Suchergebnisse

This article examines capital–labour relations within location-based gig work in India, with a focus on the COVID-19 pandemic. The crisis of the pandemic exacerbated unemployment and created opportunities for platform services to expand, as consumers relied on digital platforms for their needs. This article assesses conditions across three gig services—food delivery, ride hailing and beauty work—based on interviews with 23 gig workers in the Delhi–National Capital Region in India and five organizers of gig worker collectives. The article discusses how workers' incomes were cut even as they were exposed to higher risks to health and safety, and was accompanied by higher control exerted over their labour ostensibly for the safety of consumers. This control—both algorithmic and bodily—over workers derived its legitimacy from social hierarchies of caste and class between workers and consumers, and between workers and the platform. The article reveals a remarkable similarity in how workers fared across sectors, despite different classifications as essential or non-essential services. It establishes the significance of the pandemic to amplifying processes of labour commodification and labour control in gig work, ultimately contributing to antagonism between platforms and workers and to an emergent class politics of gig workers.

The notion of the moral economy has shifted widely in interpretation over the years. Beginning as a concept to understand shifts in political economy, it has increasingly focused on the role that morality and values play in non-capitalist economies. Resource-dependent communities are viewed as exemplifying moral economies, embodying morals that are based on notions of equality and reciprocity and thus seen to be the anti-thesis of modern capitalist societies. Such a formulation shifts the focus from social change—the foundation of the earlier moral economy framework—to a focus on morality and participants in 'moral' economies. This article argues for a return to the older conceptualization of the 'moral economy' where class remains an important determinant of action such that different political economic regimes represent different kinds of moral economies. Based on a study of the Koli caste community of fishers in Mumbai, this article explores the messy ways in which community and class identities intersect in response to a capitalist transformation. A return to the older moral economy framework offers an opportunity to critically analyse community values and class politics and the role they play in shaping collective action without reducing capitalism as the 'amoral' other to older livelihood practices.

This study compares middle-class women's experience of domestic work in India and the United States(US), highlighting similarities in how domestic work is organised in its paid and unpaid forms across both sites. The focus on middle-class women's experience as unpaid workers and employers of domestic workers provides an insight into how the social and economic values of domestic work are determined. Despite social and political differences, the political economies of India and the US and interlocking systems of oppression including patriarchy, neoliberalism, caste and race have produced similarities in the undervaluation of domestic work at both sites.