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Introduction The Argument in Brief -- Economics Is in Scientific Trouble -- An Antique, Unethical, and Badly Measured Behaviorism Doesn't Yield Good Economic Science or Good Politics -- Economics Needs to Get Serious about Measuring the Economy -- The Number of Unmeasured "Imperfections" Is Embarrassingly Long -- Historical Economics Can Measure Them, Showing Them to Be Small -- The Worst of Orthodox Positivism Lacks Ethics and Measurement -- Neoinstitutionalism Shares in the Troubles -- Even the Best of Neoinstitutionalism Lacks Measurement -- And "Culture," or Mistaken History, Will Not Repair It -- That Is, Neoinstitutionalism, Like the Rest of Behavioral Positivism, Fails as History and as Economics -- As It Fails in Logic and in Philosophy -- Neoinstitutionalism, in Short, Is Not a Scientific Success -- Humanomics Can Save the Science -- But It's Been Hard for Positivists to Understand Humanomics -- Yet We Can Get a Humanomics -- And Although We Can't Save Private Max U -- We Can Save an Ethical Humanomics.

A penetrating analysis from one of the defining voices of contemporary economics. In Beyond Positivism, Behaviorism, and Neoinstitutionalism in Economics, Deirdre Nansen McCloskey zeroes in on the authoritarian cast of recent economics, arguing for a re-focusing on the liberated human. The behaviorist positivism fashionable in the field since the 1930s treats people from the outside. It yielded in Williamson and North a manipulative neo-institutionalism. McCloskey argues that institutions as causes are mainly temporary and intermediate, not ultimate. They are human-made, depending on words, myth, ethics, ideology, history, identity, professionalism, gossip, movies, what your mother taught you. Humans create conversations as they go, in the economy as in the rest of life. In engaging and erudite prose, McCloskey exhibits in detail the scientific failures of neo-institutionalism. She proposes a "humanomics," an economics with the humans left in. Humanomics keeps theory, quantification, experiment, mathematics, econometrics, though insisting on more true rigor than is usual. It adds what can be learned about the economy from history, philosophy, literature, and all the sciences of humans. McCloskey reaffirms the durability of "market-tested innovation" against the imagined imperfections to be corrected by a perfect government. With her trademark zeal and incisive wit, she rebuilds the foundations of economics

A penetrating analysis from one of the defining voices of contemporary economics. In Beyond Positivism, Behaviorism, and Neoinstitutionalism in Economics, Deirdre Nansen McCloskey zeroes in on the authoritarian cast of recent economics, arguing for a re-focusing on the liberated human. The behaviorist positivism fashionable in the field since the 1930s treats people from the outside. It yielded in Williamson and North a manipulative neo-institutionalism. McCloskey argues that institutions as causes are mainly temporary and intermediate, not ultimate. They are human-made, depending on words, myth, ethics, ideology, history, identity, professionalism, gossip, movies, what your mother taught you. Humans create conversations as they go, in the economy as in the rest of life. In engaging and erudite prose, McCloskey exhibits in detail the scientific failures of neo-institutionalism. She proposes a "humanomics," an economics with the humans left in. Humanomics keeps theory, quantification, experiment, mathematics, econometrics, though insisting on more true rigor than is usual. It adds what can be learned about the economy from history, philosophy, literature, and all the sciences of humans. McCloskey reaffirms the durability of "market-tested innovation" against the imagined imperfections to be corrected by a perfect government. With her trademark zeal and incisive wit, she rebuilds the foundations of economics.

"In Bettering Humanomics: A New and Old Approach to Economic Science, Deirdre Nansen McCloskey offers a critique of contemporary economics and a proposal for a better humanomics. McCloskey argues for an economic science that accepts the models and mathematics, the statistics and experiments of the current orthodoxy, but also attests to the immense amount we can still learn about human nature and the economy. From observing human actions in social contexts, to the various understandings attained by studying history, philosophy, and literature, McCloskey presents the myriad ways in which we think about life and how we justify and understand our actions in a synergistically human approach towards economic theory and practice."

Preface: Crossings -- Donald: Boy to man ; Marriage ; Internet ; Professor dressed ; Clubs ; In the ladies' room ; Boldness ; Epiphany ; Losing a family ; Academic drag ; A day you feel pretty ; Premarin ; Sweet October -- Dee: Outed ; "Welcome" ; The cuckoo's nest ; Hearing? ; Then why are you doing this? ; Chicago ; Changing ; Sister's last ; Professional girl economist ; Farewell speech ; Dutch welcome ; Dutch winter ; Passing ; Yes, ma'am -- Deirdre. Vriendinnetjes ; Women's world ; To make up for God's neglect ; Merry May ; Starting ; Finishing ; A woman on hormone replacement therapy ; Facelift ; This is how we live ; Thou winter wind ; Homeward ; Costs ; Iowa drag ; Professoressa ; Second voice ; Making it up ; Home ; Differences ; Christ's mass 1997 -- Afterword.

An insightful and passionately written book explaining why a return to Enlightenment ideals is good for the world. The greatest challenges facing humankind, according to Deirdre McCloskey, are poverty and tyranny, both of which hold people back. Arguing for a return to true liberal values, this engaging and accessible book develops, defends, and demonstrates how embracing the ideas first espoused by eighteenth-century philosophers like Locke, Smith, Voltaire, and Wollstonecraft is good for everyone. With her trademark wit and deep understanding, McCloskey shows how the adoption of Enlightenment ideals of liberalism has propelled the freedom and prosperity that define the quality of a full life. In her view, liberalism leads to equality, but equality does not necessarily lead to liberalism-and the fixation of the left on inequality is counterproductive. Liberalism is an optimistic philosophy that depends on the power of rhetoric rather than arms and on ethics, free speech, and facts for us to thrive. -- Provided by publisher.

How standards of living have skyrocketed since 1800, and the political philosophy that made it possible: "Persuasiverichly detailed and erudite."'Financial Times There's little doubt that most humans today are better off than their forebears. Stunningly so, the economist and historian Deirdre McCloskey argues in this concluding volume of her trilogy celebrating the oft-derided virtues of the bourgeoisie. The poorest of humanity, McCloskey shows, will soon be joining the comparative riches of Japan and Sweden and Botswana. Why' Most economists'from Adam Smith and Karl Marx to Thomas Piketty'say the Great Enrichment since 1800 came from accumulated capital. McCloskey disagrees, fiercely. Our riches, she argues, were made not by piling brick on brick, bank balance on bank balance, but by piling idea on idea. Capital was necessary, but in the same way that oxygen is necessary for a fire. Nor were institutions the drivers: the World Bank orthodoxy of "add institutions and stir" hasn't worked. McCloskey builds a powerful case for the initiating role of ideas'ideas for electric motors and free elections, of course, but more deeply the bizarre and liberal ideas of equal liberty and dignity for ordinary folk. Liberalism arose from theological and political revolutions in northwest Europe, yielding a unique respect for betterment and its practitioners, and upending ancient hierarchies. Commoners were encouraged to have a go, and the bourgeoisie took up the Bourgeois Deal, and we were all enriched. Few economists or historians write like McCloskey'her ability to invest the facts of economic history with the urgency of a novel, or of a leading case at law, is unmatched. She summarizes modern economics and modern economic history with verve and lucidity, yet sees through to the really big scientific conclusion. Not matter, but ideas. Big books don't come any more ambitious, or captivating, than Bourgeois Equality.

For a century and a half, the artists and intellectuals of Europe have scorned the bourgeoisie. And for a millennium and a half, the philosophers and theologians of Europe have scorned the marketplace. The bourgeois life, capitalism, Mencken's "booboisie" and David Brooks's "bobos"-all have been, and still are, framed as being responsible for everything from financial to moral poverty, world wars, and spiritual desuetude. Countering these centuries of assumptions and unexamined thinking is Deirdre McCloskey's The Bourgeois Virtues, a magnum opus that offers a radical view: capitalism is good f

Intro -- Contents -- Preface to the Second Edition -- Acknoledgments for the First Edition -- Exordium -- 1 How to do a Rhetorical Analysis of Economics, and Why -- 2 The Literary Character of Economic Science -- 3 Figures of Economic Speech -- 4 The Rhetoric of Scientism: How John Muth Persuades -- 5 The Problem of Audence in Historical Economics: Robert Fogel As Rhetor -- 6 The Lawyerly Rhetoric of Coase's "The Nature of the Firm" -- 7 The Unexamined Rhetoric of Economic Quantification -- 8 The Rhetioric of Significance Tests -- 9 The Poverty of Economic Modernism -- 10 From Methodoloy to Rhetoric -- 11 Anti-Rhetoric -- 12 Since Rhetoric: Prospects for a Scientific Economics -- Bibliography -- Index.