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This paper describe the construction of the uṣūl al-fiqh initiated by Hasan al-Turabi that be dialogued with the religious conditions in Indonesia. Its aim is to find the possibility and inventory the constraints of the reconstruction of the uṣūl al-fiqh in Indonesia. This study uses the hermeneutical method of Paul Ricoeur in analyzing the theoretical ideas of Hasan al-Turabi. In this study found the biggest dilemma of reconstruction of uṣūl al-fiqh in Indonesia: the narcissism of scholars and egoism of intellectuals. Apart from that, there are conditional possibilities found, in order to reconstruct uṣūl al-fiqh in Indonesia, i.e.: 1) willingness, facilities, protection and consis­tency of the government, and 2) the inclusiveness of traditional clerics in order to create a dialogue on the traditional jurisprudence understood by them with the modern scholars and experts of various sciences. The author concluded that only the integration of modern sciences with the traditional Islamic jurisprudence, that uṣūl al-fiqh re­con­struction could be implemented in Indonesia.

One of the Government's strategic policies in suppressing and stopping the transmission of COVID-19 is to take the vaccination movement seriously. Even though the vaccination program has a positive aim, while people have doubt and even refuse to use vaccines because they are considered illegal and dangerous. Responding to this friction, this is where the importance of the MUI fatwa in socializing that vaccination is very urgent and allowed to be carried out. There is no serious objection to vaccination in Medan City; even most Medan Muslims claim that the MUI fatwa brings benefits. This article belongs to field research with a qualitative approach. The methodology used is an interpretive study of the sociology of law by conducting interviews and reviewing documents related to the MUI fatwa on COVID-19 vaccination. The result concluded that; the MUI fatwa in Medan City has been well received by the community and is considered necessary. Second, the effectiveness of the halal Sinovac vaccine has been tested and is of good quality and is allowed to use. There is no severe objection regarding vaccination in Medan City; even most Medan Muslims claim that the MUI fatwa brings benefits.

The struggle for the making Islamic family law after independence still leaves debate, for those who reject Islamic law legislation considers that Islamic law does not need to be included in state law, on the contrary for those who support it, consider that the state cannot ignore Islamic law in the state legal system. Marriage regulations are the initial stage of the Islamic law legislation process because it is not comprehensive enough that a presidential instruction on the Compilation of Islamic Law was issued in 1991. This article aims to analyze the roots of the struggle for marriage law legislation and the presence of KHI in Indonesia. This research resulted from a normative study with legal politics and a historical approach. This paper argues that the birth of KHI cannot be separated from the role of Muslim parties and the insistence of Islamic religious leaders who view that the marriage law is not comprehensive in regulating marriage law. The marriage law tends to ignore traditional fiqh and customary law, so the presence of KHI can eliminate the debate between the government and traditionalist Muslims.