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Verlagsinfo: "A climate crisis and other pressures on planetary ecology are causing profound anxieties. Climate change threatens to trap hundreds of millions of people in dire poverty and to separate further an already deeply divided world. However, a new generation of activists is offering inspiration, serving as a hope-maker. This book offers an accessible and empirically informed philosophical discussion of climate change, global poverty, justice, and the importance of political responses, both internationally and domestically, that offer hope. There are reasons enough to worry that the era of pervasive human planetary impact, the Anthropocene, could produce terrible global injustices and massive environmental destruction. But that need not be so. Since the Industrial Revolution growth in productive capacity and the egalitarian struggles to share its benefits widely have made another world possible. We still have reason to hope for a world in which international cooperation to manage Earth systems sustainably prevails, in which the natural treasures of the Earth are valued, in which a vision of prosperity is realized and the scourges of disease, ignorance, and poverty are overcome, in which powerful lobbies defending private interests that threaten sustainability are minimized and contained, and in which democratic politics responding to the values of an educated public prevail. The work of bringing about such a world is the work of mobilizing hope"--

A climate crisis and other pressures on planetary ecology are cause for profound anxiety. Climate change threatens to trap hundreds of millions of people in poverty and to separate further an already deeply divided world. Now, a new generation of activists is offering inspiration and hope. This book provides an accessible and empirically informed philosophical discussion of climate change, global poverty, and the importance of a political response that offers hope.

"The globalization of trade, investment, and finance continues apace. Many have benefited from this, but deep inequalities persist. This book argues that the interconnections established by globalization make possible a critique of its inequality. For those who take seriously human dignity, equality is a basic presumption of social institutions"--Provided by publisher

AbstractThe international community is currently in the midst of a facilitative dialogue about how to increase mitigation ambition under the terms of Paris Agreement. This dialogue concerns centrally considerations of equity, which includes matters of both justice and responsibility. I defend the importance of the right to sustainable development in this regard. I argue that if the right of states to pursue poverty eradicating human development is to be respected, then there is plausible interpretation of responsibility for mitigation in which a state's ability to pay is the central consideration, where that ability is measured by its human development level. That conception of responsibility should be applied to considerations of how increase mitigation ambition.

Abstract:Enlightenment era optimism that technological and educational developments offer a progressive path to plenty and liberation supports a hope that human toil may be progressively reduced. The Development Thesis defended by G. A. Cohen is a piece of that Enlightenment optimism. The Development Thesis holds that productive forces tend to develop throughout history. The tendency for such an increase in productive forces to occur is, according to Cohen's argument, due to persistent facts about human nature. If Cohen is correct, there is a tendency toward progress of an important sort, and this progress is due in significant part to human nature. But the development of productive forces also destroys nonhuman natural value. In the era of the Anthropocene this is occurring on a planetary scale. The simultaneous development and destruction entails that claims of progress must rely on an all-things-considered judgment. But due to the plurality of the relevant values, which cannot be compared according to a common metric, rational disagreement about the existence of progress and our progressive nature can be expected to persist.

Abstract
This paper is a contribution to the discussion of Gillian Brock and Michael Blake's book "Debating Brain Drain." It argues with Gillian Brock and against Michael Blake that a liberal state may make access to medical education conditional on public service of a reasonable duration after the completion of state supported education. Blake rejects this position on grounds that are broadly Rawlsian. This paper argues that such conditionality can be a reasonable limitation on liberty pursuant to the general satisfaction of a lexically prior basic needs principle, which includes a human right to health. Therefore such conditionality can be consistent with Rawlsian egalitarian liberalism generally.