Sartre, Nietzsche and Non-Humanist Existentialism
Intro -- Contents -- Abbreviations -- 1: Introduction: Existentialism and Humanism -- 1 The Meaning of Existentialism -- 1.1 Existentialism as 'Anti-Philosophy' -- 2 Authenticity and Understanding -- 3 Theoretical Existentialism -- 3.1 Problems with Theoretical Existentialism -- 4 Return to Existence -- 4.1 Return to Human Being -- 5 The Problem of Humanism -- 5.1 Influence of the Letter -- 6 Rejection of Interiority -- 7 Perversity and the Human-World Problem -- References -- 2: Nietzsche's Non-humanist Existentialism: Perversity and Genealogy -- 1 Nietzsche as Existentialist -- 1.1 Experience and Authenticity -- 1.2 Understanding and Creation -- 2 Authenticity and Will-to-Power -- 2.1 The Problem of Human Being as Will-to-Power -- 3 Origins of Bad Conscience: The State of Nature -- 3.1 Origins of Bad Conscience: Transition to the State -- 4 Effect of the State: Internalisation -- 4.1 Effect of the State: Negation and Conscience -- 4.2 Effect of the State: Concrete Value Creation -- 5 Conclusion: Primary Perversion -- References -- 3: Nietzsche's Non-humanist Existentialism: Secondary Perversion and the Slave Revolt -- 1 Human Being as 'Risk' -- 1.1 Types of Creation, and Morality -- 2 How Morality Is Originally Created: Affirmation -- 3 Noble Affirmation: Privilege and Freedom of Instinct -- 3.1 Noble Affirmation: Suffering and Becoming -- 3.2 Noble Moralities -- 4 The Slave's Inability to Affirm Existence -- 4.1 The Slave's Dilemma and Response: Initial Ressentiment -- 4.2 The Intensification of Ressentiment -- 5 Creation of the 'Evil Enemy' -- 5.1 Slave Morality and the 'Good Man' -- 6 Conclusion: Authenticity and Morality -- References -- 4: Sartre, Nothingness and Perversity -- 1 Introduction -- 2 Sartre and Humanism -- 3 Absence of the Substantial Self.