1 -- Introduction 2 -- Neoliberalisation of education, observation practices and complexity theory 3 -- Foucault and Complexity theory: using transversal directions for analysis 4 -- Discursive practices in FE: analytic framework 5 -- The world of Northland College6 -- Sustaining the neoliberal ideology: modes of regulation, control and evaluation in FE inspection policy 7 -- Neoliberalism in the interpretation of teaching practices 8 -- Complexity of teaching practices and transversality of hierarchies 9 -- Quality dispositif: Documentisation and multiplicities of power relations10 -- Recapitulation, implications and recommendations.
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This book offers a rich account of how quality improvement agendas, informed by neoliberalism, create contradictory and complex contexts in which teachers produce different types of practices for specific purposes. Drawing on Michel Foucaults analytical tools, archaeology and genealogy, this book weaves together findings from classroom observations, field notes and interviews to explore the dichotomies between practices focussing on day-to-day pedagogies and practices concerned with performance management and accountability initiatives. By attending to a Foucauldian conception of power and counter conduct, it explores new means of defining quality in teaching spaces. After considering existing quality assurance judgements, the book illuminates the significance of moving slightly away from an institutionalised enterprise culture and loosing relations with reductionist approaches as a starting point. While doing so, it reworks the idea of quality by presenting other ways of looking at the complex character of pedagogical real(s) with new insights into an emergentist and process-oriented conception of teaching practices. The book argues that we need to unlearn our existing knowledge of quality that overlooks contextual constraints and opportunities enmeshed in teaching practices. It questions the assumptions that the existing methods of observation are capable of quantifying the quality of education in a classroom or in a college in toto. By introducing the idea of documentisation, the book breaks new theoretical ground to show that this so-called system of robust accountabilities is not as self-evident as we believe and why we must rethink quality by unthinking our current common sense. Written for researchers in educational studies, practising teachers and policy makers, this book combines profound insights from theory and contemporary teaching practices with clear guidelines as to how educational policy making should be approached.
This paper attempts to give a spatial and temporal overview of water management in India. It traces how people and the successive regimes made choices across space and time from a wide range of water control and distribution technologies. The paper divides the water management in India into four periods: (i) the traditional system of water management before colonial times; (ii) response from the colonial rulers to manage the complex socio-ecological system; (iii) large scale surface water development after independence; and (iv) finally, the small-scale community and market-led revolution. Hence an attempt has been made to describe the water management over the four periods, which has transformed the irrigation and water management scenario in India. Moreover the paper shows how development of water management and its practices are linked with the social, religious, economic development with the rise and fall of the ruling regime. While these different periods attempts to manage water in different ways, the paper reveals a gap in research towards understanding the ability of community to integrate by default these diverse technologies to achieve their social goal of survival.
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Study with reference to effects of microcredit in changing the socio-economic status of rural women in Manigrām area under Rājshāhi District of Bangladesh
Following the movements of Black queer women on queer dance floors in Chicago, Kemi Adeyemi shows how race, feeling, and the geography of the neoliberal city are spatially entangled. Black queer women's moves on the dance floor reveal, navigate, bend, and upset those entanglements that overdetermine their rights to feel, to belong, and to take place in the city. Black queer women do not dance to escape the realities of their everyday lives. Rather, they dance for moments where they can collectively reimagine, redefine, and reclaim their rights to feel good, their rights to take place in the neighborhoods where they are not "supposed to" take place, and ultimately, their rights to the city.
Abstract This article investigates the transformation of three coeval monarchs—Sultan Abdülhamid II (r. 1876–1909), Queen Victoria (r. 1837–1901), and King Leopold II (r. 1865–1909)—into private landed property owners in the late nineteenth century. In its comparisons, the article centers Sultan Abdülhamid II's transformation into a private landed property owner with the separation of his privy purse from the state treasury in the early 1880s, to show that despite the distinctive specificities of Ottoman law, institutions, and imperial finances, all three monarchs used private ownership of landed property as private individuals. This article not only joins the extended scholarly literature criticizing characterizations of an unproblematic capitalist "West" or "Europe" whose market society is underpinned by development of "private property" against a stagnant and undifferentiated "East" but also complicates the liberal distinction of "state" and "society" by focusing on the private property ownership of the pinnacle of "state actors," the monarchs.
AbstractThis study examines the value based predicting factors of sustainable consumption (SC) behaviors of individuals by examining four types of environmentally significant consumer behavior, that is, purchase, household energy and water usage, mobility, and recycling. A structured questionnaire‐based survey was used to collect data and verify the research framework guiding the hypotheses for all four types of consumer behavior. Four separate Structural Equation Models (SEM) were utilized to test the formulated hypotheses and model using the data from 1025 respondents (281 for purchase, 265 for household energy and water use, 273 for mobility, and 206 for recycling) ages 18–74. The results indicate that the extended version of value‐belief‐norm (VBN) theory could provide a good explanation of the sustainable purchase behaviors of consumers, compared to household energy and water usage, mobility, and recycling. The results of the study suggest that having high levels of biospheric values, ecological worldview, personal norms, behavioral intention, awareness of consequences, ascription of responsibility, and low egoistic values have influence on consumers when they make eco‐friendly product purchases. Although similar results are found for other examined behaviors, the model fits are not as strong and explanatory powers are lower. This research reveals that marketing managers need to adopt differential marketing strategies to influence consumer sustainable decision‐making in the four environmentally significant behaviors of purchase, energy and water usage, mobility, and recycling. This paper concludes with policy implications of the findings for marketers and policymakers, as well as potential directions for further research.
Maryam Wasif Khan, Who Is a Muslim? Orientalism and Literary Populisms (Hyderabad: Orient BlackSwan, 2021), 257 pp., ₹1025. ISBN: 978-9-3544-2046-7 (Hardback).
This article explores the making of the National Palaces Privy Purse Archive, which later was conjoined with the State Archives of the Presidency of the Republic of Turkey (the Ottoman Archives), and investigates the silences in the Ottoman and Iraqi historiographies that were produced in this process. Building on Michel-Rolph Trouillot's scholarship, I argue that the moment of fact assembly and the moment of fact retrieval should be highlighted in understanding historiographic shifts as well as their related silences. This article further elaborates on the archival material in the Privy Purse record group, now accessible through the State Archives of the Presidency of the Republic of Turkey in Istanbul, Turkey, and suggests ways in which the Privy Purse record group could inform Ottoman and Iraqi historiographies in the future.
This article intends to showcase that land grabbing of gauchar (pastureland) at the village level affects women and men in differing ways, along the variables of gender and caste. The article uncovers the notion that the link among gender, caste and access to common property resources (CPRs) are deeply rooted in the power dynamics of the caste-based operating system at the informal level. Drawing on intersectionality perspective, the article explains through ethnographic data collected over a period of time, in a small rural community in Gujarat, India, that women's social location/standing leads them to have multiple identities, which defines and alters their gender relations, norms, negotiations and access to resources, in context to land grab of CPRs. Consequently, the article argues that group-based social differences and power structures ultimately determine access to natural resources and institutional base for women from different strata of society wherein the governance structure may fall short of addressing these issues.