Axiology of Pilgrimage: Malaysian Shi'ites Ziyarat in Iran and Iraq
In: Cultura: international journal of philosophy of culture and axiology, Band 10, Heft 1, S. 67-84
ISSN: 2065-5002
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In: Cultura: international journal of philosophy of culture and axiology, Band 10, Heft 1, S. 67-84
ISSN: 2065-5002
In: Cultura: international journal of philosophy of culture and axiology, Band 8, Heft 2, S. 189-208
ISSN: 2065-5002
In: Cultura: international journal of philosophy of culture and axiology, Band 17, Heft 1, S. 99-119
ISSN: 2065-5002
Abstract: Over the years, there are various research on cultural development seen from socio-historical perspective. The uniqueness of Islam in Malay region as it is diverse and open to outside influences is important to be look at; as it differs greatly from "the Islam"
that have been practiced in the Middle East. Based on the discussions, the ulemas or Muslim clerics of this region and the Malays themselves have already practiced the supra-madhhab model as proposed by many contemporary scholars. Using Shia influences in the Malay culture, this paper
attempt to show how sectarianism within Islam was never entertained by the Muslims in this region. In fact, Shi'ism was so embedded in Malay culture. Although being dominated by Sunnism, most of the Shia doctrines and pillars were widely accepted and embraced. The axiology of Shi'ism
in Malay culture reflected in many religious texts, classical literature and cultural events. However, as sectarianism rising in this region, the Shia influence and its axiology slowly eroded and were victimized by unnecessary foreign interventions.
In: Cultura: international journal of philosophy of culture and axiology, Band 15, Heft 1, S. 177-193
ISSN: 2065-5002
In: Critical Asian studies, Band 49, Heft 3, S. 308-329
ISSN: 1472-6033
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