Abstract While sociologists of immigration have examined the mechanisms of both circulatory and return migration, there has been relatively little discussion of repeat migration. Repeat migration refers to a small, but significant segment of immigrants who made the decision to permanently migrate back to the adopted country, after attempts to resettle back in the home society failed. Drawing on in-depth interviews with highly skilled Indian repeat migrants in the United States, we attempt to fill this gap. Although these migrants possessed the economic, legal and cultural capacity to reintegrate back to their home society, our findings revealed that the value of these forms of capital was diminished upon going back home. In chronicling their labour market, cultural and emotional challenges, we also demonstrate the limits of transnational and return migration frameworks for explaining the phenomena of repeat migration.
Based on in-depth interviews we conducted with more than 30 student-veterans enrolled in higher education institutions, in this paper we examine the methodological challenges of collecting qualitative interview data from this population. Situated within the larger interdisciplinary literature of doing qualitative research with vulnerable groups, we explore the implications of student-veterans being labeled as vulnerable by ethics review boards and institutional agents such as veteran's organizations. Based on our research experience, we argue that framing student-veterans as vulnerable can lead to further stereotyping of this group and to difficulties in accessing an already under-researched population. In addition, our inability to hear the voices and experiences of student veterans can impact the kind of services and support that higher educational institutions can provide them.
Living Our Religions sheds important light on the lives of Hindu and Muslim American women of South Asian origin. As the authors reveal their diverse and culturally dynamic religious practices, describe the race, gender, and ethnic boundaries that they encounter, and document how they resist and challenge these boundaries, they cut through the myths and ethnocentrism of popular portrayals to reveal the vibrancy, courage, and agency of an "invisible" minority
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