Suchergebnisse

By reshaping ideas that have previously been considered as predominantly theoretical and abstract, Morley's work provides an innovative framework that enables social work and human services practitioners to find hope, agency and practical strategies to work towards change, despite operating in contexts that appear immutably oppressive.

The impacts of global capitalism and neoliberalism on higher education can reduce the social work curriculum to competency-based skills acquisition rather than critically reflective, transformative learning. This encourages the promotion of establishment social work approaches aimed at accepting the status quo, rather than critical forms of social work that critique the dominant social structures and power relations that cause broad social divisions. The marginalisation of critical approaches reshapes social work towards conservative, market-led demands, yet an explicitly critical social work curriculum is pivotal to the claim of social work as an emancipatory project. This article presents original research that discusses the impact of an Australia critical social work programme on students' development as agents of change. The findings suggest that developing a curriculum based on critical social science, and using critical pedagogical processes, assists students/graduates to work effectively for social justice and promotes their participation in collective social action.

This article explores possibilities and responsibilities for social work to further a social justice and human rights agenda in a neoliberal context through the prism of ethical practice. We draw on examples from a progressive social work programme that places critical theories at the centre of curricula and links them explicitly with the distinct value and ethical base of the social work profession. We demonstrate how critical reflection facilitates students' commitment to the values and principles of critical social work, and the ways in which this fosters resistance to the colonisation of social work by neoliberalism. We conclude with some examples taken from our research that illustrate the emancipatory possibilities of critical reflection to enhance ethical practice in critical social work.

This article presents a reflective theoretical deconstruction of my practice with disempowered human service workers. Specifically, it presents a case study of how critical reflection was fostered amongst a group of practitioners in Geelong, a regional Victorian town in Australia. This models how a critical postmodern analysis provided a framework for overcoming entrenched power dynamics and structural barriers in a particular context and at a particular point in time. It describes and analyses the content of this work in terms of its significance and implications for responding to the impact of globalisation on this group, which was undermining the effectiveness of their social work practice.

Social work is a contested tradition, torn between the demands of social governance and autonomy. Today, this struggle is reflected in the division between the dominant, neoliberal agenda of service provision and the resistance offered by various critical perspectives employed by disparate groups of practitioners serving diverse communities. Critical social work challenges oppressive conditions and discourses, in addition to addressing their consequences in individuals' lives. However, very few recent critical theorists informing critical social work have advocated revolution. A challenging exception can be found in the work of Cornelius Castoriadis (1922–97), whose explication of ontological underdetermination and creation evades the pitfalls of both structural determinism and post-structural relativism, enabling an understanding of society as the contested creation of collective imaginaries in action and a politics of radical transformation. On this basis, we argue that Castoriadis's radical-democratic revisioning of revolutionary praxis can help in reimagining critical social work's emancipatory potential.

This paper emerges in response to the recent initiative by the Australian Association of Social Workers (AASW) to mandate the inclusion of specific, clinically based mental health curriculum into qualifying social work programs across Australia. Whilst the authors affirm the importance of an emphasis of mental health in social work education, we further suggest that the professional repositioning of social work in mental health must be informed by critical/postmodern theoretical approaches. If social work is to engender and maintain its unique and vital role in problematising simplistic, depoliticised and individualising constructions of mental health and illness, we need to promote more contextualised and holistic understandings of people's experiences. The paper concludes by offering an example of critical mental health curriculum.