Household, women, and christianities in Late Antiquity and the Middle Ages
In: Medieval women: texts and contexts 14
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In: Medieval women: texts and contexts 14
In: Medieval women vol. 11
In: Gender & history, Band 12, Heft 3, S. 642-664
ISSN: 1468-0424
This study investigates the perceived inequality of male and female education, focusing geographically on the lands of Loire and Rhine and distinguishing between: (a) the way knowledge was acquired; (b) the media in which it was set down; (c) the content of the knowledge; and (d) the way it was transmitted to others. Starting with Guibert of Nogent's characterisation of both his (lay) mother's and his (lay) uncle's religious formation as well as his own training as a cleric and an abbot (c. 1125), developments in the twelfth and thirteenth centuries are inventoried and the findings are tested on an example from the late middle ages, Christine de Pizan.
In: Groningen studies in cultural change 10
In: Gender & history, Band 12, Heft 3, S. 531-535
ISSN: 1468-0424
In: Sanctimoniales Volume 2
A study, edition, and translation of the story of two independent Upper Rhine women living a spiritual life together.00Lady Gertrude Rickeldey of Ortenberg (d. 1335) was a noble widow who lived a spiritual, but secular life in her own household, first in Offenburg and later in Strasbourg, the economic and cultural heart of southern Germany. Her life story was written by a lay woman from Gertrude?s entourage and was based on numerous stories told by Gertrude?s lifelong companion, Heilke of Staufenberg (d. after 1335). The biographer gives us a view of the aristocratic household, reports the many conversations that the women held with fellow believers and learned mendicants, and shows how they led a life of devotion in their own home, but at the same time, operated as full citizens of the city, taking part in both the civic and religious politics of Strasbourg. The details of her account reveal that the women did not take vows or renounce their possessions. They did not abandon their own decision-making power. Instead, they were mistresses of their own lives and developed into 'ethicae' of stature.00Following historical investigations into Gertrude?s and Heilke?s life (Part I) is an edition and translation of the fourteenth-century text on which these studies are based (Part II)