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In this memorandum four points will be briefly made.First, a grave danger confronts the Church in the United States, because the Church is the object of a newly intense fear, distrust, and hostility. At the same time a new apostolic opportunity is being offered to the Church, because the Church is now the object of a new interest, curiosity, and sympathy.Second, one great obstacle hinders the Church in coping effectively with the danger confronting her. And the same obstacle also blocks her from making full use of the opportunity offered to her. This obstacle consists in the present state of development of the Church's doctrine on Church-State relationships. This doctrine has not yet been vitally adapted to modern political realities and to the legitimate democratic aspirations, especially as they have developed in the United States.

During the decade of the Tentative 'Fifties the course of events has thrust a number of basic issues into the forum of public argument. One of them goes under the rabric, "morality and public policy." Chiefly in question is foreign policy.My introduction to the state of the problem took place at the outset of the decade in a conversation with a distinguished journalist who is now dead. In public affairs he was immensely knowledgeable; he was also greatly puzzled over die new issue that was being raised. His first question revealed the source of his puzzlement. What, he asked, has the Sermon on the Mount got to do with foreign policy? I was not a little taken aback by this statement on the issue.

The 1960 publication of We Hold These Truths marked a significant event in the history of modern American thought. Since that time, Sheed & Ward has kept the book in print and has published several studies of John Courtney Murray's life and work. We are proud to present a new edition of this classic text, which features a comprehensive introduction by Peter Lawler that places Murray in the context of Catholic and American history and thought while revealing his relevance today