Suchergebnisse

The article reviews Suzi Adams's book on Cornelius Castoriadis, Castoriadis's Ontology: Being and Creation, by debating the options and possible deficits in Castoriadis's notion of creativity. While Adams criticizes Castoriadis for neglecting the overarching – and horizontal – worldliness that must ultimately condition creativity in various instances of interpretation, in the most expanded sense as a cosmology, the review ponders an alternative approach which focus on Castoriadis's creativity seen as a notion of a lateral and emergent positing of the novel, 'creations ex nihilo – but not in nihilo or cum nihilo', with the statement in one of the last exposures of his thought (Castoriadis, 1997a: 333).

The article confronts Cornelius Castoriadis's philosophy of 'the imaginary institution of society' with issues of innovation in a knowledge society and outlines a new notion of innovation as creative organization. It will take a critical approach to innovation from a historical perspective of postwar systems theory and introduce Castoriadis's philosophy as an interesting option in this regard. It proceeds in four parts: (a) First, it debates the limits of the commonplace metaphor of diffusion and adoption in today's debate on innovation. (b) Second, it will present aspects of Castoriadis's thought as an alternative, in particular his debate on imagination and the proto-institution of legein/teukhein — ordered action. (c) On this background it will treat a case from the Danish innovation industry, the firm Zentropa WorkZ's programme of 'Dramatic Innovation' as an interesting example of an innovation format addressing creativity. (d) In conclusion, it will briefly debate creative knowledge formation in a knowledge society by pondering relations between innovation and current science.

The article confronts Cornelius Castoriadis's philosophy of 'the imaginary institution of society' with issues of innovation in a knowledge society and outlines a new notion of innovation as creative organization. It will take a critical approach to innovation from a historical perspective of postwar systems theory and introduce Castoriadis's philosophy as an interesting option in this regard. It proceeds in four parts: (a) First, it debates the limits of the commonplace metaphor of diffusion and adoption in today's debate on innovation. (b) Second, it will present aspects of Castoriadis's thought as an alternative, in particular his debate on imagination and the proto-institution of legein/teukhein -- ordered action. (c) On this background it will treat a case from the Danish innovation industry, the firm Zentropa WorkZ's programme of 'Dramatic Innovation' as an interesting example of an innovation format addressing creativity. (d) In conclusion, it will briefly debate creative knowledge formation in a knowledge society by pondering relations between innovation and current science. [Reprinted by permission of Sage Publications and Thesis Eleven Co-op Ltd, copyright 2009.]

This article discusses the issue of social and cultural 'autotranscendence' - self-production, creativity - in the debates on self-organization. The point of departure is Cornelius Castoriadis's idea of 'self-creation'. First, a schisma between mechanical and ontological modeling is indicated and used to introduce the idea of a 'creative organization'. This is further discussed in relation to Jean-Pierre Dupuy's concept of social 'autotranscendence' by 'complex methodological individualism', with particular respect to the incomprehension of the social. Following Johann P. Arnason's treatment of the question of cultural articulation in Castoriadis, the article argues that the problem of autotranscendence presents a further problem of self-creation discernible in Castoriadis's notions of phusis/nomos, living being/human, and constraint/magma. The article closes with a consideration of Duncan Watts, Alberto-László Barabási and Bernardo Huberman's sketch of a network sociology.

This article discusses the issue of social & cultural 'autotranscendence' -- self-production, creativity -- in the debates on self-organization. The point of departure is Cornelius Castoriadis's idea of 'self-creation'. First, a schisma between mechanical & ontological modeling is indicated & used to introduce the idea of a 'creative organization'. This is further discussed in relation to Jean-Pierre Dupuy's concept of social 'autotranscendence' by 'complex methodological individualism', with particular respect to the incomprehension of the social. Following Johann P. Arnason's treatment of the question of cultural articulation in Castoriadis, the article argues that the problem of autotranscendence presents a further problem of self-creation discernible in Castoriadis's notions of phusis/nomos, living being/human, & constraint/magma. The article closes with a consideration of Duncan Watts, Alberto-Laszlo Barabasi & Bernardo Huberman's sketch of a network sociology. References. [Reprinted by permission of Sage Publications and Thesis Eleven Co-op Ltd, copyright 2007.]

Ein zentrales Element der europäischen Klimaschutzpolitik ist die Reduktion des Energieverbrauchs privater Haushalte. Im Fokus stehen dabei Wohnimmobilien, insbesondere im Mehrfamilienhausbestand. Die Energieeinsparverordnung (EnEV 2009) fordert deshalb eine deutliche Reduktion des Energiebedarfs bei Sanierungen bzw. beim Neubau von Wohnimmobilien. Allerdings sind diese Vorgaben weitgehend undifferenziert, was Alter und Art einer Immobilie sowie die Marktbedingungen betrifft, unter denen errichtet oder saniert wird. Der vorliegende Artikel zeigt auf Grundlage eines umfangreichen Datensatzes des Energiedienstleisters ista Deutschland GmbH, dass die Energiekennwerte von Mehrfamilienhäusern abhängig vom Jahr ihrer Errichtung sowohl im sanierten als auch im unsanierten Zustand deutlich variieren. Die Daten zeigen zudem, dass die allgemein angenommenen Einsparpotenziale, die sich vor allem am technisch Machbaren orientieren, die Realität erheblich überschätzen. So sind die tatsächlichen Verbräuche in unsanierten Immobilien und die unter Marktbedingungen realisierten Energieeinsparungen nach einer Sanierung teilweise deutlich geringer als bisher angenommen. Eine bautechnische und architektonische Betrachtung legt die Vermutung nahe, dass unterschiedliche Sanierungskostenverläufe und die Bestandseigenschaften des Altbaus zu den beobachtbaren Differenzen beitragen. Im Ergebnis sprechen die hier präsentierten Zahlen für eine differenziertere Strategie, die sowohl die Belange der Wirtschaftlichkeit von Sanierungen, als auch die Belange des Klimaschutzes und Städtebaus berücksichtigt. Konkret bedeutet dies, dass sich die spezifischen Eigenschaften von Immobilien auch in den rechtlichen Vorgaben und der Förderpolitik niederschlagen sollten, um Investitionsanreize auch tatsächlich zu setzen.

Politics and Suicide argues that whilst the historical lineage of suicidal politics is recognised, the fundamental significance of autodestruction to the political remains under examined. It contends that practices like suicide-bombing do not simply embody a strange or abnormal suicidal articulation of the political, but rather, that the existence of suicidal politics tells us something fundamental about the political as such and thinking about political violence more broadly. Recent world events have emphatically shown our need for tools with which to develop better understandings of the politics of suicide. Through the exploration of several arresting case-studies, including the Kamikaze bombers of World War Two, Jan Palach's self-immolation in 1969, Cold War nuclear deterrence, and the suicide-terrorist attacks of 9/11 Michelsen asks how we might talk of a political suicide in any of these contexts. The book charts how political processes go suicidal, and asks how we might still consider them to be political in such a case. It investigates how suicide can function as politics. A strong contribution to the fields of philosophy and international relations theory, this work will also be of interest to students and scholars of political theory and terrorism and political violence.--

Das "Greenpeace Nachhaltigkeitsbarometer" wurde im Auftrag von Greenpeace vom Institut für Umweltkommunikation der Leuphana Universität Lüneburg entwickelt und durchgeführt. Die Studie überprüft, wie der Status Quo von Bildung für nachhaltige Entwicklung und Umweltbildung in Deutschland ist. Michelsen ("Der Fischer-Öko-Almanach", hier zuletzt BA 7/91) stellt mit seinem Team u.a. fest: Die Jugend denkt umweltbewusst und nimmt den Klimawandel als ernstes Problem wahr. Zu diesem Ergebnis kommt die bundesweite repräsentative Erhebung, bei der 1.070 15- bis 24-Jährige zufällig ausgewählt und im Juli 2011 befragt wurden. Die Zahlen bestätigen damit grundsätzlich die 16. Shell-Jugendstudie "Jugend 2010" (BA 12/10). Mit 27 Abbildungen, 36 Tabellen und ausführlichem Literaturverzeichnis. (3) (Heidi Best-Sendel)