Suchergebnisse

Exemplary Bodies: Constructing the Jew in Russian Culture since 1880s explores the construction of the Jew's physical and ontological body in Russian culture as represented in literature, film, and non-literary texts from the 1880s to the present. With the rise of the dominance of biological and racialist discourse in the 1880s, the depiction of Jewish characters in Russian literary and cultural productions underwent a significant change, as these cultural practices recast the Jew not only as an archetypal "exotic" and religious or class Other (as in Romanticism and realist writing), but as a biological Other whose acts, deeds, and thoughts were determined by racial differences. This Jew allegedly had physical and psychological characteristics that were genetically determined and that could not be changed by education, acculturation, conversion to Christianity, or change of social status. This stereotype has become a stable archetype that continues to operate in contemporary Russian society and culture

Pure, Strong and Sexless explores the representation of gender and sexuality of peasant women in turn of the century Russian culture through the writings of populist writer Gleb Uspensky. Uspensky's numerous works address a range of issues related to sexuality, including infanticide, abortion, prostitution, adultery and venereal disease. This is the first comprehensive study of populist's fantasies in regard to the peasant woman's body as a non-sexed utopian body within Russian fin-de-siecle sexual discourse. Included in this book is the first English translation of the diary of Uspensky's psychiatrist, Dr Boris Sinani. This frank account portrays the tragic decline of a sensitive observer and writer into the psychotic and delusionary world of schizophrenia. This work is an invaluable source for students of Russian literature, gender studies, and history of psychiatry

This timely book deals with the theme of human-animal transformations in modern literature from Europe's northernmost part, all of which are structured by power and agency in relation to the Western tradition's human/animal divide. The figure of transformation simultaneously contains subversive and conservative potential because the transformation can be voluntary and liberating or forced, oppressive and degrading. This means that human-animal transformation in literature is about agency, change and politics. The purpose of the book is to bring out the tension between the anthropocentric and more-thananthropocentric worlds imbedded in the figure of human-animal transformation.

My paper explores links between the human and animal candidates for resurrection and deextinction and focuses on the aspect of nationalist agenda in application to both species. I explore the intersection between the scientific and symbolic agendas in the resurrection and de-extinction discourse. I interpret the ideological underpinnings of the current developments in the woolly mammoth de-extinction in the Russian Federation in parallel to the theme of resurrection of historically-important personalities in contemporary Russian fiction of magical historicist bent. My particular focus is on the role of Neo- Eurasianist thinking in the choice of the candidates for resurrection and de-extinction, both animal and human. My conclusions are that both animal de-extinction and human resurrection futurity share a proleptic vision of ecological and geopolitical scenarios and that both create taxonomies and hierarchies privileging one kind of species over the other. Due to the constructed exclusivity of selected candidates among species and human groupings this futurity is both informed by and makes a contribution to the quasi-racialist discourse. De-extinction plays into political ideas about race, identity, nationality in a way that might not be suspected. While on the surface the mammoth de-extinction drive appears to be part of the process to restore the ecosystem for the holistic benefit of fauna, flora and humans, the Neo-Eurasianist context gives the project a distinct symbolic meaning. The new mammoth hybrid becomes correlated to the construct of complementary-hybridised Eurasian ethnicities of Siberia.

Exemplary Bodies: Constructing the Jew in Russian Culture, 1880s to 2008 explores the construction of the Jew's physical and ontological body in Russian culture as represented in literature, film, and non-literary texts from the 1880s to the present. With the rise of the dominance of biological and racialist discourse in the 1880s, the depiction of Jewish characters in Russian literary and cultural productions underwent a significant change, as these cultural practices recast the Jew not only as an archetypal "exotic" and religious or class Other (as in Romanticism and realist writing), but as a biological Other whose acts, deeds, and thoughts were determined by racial differences. This Jew allegedly had physical and psychological characteristics that were genetically determined and that could not be changed by education, acculturation, conversion to Christianity, or change of social status. This stereotype has become a stable archetype that continues to operate in contemporary Russian society and culture.

Henrietta Mondry ; Inhaltsverzeichnis ; Volltext // Exemplar mit der Signatur: München, Bayerische Staatsbibliothek -- Z 60.523-255/256