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"In Waiting for the Cool Moon, Wendy Matsumura employs works of critical Black theory, including theories of anti-Blackness, to understand the way that the Japanese empire similarly divided people into Human and less-than-human categories. The book brings into relief the forms of struggle and worlds of freedom endured by those excluded from the category of the Japanese-Human-as-Man following World War I. Even as Matsumura works to make the invisible visible, she works against reparative or redemptive desires that depend on colonial logics of recovery. Divided into four parts, the book charts the experiences and archival traces of buraku (a type of untouchable category in Japan), women, Korean workers, and imperial subjects in Okinawa and elsewhere, thinking through their lives amidst colonial violence"--

In Waiting for the Cool Moon Wendy Matsumura interrogates the erasure of colonial violence at the heart of Japanese nation-state formation. She critiques Japan studies' role in this effacement and contends that the field must engage with anti-Blackness and anti-Indigeneity as the grounds on which to understand imperialism, colonialism, fascism, and other forces that shape national consciousness. Drawing on Black radical thinkers' critique of the erasure of the Middle Passage in universalizing theories of modernity's imbrication with fascism, Matsumura traces the consequences of the Japanese empire's categorization of people as human and less-than-human as manifested in the 1920s and 1930s, and the struggles of racialized and colonized people against imperialist violence. She treats the archives safeguarded by racialized, colonized women throughout the empire as traces of these struggles, including the work they performed to keep certain stories out of view. Matsumura demonstrates that tracing colonial sensibility and struggle is central to grappling with their enduring consequences for the present

Since its incorporation into the Japanese nation-state in 1879, Okinawa has been seen by both Okinawans and Japanese as an exotic "South," both spatially and temporally distinct from modern Japan. In The Limits of Okinawa, Wendy Matsumura traces the emergence of this sense of Okinawan difference, showing how local and mainland capitalists, intellectuals, and politicians attempted to resolve clashes with labor by appealing to the idea of a unified Okinawan community. Their numerous confrontations with small producers and cultivators who refused to be exploited for the sake of this ideal produce

AbstractThis article argues through an examination of an anti‐base struggle that erupted in early 1950 in Isahama, Okinawa that it is necessary to consider the ways that the so‐called new imperialism of the post‐World War II period required the transformation of social relations, even in places like Okinawa that are regarded as exceptional sites where US bases and facilities operate through the suspension of sovereignty. It asserts that a focus on the gendered dimensions of antagonisms that developed in Okinawa as the US built its military complexes there allows us to see how local communities, often led by women, fundamentally challenged the base‐related enclosures and pushed against the constant ideological work that the language of exception played in normalizing capitalist social relations in general. Finally, it claims that while Okinawa's case may not seem meaningful if taken in its singularity, if we keep in mind that the islands were just one locale within a global military empire that was comprised of hundreds of military complexes containing thousands of bases scattered throughout 64 countries at the height of the Cold War, the destabilizing force of struggles against enclosures as material and ideological sites through which capitalist social relations were naturalized should not be underestimated as valuable shapers of the post‐World War II American empire.

AbstractStruggles over social reproduction intensified and took on new forms in Japan during the interwar period, as the state found it increasingly difficult to secure the foundations for the continued accumulation of capital. Landlord-tenant disputes that erupted nationwide in the midst of Japan's post-World War I agricultural recession was one concrete manifestation of these struggles. While the significance of tenant disputes has been analyzed in great detail by scholars, there has been a surprising lack of historical scholarship on the role that female tenant farmers played within them. This absence is a manifestation of two tendencies: First, gendered assumptions surrounding the figure of the tenant farmer have led scholars of agrarian social movements to work from a relatively limited understanding of what constitutes struggle and by extension, who its protagonists have been. Second, the conflation of waged work as productive work and by extension, non-waged work as unproductive has unwittingly relegated many forms of struggle that working women participated in to the realm of the pre-political. This paper contends that far from being mere supporters – the wife corps – of what was ultimately a male-driven movement, female participants in tenant disputes produced their own powerful critiques of the way that the Japanese state and capital undervalued their lives and labor. As such, they should be understood as one link in a rich history of proletarian feminist struggle both within and outside of the Japanese empire.