Suchergebnisse

Indonesia is a country with the Pancasila ideology. So it should be if all aspects of life are based on the values contained in Pancasila. In political life which is always based on Pancasila political ethics. Likewise in the economic field, which always applies the principles of the Pancasila economy. Apart from that, that one thing that is no less important is in social and cultural life which is always in harmony with the values contained in Pancasila. But the fact is there are still actions / behaviors that deviate fromPancasila values. For example, the value of unity which often gets the main spotlight. This happens because the value of unity is an important point in the life of the nation and state. Based on this, In this study, it is intended to determine the role of Reyog Kendang as a local wisdom in the revitalization of the value of Indonesian unity.The research location is carried out in Tulungagung district. The approach used in this research is to use a qualitative approach. The method used is a case study. The data collection techniques used were observation, in-depth interviews and documentation study. The analysis used is by using data triangulation techniques. The result of this research is that there are several roles of Reyog Kendang art in revitalizing the value of Indonesian unity. This role is through the various values contained in this art. The values contained in the art of Reyog Kendang include religious values, tolerance values, aesthetic values, the value of cooperation, the value of unity, the value of responsibility. These values can directly and indirectly shape the character of the players and connoisseurs of this art. In this art performance is also enjoyed by various people with various ethnicities, religions, races and others where all have the same goal to enjoy the art of Reyog Kendang. Through the value of unity contained in this art, it can indirectly shape the character of the community to maintain the unity of the Indonesian nation. race and others where all aim at the same to enjoy the art of Reyog Kendang. Through the value of unity contained in this art, it can indirectly shape the character of the community to maintain the unity of the Indonesian nation. race and others where all aim at the same to enjoy the art of Reyog Kendang. Through the value of unity contained in this art, it can indirectly shape the character of thecommunity to maintain the unity of the Indonesian nation. Keywords: The Value Of Unity, Reyog Kendang, Local Wisdom

Partai politik mempunyai kewajiban yuridis dan moral untuk melaksanakan pendidikan politik khususnya memberdayakan kader perempuan di tengah minimnya partisipasi politik perempuan. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif. Penentuan informan penelitian melalui teknik non probability sampling dengan teknik purposive sampling. Teknik pengujian keabsahan data menggunakan triangulasi sumber data. Temuan penelitian menunjukkan bahwa kendala-kendala pendidikan politik kader perempuan, yakni (1) kendala internal, yang berasal dalam diri kader perempuan; (2) kendala eksternal, stereotip dalam konstruksi sosial budaya masyarakat; (3) keseriusan partai dalam memberdayakan kader perempuan; (4) kelemahan regulasi peraturan perundang-undangan. Partai politik melakukan beberapa upaya untuk mengatasi kendala tersebut melalui pendekatan personal, menggagas konsep tanpa mahar politik; membentuk regulasi internal partai politik yang akomodatif terhadap kebutuhan perempuan. --- Political parties have moral as well as juridical obligation to conduct political education especially for women cadres in the low level of political participation among women. It was a qualitative research with descriptive method of explanation. The informant involved was selected with non-probability sampling, purposive sampling. The results reveal the obstacles faced by women cadres are (1) internal obstacles, coming from the cadres themselves; (2) external obstacles, coming from stereotype upholding by among cultural and society members; (3) the seriousness of political party to empower their own women cadres; (4) the weakness of the law concerning this issue. To overcome the problems, political parties is doing effort such as personal approach, politic without political 'bride price' (mahar politik), issuing internal regulation accommodative to the needs of women.