1. Introduction -- 2. Bisexuality and Social Theory -- 3. Intersectionality -- 4. Sex, Relationships, Kinship, and Community -- 5. Bisexuality, Organisations and Capitalism -- 6. Bisexuality and Citizenship -- 7. Bisexuality, Activism, Democracy and the State
The notion of intersectionality has been the subject of uncertainty, with debates taking place as to whether intersectionality studies should focus on the interstices between social characteristics, or should encompass approaches that interrogate the structuring effects of specific social forces. This article contributes to these debates by exploring intersectionality in relation to lesbian, gay and bisexual (LGB) equalities initiatives in UK local government. The article demonstrates the importance of two social categories, sexuality and the spatial, in structuring LGB equalities work. By citing analysis partially at the institutional level, it also reveals the way in which an individualizing approach to intersectionality studies, which focuses only on the interstices, is problematic. The article therefore provides an argument for an intersectionality studies that incorporates category-based analysis, whilst retaining a concern with the interstices between foundational categories.
This paper provides a cross-cultural account of gender diversity which explores the territory that is opened up when sex, gender, and sexual orientation, binaries are disrupted or displaced. Whilst many people who identify as trans or intersex see themselves as male or female, others identify in ways which destabilize sex/gender and sexual orientation binaries. The paper provides a typology of ways in which sex/gender diversity can be conceptualized, and draws out the implications for theorizing gender. It discusses the contributions made by the new wave of authors working in the field of transgender studies; authors who draw on and inform the sociology of sex and gender, feminisms, and poststructuralist theory. It based on empirical material from research carried out in India and the UK.
This article develops notions of transgender citizenship in relation to existing approaches to citizenship, including liberalism, neoliberalism and communitarianism. Changes relating to New Labour's Third Way provide some support for transgender citizenship. However, these are limited because New Labour has yet to fully support gender diversity, to embrace different forms of morality, to tackle underlying structural inequalities and to develop sufficiently strong mechanisms for participation. The article argues that a robust participatory democracy is necessary for ensuring transgender political participation and social inclusion. Full transgender citizenship would lead to fundamental changes in the social organization of gender and social policy positions concerning gender.
Investigating the dynamics of identity and sexual citizenship in a changing world, this compelling text explores key debates around human rights and representation, policy and resistance. Incorporating theory with original research, this is a thought-provoking insight into sexuality and diversity in a global age.
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Purpose The purpose of this paper is to demonstrate the relevance of intersectional theory (Crenshaw, 1989; Winker and Degele, 2011) in understanding how youth workers name themselves in their everyday lives. An intersectional approach will assist youth workers in developing a clear understanding of their own self as they work with young people from diverse and challenging backgrounds.
Design/methodology/approach This research takes a qualitative approach, using in-depth interviews with cisgendered, female lesbian, gay and bisexual respondents of different social class, religion, ethnicity and age about their everyday experiences.
Findings Intracategorical and anticategorical intersectional approaches (McCall, 2005) were used to assist in understanding how these professionals chose to name themselves in their personal and working lives.
Originality/value The youth work literature, although focussed on the importance of issues of diversity, has not engaged with the ideas of intersectionality. The focus on intersections of sexuality, as well as social class, religion, ethnicity and age, fills another gap in the literature where less attention has been paid to the "category" of sexuality (Richardson and Monro, 2012; Wright, 2016b). These findings will be useful for youth workers and for practitioners and their trainers from a range of professional backgrounds such as therapists, social workers, teachers and health care practitioners.