of Appalachia -- Sweet Alice and Secular Humanism -- Reproducing the Souls of White Folk -- The Right Soul -- Writing Appalachia -- Keywords -- Notes -- Sources and Selected Bibliography -- Index.
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Die folgenden Links führen aus den jeweiligen lokalen Bibliotheken zum Volltext:
This article is a cultural analysis of the racial, sexual, and colonial aspects of homegrown terrorist assemblages in the American heartland. Applying Jasbir K. Puar's theories in Terrorist Assemblages: Homonationalism in Queer Times to the 2008 remarks by Oklahoma State Representative Sally Kern, who said that homosexuality is a worse threat than terrorism or Islam, this study illuminates how some conservative lawmakers declare states of emergency for political gain and to advance neoliberal policies. The article first reads Kern's nationally protested statements through the lens of Puar's work and in the context of the Oklahoma City bombing of 1995, then examines Kern's 2011 book as a narrative of white oppression grounded in an erasure of racism and imperialism, and concludes that her regular endorsement of emergency clauses in legislation corresponds with the apocalyptic temporality that characterizes her theological outlook. Even as it critically analyzes Kern's discourse and politics, this study cautions against reading her or the state she represents as retrograde, backward, or anti-modern, lest it perpetuates the spatiotemporal binaries that anchor civilizing missions and their homonationalist impulses.