Suchergebnisse

Rad sa stanovišta ekokritičke teorije, potekle iz studija književnosti, interpretira određena filmska ostvarenja i književna dela prema autorkinom izboru. Taj izbor određen je na osnovu ličnog senzibiliteta, uočavanja nivoa verodostojne interpretacije faktualnih postavki, te socio-kulturološkog miljea autora scenarija, literarnih predložaka i režisera. Posmatra se kako je prirodna sredina transponovana, kadrirana i predstavljena auditorijumu, s posebnim naglaskom na odabrane "političke i delatne životinje" koje govore, ponašaju se i intervenišu u određenom ekološkom setingu na osnovu specifičnih ideja vodilja i kulturoloških odrednica. Reč je o četiri dugometražna filma, igrana i semi-dokumentarna, prostorno usidrena u Brazil: "Misija" (The Mission, 1986), dva Hercogova filma, kao pisca i režisera: "Agire, bes bogova" (Aguirre, der Zorn Gottes, 1972) i "Fickaraldo" (Fitzcarraldo, 1982), te Salgadovom "So zemlje" (Le Sel de la Terre, 2014). Rad će tretirati istorijsko-geografsku lokaciju pomenutih ostvarenja, uz napomene o istorijskim izvorima i istraživanjima tih područja, i naposletku, biće mapirani na tlu Brazila u prvoj istorijsko-geografskoj karti takve vrste kod nas. ; The text presents an attempt to give an ecocritical interpretation of four motion pictures and a handful of literary works which concern the preconceptions and perceptions of the tropical world in Brazil, the categories applied to its inhabitants as 'nobles sauvages', while the Amazonia, the heart of Brazil, is presented either as a 'Paradise lost and recreated' or 'Green hell'. In my interpretation I insist on finding the cultural and social background of the authors/directors, and the time setting of the films as a possible indicator of ecological awareness, both individual and global. The Guaranis in "The Mission" (1986) are mute and passive figures, and as such they defy the destruction of the artificial recreation of Jesuit Paradise of reducciones (missions). The archetypical 'sauvage blanc', white man going raving mad in the tropics is epitomized in two of Werner Herzog's movies - Aguirre, der Zorn Gottes (1972) and Fitzcarraldo (1982), mostly by the fascinating power of Klaus Kinski's authenticity. Herzog's thoughts on Nature and Man are discussed against his cultural background and contemporary cinematographic interpretations. The fourth movie is the dearest to my heart - the life and stories of Sebastiao Salgado, who is with the help of his wife and Kameraderin Lelia resurrecting Mata Atlantica on his estate - The Salt of the Earth (2014), and they are giving me hope in these dark moments for the future of Brazil and our beautiful planet. I have also dealt with the viciousness of monocultures in the agroeconomy of Brazil - caoutchouc, cocoa, and coffee, and, on the other hand, the beautiful diversity of Brazilian nation, immortalized by Jorge Amado and other authors. Finally, I have presented a map of my cinematographical and literary journeys, so the readers can appreciate the greatness of the whole continent, and to show how historical geography can and should be appied more widely.

The paper addresses the beginning of brandy distillation in the Ottoman Balkan, the transfer of technology, commerce and taxation, as well as patterns of consumption. Those patterns include rules of alcohol production, distribution and use according to religion, class and gender, i.e. restrictions and their transgressions. Linguistic, documentary and narrative sources are deployed in building a multifaceted picture. Production of various spirits, foremost plum brandy in the Ottoman Balkans, and the usage of alcohol drinks could be viewed as an area where private and public, official and clandestine, permitted and forbidden mixed and coexisted, and influenced Ottoman political and religious system.

This collection examines the historical development of society's relationship to the environment in Central and Southeastern Europe. The contributors analyze the growth of environmental consciousness since the eighteenth century, the inception of environmental history as an academic discipline, and the rise of environmental movements in the region.