Suchergebnisse

Cover -- Title page -- Copyright -- Contents -- Foreword -- Introduction to the Forge Guides -- Using the Forge guides -- Introduction -- Session One -- Session Two -- Session Three -- Session Four -- Session Five -- Session Six -- Appendix -- Recommended Resources -- Notes -- Forge Series -- About Forge

"A revelatory global history shows how cheap American grain toppled the world's largest empires To understand the rise and fall of empires, we must follow the paths traveled by grain-along rivers, between ports, and across seas. In Oceans of Grain, historian Scott Reynolds Nelson reveals how the struggle to dominate these routes transformed the balance of world power. Early in the nineteenth century, imperial Russia fed much of Europe through the booming port of Odessa. But following the US Civil War, tons of American wheat began to flood across the Atlantic, and food prices plummeted. This cheap foreign grain spurred the rise of Germany and Italy, the decline of the Habsburgs and the Ottomans, and the European scramble for empire. It was a crucial factor in the outbreak of the First World War and the Russian Revolution. A powerful new interpretation, Oceans of Grain shows that amid the great powers' rivalries, there was no greater power than control of grain."

The story of America is a story of dreamers and defaulters. It is also a story of dramatic financial panics that defined the nation, created its political parties, and forced tens of thousands to escape their creditors to new towns in Texas, Florida, and California. As far back as 1792, these panics boiled down to one simple question: Would Americans pay their debts-or were we just a nation of deadbeats? From the merchant William Duer's attempts to speculate on post-Revolutionary War debt, to an ill-conceived 1815 plan to sell English coats to Americans on credit, to the debt-fueled railroad expansion that precipitated the Panic of 1857, Scott Reynolds Nelson offers a crash course in America's worst financial disasters-and a concise explanation of the first principles that caused them all. Nelson shows how consumer debt, both at the highest levels of finance and in the everyday lives of citizens, has time and again left us unable to make good. The problem always starts with the chain of banks, brokers, moneylenders, and insurance companies that separate borrowers and lenders. At a certain point lenders cannot tell good loans from bad-and when chits are called in, lenders frantically try to unload the debts, hide from their own creditors, go into bankruptcy, and lobby state and federal institutions for relief. With a historian's keen observations and a storyteller's nose for character and incident, Nelson captures the entire sweep of America's financial history in all its utter irrationality: national banks funded by smugglers; fistfights in Congress over the gold standard; and presidential campaigns forged in stinging controversies on the subject of private debt. A Nation of Deadbeats is a fresh, irreverent look at Americans' addiction to debt and how it has made us what we are today..

This is a study of the concept of sovereignty in the modern epoch. For too long modern political theory has assumed the subject; it has also assumed the state. This book asks how each are effected in history through liberal-Enlightenment ethical and political affirmations which anchor themselves in a unique metaphysics of statecraft.

Aron – historicism – phenomenology – industrial society – class struggle – liberalism – democracy – totalitarianism – philosophy of history – political morality and ethics – statesmanship – international relations – Dilthey, Marx, Weber, Sartre, Machiavelli – interwar and postwar Europe – French intellectual

The fifty-year anniversary of the trial and execution of Adolph Eichmann saw the release of the Margarethe von Trotta film Hannah Arendt. This article considers the film's achievements in the context of Arendt's book Eichmann in Jerusalem: A Report on the Banality of Evil, and especially her "lesson" that political evil consists not only in some demonic instinct or motive, but in a monstrous lack of imagination, a condition of radical philosophical thoughtlessness. The film is principally a character study of a political philosopher with strong convictions and an abiding concern for what Arendt saw as the unfortunate truth about Eichmann. Largely occluded are the enduring political themes with which Arendt's many books in political theory dealt – themes including power, conformity, and community. Yet, the film anticipates important moral and political questions of lasting relevance. There remains much to be learned about thoughtlessness in nations where power is broadly shared by the people. Concerns over evil's precise nature aside, the question of conformity in democracies remains important to consider as nationalist, ethnic, and sectarian sentiments arise anew in Russia, the Middle East, as well as the United States.

The fifty-year anniversary of the trial and execution of Adolph Eichmann saw the release of the Margarethe von Trotta film Hannah Arendt. This article considers the films achievements in the context of Arendts book Eichmann in Jerusalem: A Report on the Banality of Evil, and especially her lesson that political evil consists not only in some demonic instinct or motive, but in a monstrous lack of imagination, a condition of radical philosophical thoughtlessness. The film is principally a character study of a political philosopher with strong convictions and an abiding concern for what Arendt saw as the unfortunate truth about Eichmann. Largely occluded are the enduring political themes with which Arendts many books in political theory dealt themes including power, conformity, and community. Yet, the film anticipates important moral and political questions of lasting relevance. There remains much to be learned about thoughtlessness in nations where power is broadly shared by the people. Concerns over evils precise nature aside, the question of conformity in democracies remains important to consider as nationalist, ethnic, and sectarian sentiments arise anew in Russia, the Middle East, as well as the United States. ; Published version