Small and micro states of South Asia
In: Contemporary South Asia, Band 13, Heft 2, S. 125-229
ISSN: 0958-4935
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In: Contemporary South Asia, Band 13, Heft 2, S. 125-229
ISSN: 0958-4935
World Affairs Online
In: Springer eBook Collection
Chapter 1: Introduction -- Chapter 2: The Othering -- Chapter 3: Severing Sovereignty -- Chapter 4: Soliciting the Sacred -- Chapter 5: Penality -- Chapter 6: The Machinery -- Chapter 7: The Executioner's Heart -- Chapter 8: Performing Violence -- Chapter 9: Conclusion.
Beheading is not an uncommon undertaking. As a particularized physical violence, it has been practiced by all societies and civilizations at some point in their history. In fact, for millennia public beheadings around the world were routine. In contemporary international society some states and many non-state actors regularly engage in this undertaking. This begs the obvious question: why put a human being through this unimaginable cruelty? While the idea of execution by decapitation appears visceral and horrific, it has always been grounded in cultural, religious and political contexts. If contemporary history is any proof, the enterprise of beheading a fellow human being appears to be making a comeback in certain religious and political landscapes. A question of enormous intellectual importance, the phenomenon of beheading is understudied. There have been many explanations surrounding specific forms of beheading through the ages. However, no inclusive study has engaged with it in its entirety. Primarily a philosophical reflection, On Beheading is inter-disciplinary in nature; it freely cuts across various disciplines within the broad framework of the social sciences. It uses a vast array of empirical evidence from anthropology, literature, jurisprudence and religion to build a discourse and narrative that brings this subject under one intellectual umbrella. Amalendu MISRA is Professor of International Politics at Lancaster University, UK. He is the author of several critically acclaimed monographs including: Towards a Philosophy of Narco Violence in Mexico; The Landscape of Silence: Sexual Violence Against Men in War; Politics of Civil Wars; Afghanistan The Labyrinth of Violence; and Identity and Religion.
World Affairs Online
This book explores the politics of narco-killing and public attitudes to violence and death in the Mexican Drug War. It examines questions such as the culture of human sacrifice, the religious principles that sanction egregious violence and most importantly the society's complex response strategies towards such violence. Primarily a philosophical reflection, this study nonetheless uses anthropological, architectural and sociological methods to provide an interdisciplinary explanation to the visceral, commonplace violence taking place in contemporary Mexico.
Civil war is one of the critical issues of our time. Although intrastate in nature, it has a disproportionate and overwhelming effect on the overall peace and stability of contemporary international society. Organized around the themes of contested nationalism, violence, external intervention, post-conflict reconstruction, reconciliation and governance, Amalendu Misra investigates why civil wars have become so widespread and how can they be contained? Particularly noteworthy is its focus on the ""cycle"" of conflict, ranging as it does on the causes, conduct, and end of civil
Civil war is one of the critical issues of our time. Although intrastate in nature, it has a disproportionate and overwhelming effect on the overall peace and stability of contemporary international society. This book investigates why civil wars have become so widespread and how can they be contained?
In: Hot spots in global politics
The curse of geopolitics -- Ethnic rivalry and the death of Afghan state -- Return of the conservative natives -- Brothers in arms -- 11 September and commitment against terrorism -- Poppy cultivation and political economy of civil war -- Picking up the pieces
Amalendu Misra shows that while some eminent nationalist leaders were implacably hostile to Muslims, even wholly secular ones were uneasy with India's Muslim past and had a generally unfavourable disposition towards both Muslims and Islam. The book explicates this by focusing on the writings of Vivekananda, Gandhi, Nehru and Savarkar supported by a wealth of examples from a wide range of contexts. It argues that the views of these four prominent individuals were heavily shaped by British historiography as well as their respective visions of independent India. The author goes on to suggest how
In: International politics: a journal of transnational issues and global problems, Band 60, Heft 2, S. 350-370
ISSN: 1740-3898
World Affairs Online
In: International politics: a journal of transnational issues and global problems, Band 60, Heft 2, S. 350-370
ISSN: 1740-3898
In contemporary international society, Afghanistan may be cited as a dysfunctional entity with a litany of internal conflicts. One of these bedeviling anomalies relates to the prevalence of a culture of sexual violation of preadolescent boys by powerful male patrons. This widespread practice, colloquially known as bacha bazi, exists in an informal institutionalized form. While bacha bazi predates the current round of internal strife and war, the prevailing political chaos and conflict dynamics in the country have contributed to its persistent growth.
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A Teoria de Rajamandala e as Relações Internacionais da Índia. Nas relações internacionais contemporâneas a Índia é vista como uma das maiores potências. A ascensão da Índia como um ator-chave no panorama global assenta na sua postura política internacional, no seu crescente poder económico, numa influência cultural dinâmica e numa máquina militar potente. Com base nestes recursos o país vê-se a si próprio como um líder natural à escala global, existindo uma cuidada e cultivada visão estratégica que pauta esta postura expansionista. Sendo este o caso, como se pode identificar esta visão? Quais são os componentes-chave desta estratégia? Argumenta-se que existe uma moldura política teórica autóctone e específica que remonta a mais de dois mil anos, a qual resistiu ao passar do tempo, constituindo a base das relações internacionais contemporâneas da Índia ; info:eu-repo/semantics/publishedVersion
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