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"In this broad-reaching, multi-disciplinary collection, leading scholars investigate how the digital medium has altered the way we read and write text. In doing so, it challenges the very notion of scholarship as it has traditionally been imagined. Incorporating scientific, socio-historical, materialist and theoretical approaches, this rich body of work explores topics ranging from how computers have affected our relationship to language, whether the book has become an obsolete object, the nature of online journalism, and the psychology of authorship. The essays offer a significant contribution to the growing debate on how digitization is shaping our collective identity, for better or worse"--Publisher's description

The incursion of digital computing machinery into the public sphere and the return of "ontology" from philosophical exile occurred almost simultaneously, circa 1948. In this essay I ask, what do the modelling machine and philosophers' irreconcilable accounts of "what there is" have to do with each other? Are the ontological pluralism of the former and the multi-centric multi-naturalism of the latter kin? If so, then recent anthropology has much to say to digital humanities.

"To build an argument for the supervening importance of agenda, the author locates the digital humanities within the context of a central human predicament: the anxiety of identity stemming from the problematic relation of human to non-human, both animal and machine. He identifies modeling as the fundamental activity of the digital humanities and draws a parallel between it and our developing confrontation with the not-us. The author then goes on to argue that the demographics of infrastructure within the digital humanities, therefore in part its emphasis, is historically due to the socially inferior role assigned to those who in the early years found para-academic employment in service to the humanities. He does not specify an agenda, rather conclude that modeling, pursued within its humane context, offers a cornucopia of agenda if only the 'mind-forged manacles' of servitude' s mind-set can be broken." (author's abstract)