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W.E.B. Du Bois's elegy for his infant son, "Of the Passing of the First-Born," in The Souls of Black Folk, has received relatively scant attention from political theorists. Yet it illuminates crucial developments in Du Bois's political thought. It memorializes a tragedy central to his turn from scientific facts to rhetorical appeals to emotion. Its rhetoric also exemplifies a broader tension in his writings, between masculinist and elitist commitments and more insurrectionary impulses. In its normalizing rhetorical mode, which dominates, the elegy depicts an idealized patriarchal bourgeois household—potentially eliciting white readers' sympathetic identification, but failing to displace the gendered and classed logic of racial exclusion. Its moments of transgressive rhetoric complicate or refuse such identification, celebrating Burghardt's racial impurity and invoking a lineage of black maternal ambivalence. Though each is vexed and ephemeral, these moments of transgressive rhetoric reveal countervailing impulses that Du Bois would articulate in later writings.

In "Anarchist Women and the Politics of Walking," Kathy Ferguson identifies rich and unexpected connections between anarchist feminists, walking, and Whitehead's process philosophy. In attuning readers to resonances between the physiological and sensory complexity of walking, and the latter's role in the lives of anarchist feminists Alexandra David-Neel and Lily Gair Wilkinson (and Ferguson's own), her essay sheds crucial light on the concept of process for political thinking and what the everyday process of walking might mean for political praxis. At the same time, I argue that the anarchist feminist walking praxes of David-Neel and Gair Wilkinson depend in some degree on disavowed white supremacist frames of reference. Moreover, Ferguson's circumscription of the politics of walking to exclude situations of coercion and vulnerability correspondingly raises the question of what and for whom the politics of walking is for. I suggest that a radical politics of walking must not only open its horizons to nonvoluntary, threatened, and resistive perambulatory modes and the histories that they carry, but avow these feminist anarchist ancestors' disavowals along with their achievements as part of a living radical lineage.

AbstractSince 1981, there has been a sea change in longstanding policies ofjus soli, or birthright citizenship, reinforcing the global divide between affluent spaces of whiteness and impoverished spaces of nonwhiteness. I argue that these moves highlight the global system of citizenship as an increasingly consequential aspect of what Charles Mills terms the Racial Contract: the set of agreements, historically explicit and currently tacit, that divides the earth's peoples into full persons—Whites—and subpersons—nonwhites—such that the latter are constitutive outsiders to the political, moral, and epistemological norms that structure the White social world. Mills posits that the present phase of the Racial Contract disconnects present geographies of inequality from the violent history of the earlier phase that brought them into being, thereby moving them outside the realm of redress. I focus on formal citizenship as a central locus of such erasure, using the figuration of the undocumented mother in the controversy over U.S. birthright citizenship as a case study. I argue that the global regime of citizenship perpetuates White supremacy in two ways: first, through a Westphalian map of citizenship, and second, through gendered and raced neoliberal norms of citizenship. The alchemy between these two rationalities both entrenches and hides the violence of the Racial Contract. Building upon Mills' standpoint epistemology, I analyze arguments from both sides of a 1995 congressional hearing on birthright citizenship. I argue that the arguments opposing birthright citizenship exhibit what can be thought of as aWhite epistemology of citizenship, which relies upon a profound amnesia about the exclusionary and violent history of the global regime of citizenship.

Editor's Note /Deborah Chasman and Joshua Cohen --On Reproduction /Merve Emre --Mothering /Sophie Lewis --The Violence of the Natural /Annie Menzel --Neoliberal Perfectionism /Chris Kaposy --Be Wary of the Techno-fix /Marcy Darnovsky --Suspending (Feminist) Judgment /Irina Aristakhova --Feminist Paradoxes /Diane Tober --Selling Hope /Miriam Zoll --Extreme Pregnancy /Andrea Long Chu --Every Woman I a Working Woman /Silvia Federici interviewed by Jill Richards --Going to Work in Mommy's Basement /Sarah Sharma --Aging into Feminism /James Chappell --A History of Cyborg Sex, 2018-73 /Cathy O'Neil --When Gays Wanted to Liberate Children /Michael Bronski.

Frontmatter --Contents --Notes on Contributors --Introduction: The Political Landscapes of American Health, 1945-2020 --Part I: Geography, Community and American Health --Introduction --1 Health and Inequality in the Postwar Metropolis --2 Poverty, Health and Health Care in Rural Communities --3 The Politics of Immigration Meets the Politics of Health Care --4 Latinxs and the US Health Care System --5 American Indian Health: The Medicine Wheel versus the Iron Triangle --Part II: Critical Health Conditions: Debates and Histories --Introduction --6 The Politics of Polio Vaccination in Postwar America, 1950-60: Detractors and Defenders --7 Beyond the Cancer Wars --8 A System in Crisis: US Health Care Politics and the AIDS Epidemic --9 The Politics of 'Obesity': Medicalization, Stigmatization and Liberation of Fat Bodies --10 Revising Diagnoses, Reinventing Psychiatry: DSM and Major Depressive Disorder --Part III: The Politics of Children's Health --Introduction --11 US Children's Health Insurance: Policy Advocacy and Ideological Conflict --12 Autism and the Anti-Vaccine Movement --13 Diagnosing Deficit, Promising Enhancement: ADHD and Stimulants on Screen --14 On the Possibility of Affirmative Health Care for Transgender Children --15 Black Infant Mortality: Continuities, Contestations and Care --Part IV: The Institutional Matrix of Health Care --Introduction --16 The Regional and Racial Politics of Postwar Hospitals --17 Health Activism in the 1960s and the Community Health Center System --18 The Veterans Administration and PTSD: Challenges and Changes from Vietnam to Iraq --19 The Pharmaceutical Industry, Drug Regulation and US Health Services --20 The National Institutes of Health: Courting Congress, Creating a Research Infrastructure --Part V: The White House, Congress and Health Reform --Introduction --21 Left Out: Health Security and the American Welfare State, 1935-50 --22 Medicare and Medicaid after the Great Society: Containing Costs, Expanding Coverage --23 Mental Health, Stigma and Federal Reform in the 1970s and 1990s --24 The War on Drugs: Nixon, Reagan, Trump --25 Obamacare and Its Critics --Part VI: Justice, Ethics and American Health --Introduction --26 Roe v. Wade and the Cultural Politics of Abortion: The Shift from Rights to Health --27 Genetics, Health and the Making of America's Triracial Isolates, 1950-80 --28 The Rhetoric and Politics of American Ageism: Notes from a Pandemic --29 Towards a Structural Competency Framework for Addressing US Gun Violence --30 Mass Incarceration and Health Inequity in the United States --Part VII: Public Health and Global Health --Introduction --31 Occupational and Environmental Health in Twentieth-Century America --32 Environmental Health beyond the State: Thinking through the 1970s --33 Bioterrorism, Pandemic and the American Public --34 Health Internationalism in the US and Beyond --35 Pandemics and the Politics of Planetary Health --Bibliography --Index