Search results

The book provides a comprehensive exploration of witchcraft beliefs and practices in the rural region of Eastern Slovenia. Based on field research conducted at the beginning of the twenty-first century, it examines witchcraft in the region from folkloristic, anthropological, as well as historical, perspectives. Witchcraft is presented as part of social reality, strongly related to misfortune and involved in social relationships. The reality of the ascribed bewitching deeds, psychological mechanisms that may help bewitchment to work, circumstances in which bewitchment narratives can be mobilised, reasons for a person to acquire a reputation of the witch in the entire community, and the role that unwitchers fulfilled in the community, are but a few of the many topics discussed. In addition, the intertwinement of social witchcraft with narratives of supernatural experiences, closely associated with supernatural beings of European folklore, forming part of the overall witchcraft discourse in the area, is explored

While the early scholars thought that magic practices and beliefs would soon disappear, research from the second half of the twentieth and 21th centuries in Europe testifies to the fact that many people continue to believe in the effects of magic, and that counter-magic continues to be practiced. This paper gives a short overview of magic-related beliefs and practices in 21th century rural Bosnia and Herzegovina. It is based on fieldwork that I conducted in the countryside from 2016 to 2019, among the population of all three major ethnic groups, i.e., Bosniaks, Croats and Serbs, as well as some Roma. Fear of magic is rather widespread: many interlocutors claimed to have suffered the consequences of bewitchment or narrated about the bewitchment experiences of their close relatives and acquaintances. While narratives on bewitchments referring to the time before the war were often related to bewitched cows and milk, after the war they mainly concern psychological and psychosomatic disorders, anxiety or depression, marital problems, problems within the family, but also unacceptable behaviour (such as aggressiveness, insubordination, cheating etc.) as well as infertility and bachelorhood, which are most often explained as a consequence of someone else's magic. To counteract the effects of bewitchment, people turn to various specialists, among whom the most popular are Muslim clerics called hodžas. In spite of their help against bewitchment, their reputation is generally extremely ambivalent: dealing with "magic" is considered to be contrary to Islamic teachings; taking money from people in distress is deemed problematic; and their knowledge triggers ambivalent attitudes.

Résumé Consacré à la sorcellerie villageoise traditionnelle, l'article s'appuie sur une enquête de terrain menée entre 2000 et 2001 dans une région rurale de l'est de la Slovénie. L'auteur étudie certains actes malveillants typiques, notamment l'enterrement d'objets sur la propriété d'un voisin, qui sont attribués à ce que l'on peut appeler des « sorcières de voisinage », dont la principale motivation serait la jalousie. L'auteur examine les réactions que ces actes suscitent ainsi que le système cognitif qui sous-tend les accusations.