Suchergebnisse

Marriage is a sacred covenant that unites two deeply bound human beings (mitsaqan ghalizha). The agreement was concluded in a consent agreement between guardian and future husband. Indonesian civil law requires saying the husband's sighat ta'liq to his wife. The essence of sighat ta'liq is conditional divorce between the two. Using normative (doctrinal) legal research, and comparative law approach (fiqh of comparative Mazhab). The results of the study explain that Islamic law assesses a legal marriage if enough conditions and harmony, without sighat ta'liq. Indonesian sighat ta'liq requirements are in government policy through the decree of the minister of religion number 3 of 1953. The aim of the sighat ta'liq is to protect the wife from the abuse of her husband, if the husband violates, the wife has the right to sue in a religious court (divorce). Lafadz sighat ta'liq was made referring to the regulation of the minister of religion number 2 of 1990, but the lafadz contained an understanding of "new marriage and a direct promise of divorce". Compilation of Islamic Law (KHI) as an enactment legislation explanation of UUP number 1 of 1974 Article 46 paragraph 3 does not require sighat ta'liqKeywords : conditional; divorce; dual law; shighat ta'liq; system.Pernikahan merupakan akad sakral yang menyatukan dua insan terikat kuat (mitsaqan ghalizha). Perjanjian disimpul dalam ijab kabul antara wali dan calon suami. Hukum perdata Indoesia mengharuskan mengucapkan sighat ta'liq suami kepada istrinya. Inti dari sighat ta'liq adalah perceraian bersyarat antara keduanya. Menggunakan penelitian hukum normatif (doktrinal), dengan pendekatan perbandingan hukum (fikih perbandingan mazhab). Hasil penelitian menjelaskan bahwa hukum Islam menilai pernikahan sah jika cukup syarat dan rukunnya, tanpa sighat ta'liq. Hukum di Indonesia kebersyaratan sighat ta'liq ada dalam kebijakan pemerintah melalui maklumat menteri agama nomor 3 tahun 1953. Tujuan adanya sighat ta'liq dalam rangka melindungi istri dari kesewenangan suami, jika suami melanggar, istri berhak menggugat ke pengadilan agama (cerai gugat). Lafadz sighat ta'liq dibuat mengacu pada peraturan menteri agama nomor 2 tahun 1990, namun lafadz tersebut mengandung pemahaman "baru nikah langsung janji cerai". Kompilasi Hukum Islam (KHI) sebagai peraturan perundangan penjelasan dari UUP nomor 1 tahun 1974 Pasal 46 ayat 3 tidak mewajibkan sighat ta'liq.Kata Kunci: bersyarat; bersyarat; dual sistem hukum; shighat ta'liq.

The teachings of Islamic law in political and state affairs in the outline are already in the Qur'an. So it feels necessary to develop a thematic about political verses. This research is descriptive. The results found: after analyzing the researcher comprehensively, it found thematic 13 political verses in the al-Qur'an (political pillars), namely: 1). Law from God; the power and sovereignty of God Almighty (Al-Nisa ': 78, Al-'Am: 62, Yasiin: 83, Al-A'raaf: 4, Al-Ahzab: 36); 2). Obedience to the Leader (Al-Nuur: 48); 3). Musyawwarah and decision-making system (Al-Imran: 159, Al-Shura: 38); 4). The necessity to unite and prohibit division (Al-Imran: 103); 5). The necessity to apply, is fair and fulfills justice (Al-Nisa ': 58, Al-Nisa': 135); 6). Necessity applies, is mandate and fulfill the mandate to the right (Al-Baqarah: 283, Al-Imran: 75, Al-Nisa ': 2, Al-Nisa': 58, Al-Anfal: 27, Al-Mu'minuun: 8); 7). Equality of equality and position of fellow Muslims (Al-Hujurat: 13); 8). Must defend yourself and family (Al-Tahrim: 6, Al-Syu'araa ': 214); 9). Characteristics of the Leader (Al-Baqarah: 247, Al-Nisa ': 139, Al-Nisa': 141, Al-Nisa ': 144, Al-Anfaal: 73); 10) Misleading Leaders (Al-Maidah: 77, Al-Tawba: 12, Al-Taubah: 34); 11). Inaugurating Leaders (Al-A'raaf: 142, Al-A'raaf: 150); 12) Responsibilities of the Leader (Al-Maaidah: 42, Al-Syuara ': 215, Al-Ahzab: 6); 13). Wisdom Using Islamic Law (Al-Baqarah: 213, Al-Maaidah: 44, Al-Nisa ': 60).

AbstractThe obligation to provide for a child is prioritized by a father, but if it is not capable, then the mother will take it. Ages earn a living from 0 to 21 years or get married. If a civil servant then the child salary is 1/3. The philosophy of child care obligations in Islamic UUP, if viewed from the axiological aspect of the benefit of the law, then the livelihood of children is a medium to achieve people's welfare, with the fulfillment of children's livelihood means that they have prepared quality human resources in the future, because in their livelihood three children aspects of fulfilling basic needs of children, namely primary needs, children's spiritual (psychological) needs and children's intellectual needs. From the axiological aspect of legal justice, the fulfillment of children's livelihood is full of the values of theological justice, social justice and gender justice. Whereas from the axiological aspect of legal certainty, the existence of legal sanctions on family law legislation serves as social control as a preventive measure to prevent acts of neglect of the child and repressive (forcing) parents to provide for the child by paying them later, as guarantee of child rights (child rights).

This study aims to determine the effectiveness of common sense in the 2019 hashtag to replace the President's perspective on Muslims in Pekanbaru City. The research uses descriptive qualitative analysis method with simple observation and interview data. The results prove that the use of common sense in the 2019 hashtag theory replacing Pekanbaru Muslim presidents is very effective, at a percentage projection rate of 95% agreeing, with the proposition that the change is in accordance with ijtima's choice of 'ulama'. The causes of effectiveness are: 1). The wish of Pekanbaru Muslims to make the 2019 election successful and fair without cheating as a form of political awareness; 2). The emergence of a phenomenon that is not conducive to economic, social and political turmoil is evidenced by the very high news hoax circulating in the Indonesian Muslim community; 3). The consistent anthropology of Pekanbaru's Muslim anthropology as a Malay people that is synonymous with Islam, the blessed earth keeps the spirit of the ulama of the Datok Sri Ulama Setia Negara; 4). The blood flow of Pekanbaru Malay slaves to one of the candidates for the vice president.

The history sheet reveals the development of formal legal amil zakat in Indonesia in 1968 the ratification of Minister of Religion Regulation (PMA) Number 4 of 1968 concerning the Establishment of the Amil Zakat Agency (BAZ) and PMA Number 5 of 1968 concerning the Establishment of Baitul Maal (PBM). Precisely on December 12, 1989 was issued the Instruction of the Minister of Religion (Inpres) 16/1989 concerning the Development of Zakat, Infaq and Shadaqah (PZIS). Then in 1998-1999 and 2001-2003 BAZNAS was formed with the Presidential Decree so that in 2011 the rule of zakat processing emerged namely Law Number 23 of 2011. Through this formal law the author will examine the terminology of amil zakat according to Islamic Law and Law. Amil zakat is a person who is involved or actively participates in zakat activities, starting from collecting zakat from muzaki to distributing it to mustahiq. Legal arrangements in Indonesia relating to the competence of amil zakat are very important in neglecting zakat funds and channeling them to mustahiq, but must be supported by the authorities. Islamic law considers the competence of amil zakat to be very urgent, with accountable amil. While the government is very competent in increasing Baznas income annually, supported also by the fatwa of the Indonesian Ulema Council (MUI) regarding the government's obligation to cut salaries for civil servants / ASNs to be more effective in raising zakat funds and Baznas will be more maximal in alleviating poverty and welfare of society and ummah as extension of the government to the welfare of the people.

The emergence and existence of the madrasa cannot be separated from the Islamic reform movement which was initiated by the efforts of a number of religious intellectuals who were later developed by Islamic organizations in Java, Sumatra and Kalimantan. Educational institutions currently have three models that have developed in Indonesia, namely schools (general) as mentioned above, madrasas (religions) as well as those mentioned above, and pesantren. The three according to some thinkers cannot realize the education objectives of the National Education System. The author Analsis stated the substantive goals of national education in the National Education System Act No. 20 of 2003 is Islamization and Integration of Islamic education. By combining the two paradigms of Islamic education is likely to be realized with the actual purpose of education. There are four factors that SDIT is very substantive with national education goals in the National Education System Act No. 20 of 2003, which is an Islamization and Integralism of Islamic education, in accordance with the purpose of education in the Act Chapter II Article 3, namely: "To develop the potential of students to become human beings who believe and fear the Almighty God, have a noble, healthy character, knowledge, skillful, creative, independent, and become a democratic and responsible citizen ". Religion with its legality and formality, both knowledge and administration, and both Islamic education institutions are very high and equal, equal to equivalent general education, namely elementary school (SD). This can be seen from the recognition of MI and its integral curriculum both general curriculum and religion, according to its characteristic that MI school-based madrasas (imtaq and science and technology) and SDIT are religion-based schools (science and technology and imtaq).

The Medina Charter as the first constitutional document in Islam, has relationship with Pancasila in the Jakarta Charter as religious ideology. It shows that the Medina Charter has relevance to the philosophical values of Pancasila as the ideology of the Indonesia. This paper presents the relationship between the Medina Charter abbd Pancasia from normative and philosophical point of view in order to prove that the Constitution's Ideology of the Medina Charter is very relevant to the Jakarta Charter with the Philosophical values of Pancasila. The first principle (or Sila) of Pancasila Belief in one supreme being is in line with article in the Medina Charter about monotheism and aqedah. The second Sila of Pncasila Just and Civilized Humanitarism is in relation with the Articles about Human Rights in the Medina Charter. The third Sila of Pancasila about the comitment to the unity of Indonesia is also stated in Articles of Medina Charter about unity and brotherhood. The forth principle about the idea of people led or governed by wise politics in line with the Articles about deliberation and agreement. The last principle about the commitment to Social Justice for All Indonesian People is similar with the law of human rights in the Medina Charter.

Education is the main pillar of the rise of a country and nation. The ideology and paradigm of thought of educational leaders are the life of the world of educational effectiveness in a country. Islam is a strict teaching about education with the term compulsory education from buayan to grave. The education cycle starts from the mother's womb (womb) to the soil content (barzah). These three natural linkages make Muslim thinkers who are concerned about education that links between the three realms (womb, world and barzah). The integralism paradigm of education emerged which tried to incorporate the values of revelation and sunnah in the world of education, both science and technology. No less important is the education thinker who connects science and technology with imtaq (Islamization). These two terms gave birth to new institutions in the world of education. The integralism paradigm includes religious values in science and technology, giving birth to religious education institutions with nuanced science and technology, for example modern Islamic schools (MIM) or Global MI (MIG), International MI (MII), and others. Likewise, the paradigm of Islamization of education gave birth to educational institutions that connected science and technology with imtaq, for example integrated Islamic elementary schools and tahfizd (SDIT and SDITh) and the like. Basically the two ideologies of thought have the same substance, but the effects that are different from each other, namely MIG, MIM and MII become as if they were public schools, while SDIT seems like a religious school. In substance, these two educational institutions do not violate the legislation concerning the national education system from the point of view of education, but ideologically both can be said to be the psimism of educational science. According to the authors both must be equated scientifically and the legality and formality. But in the view of Islamic education MI is more important than SDIT.

The Medina Charter as the first constitutional document in Islam, has relationship with Pancasila in the Jakarta Charter as religious ideology. It shows that the Medina Charter has relevance to the philosophical values of Pancasila as the ideology of the Indonesia. This paper presents the relationship between the Medina Charter abbd Pancasia from normative and philosophical point of view in order to prove that the Constitution's Ideology of the Medina Charter is very relevant to the Jakarta Charter with the Philosophical values of Pancasila. The first principle (or Sila) of Pancasila Belief in one supreme being is in line with article in the Medina Charter about monotheism and aqedah. The second Sila of Pncasila Just and Civilized Humanitarism is in relation with the Articles about Human Rights in the Medina Charter. The third Sila of Pancasila about the comitment to the unity of Indonesia is also stated in Articles of Medina Charter about unity and brotherhood. The forth principle about the idea of people led or governed by wise politics in line with the Articles about deliberation and agreement. The last principle about the commitment to Social Justice for All Indonesian People is similar with the law of human rights in the Medina Charter.

Candradimuka mean is Candradimuka Crater, where the son of the milky tetuka forget andgalvanijed into a mighty gathutkaca. That proverbial student crater candra dimuka placeslikeindonesia and process of studen to become leaders of idonesia. this organization such as thecandradimuka while cadres like ghatutkaca.That imageis symbolic when in face, the cadres of the muslim students association as larfanpane,ahmad tirtosudiro,dahlan ranumiharja, sulastomo, marie muh ammad, jusuf kalla, aniswati, akbartanjung, urbaningrum annas and others displays the important things, and developmentorganizationdoctrine of struggle students recruitmen muslim student association studentdevelopmen student association, fascination student prospect ahead for student organization andstudents view of islam figures. Equippmen with the five doctrines of islamic thought indonesiamemory explanation on islam, sunnahand the prophet tafseer purpose, tafser indepence studentassociation,and the NDP (core value struggle). Character development of the nation's first, bothmake the country focus on its national interests and make the nation's third century chalengestfacing indonesia compatible 21 sustained competitive advantage by mastering sciebce andtechnologi and qualivied humand resources. Student association took step sconsolidate theorganization and insight as follows: streghthen the base (back to campust), rather than anideological paradigma profesionalism, consolidation, increase performance. In an effort toconsolidate and raise the image of student is carry out activities such as character development ofthe nation throught recruitmen improve the quality of human resources with themastery of scienceand technoligi and others. Student association is very noble goal, about to realize the human ideal.Is the ideal goal of human beings who have a 5 kualita with 17 indicators. Establish a cadre of airstudents association of the faith, air science,and air amal according to the mandate.Keywords: state administration, student asociation, nationalism, democratization, primordialism,arts, civil society

Abstrakbentuk pelayanan, baik dalam bentuk barang publik maupun jasa publik yang pada prinsipnya menjadi tanggung jawab dan dilaksanakan oleh instansi pemerintahan dipusat, di daerah, dan di lingkungan Badan Usaha Milik Negara atau Badan Usaha Milik Daerah, dalam upaya pemenuhan kebutuhan masyarakat maupun dalam rangka pelaksanaan ketentuan peraturan perundang-undang.pengambilan sampel semua populasi digunakan sebagai sampel sensus sebesar 30 responden, mengunakan skala pengukuran skala interval artinya menunjukan jarak antara satu data dengan data yang lainnya analisis statistiknya uji t dan uji korelasi dan regresi ganda multiple regresion test.perhitungan diperoleh angka korelasi antara Pengaruh pelayanan dan produk jasa terhadap komitmen penerimaan nasabah pada Bank BRI tigaraksa sebesar 0.353 korelasi sebesar 0.57 artinya Pengaruh pelayanan dan produk jasa secara simultan terhadap komitmen penerimaan nasabah pada Bank BRI tigaraksa cukup kuat dan searah (karena hasilnya positif), searah artinya jika Pengaruh pelayanan dan produk jasa tinggi maka komitmen penerimaan nasabah pada Bank BRI tigaraksa juga tinggi. Korelasi kedua variabel bersifat signifikan karena angka signifikan sebesar 0,000 F tabel (3,653 > 2.042), maka Ho ditolak dan Ha diterima, artinya tidak ada Pengaruh pelayanan dan ada pengaruh produk jasa terhadap komitmen penerimaan nasabah pada Bank BRI tigaraksa kata kunci: pelayanan, produk, jasa, Bank, nasabahabstrackThe form of services, whether in the form of public goods or public services which in principle become the responsibility and implemented by government agencies centered, in the region, and within the State-Owned Enterprises or Regional Government Enterprises, in an effort to meet the needs of the community and in the implementation of provisions Legislation. Sampling of all populations used as a census sample of 30 respondents, using scale scale interval scale means showing distance between one data with other data t test statistical analysis and multiple correlation test and multiple regression test regression. Calculation obtained correlation rate between Influence of service and product of service to customer acceptance commitment at Bank BRI tigaraksa equal to 0353 correlation of 0.57 mean Influence of service and product of service simultan to commitment of customer acceptance at Bank BRI tigaraksa strong enough and direction (because result of positive), Meaning that if the influence of service and service products is high then the commitment of customer acceptance at Bank BRI tigaraksa also high. The correlation of both variables is significant because of the significant number of 0,000 F table (3.653> 2.042), Then Ho is rejected and Ha accepted, meaning there is no effect of service and there is influence of service products to customer acceptance commitment at Bank BRI tigaraksa. Keywords: services, products, services, Banks, customers

This study aims to describe (1) aspects of violence in short stories in Jazz, Parfum,dan Insiden, (2) socio-political conditions as backgrounds to the violence, (3)the possibility for the fiction to reform society. The data source was Jazz, Parfum, danInsiden by Seno Gumira Ajidarma. The data were analyzed by the content analysisemploying the descriptive qualitative technique. The data trustworthiness was assessedthrough the semantic validity. The findings show that (1) aspects of violenceinclude murder, torture, kidnap, rape, and other types of violence, (2) socio-politicalconditions as backgrounds to the violence are human right violations including theDili incident at the Santa Cruz cemetery on 12 November 1991 and the conditions ofthe occupied East Timor in general, and (3) the fiction has a role in forming readers'awareness of violent acts by government apparatus in the occupation of East Timorby the New Order government that tended to be militaristic and authoritarian. Thefiction indirectly gave contribution to the downfall of the New Order governmentand the independence of Timor Leste.Keywords: violence, East Timor, literature's reflective role, literature's formativerole

The economy is structured as a joint venture based on the principle of kinship. with the globalization launched by the government following the signing of free trade, the fate of any co-faced with anxiety onslaught of foreign products. Like a "willing umbrella before it rains", then the cooperative as the cornerstone of Indonesia's economy should continue to be develop in Teru consisten in order to meet ideals. Variables used include small business productivity variable (Y) service cooperatives (X1) savings and loans (X2) at the Tigaraksa.located at Tenjo Kingdom market tangerang warehouse, Banten. Tigaraksa 0.889 correlation of 0.889 means that there is influence between the services credit unions in improving the productivity of the small business market muddy in Banten province Tigaraksa district is strong enough and the direction (because the result is positive), the direction means that if the service is high, the savings and credit cooperatives improving the productivity of small businesses market in Banten province Tigaraksa district is also high. The correlation between the two variables are significant because significant numbers of 0.000 <0,05.cost number R Square (r2) of 0791 that number can be used to observe the effect of service of credit unions in improving the productivity of small businesses wet market in Banten province Tigaraksa district (determinant coefficient ). The figures are intentions that influence credit unions in the service of improving the productivity of small businesses wet market in Banten province Tigaraksa district is 99.23%and the rest is inffuence by other variable of 0,77% . Keyword: cooperative, service, credit

Credit is not foreign to the rapid economic growth higher in terms of supply and demand higher economic wheel rotates, the higher the economic fluctuations in macro it is a momentum shift melinium 2000 mega trends. banking act no. 10 of 1998 explains the "provision of funds or equivalent claims based on a lending agreement or contract between the bank and other parties who require the borrower to pay off the debt after a certain period with interest". this is one form of government to provide banking regulation in order to stimulate the economy in the services non-banking one permata finance tangerang. pt.permata finance at road attacking front image cikupa market highway tangerang district, banten population in this study is 15 questions and a sample of 30 respondents. regression equation y = 9.584 + 186 + 402 + e results of hypothesis testing f count = 2,845, compared with f tables at the level of 5% error is obtain value of f table = 2.042, so f count> f table (2,845> 2,042), then ho rejected and ha accepted, meaning that there is influence between effect of cash loans in the capacity of the product offering services to fluctuation in demand for loan small businesses pt. permata finance cikupa researchers assume that the cash loans with collateral BPKB if without the assistance of the loan funds to invest so affect people's behavior become consumptive and be productive without the protection of the financial services authority should be the regulation of bank indonesia partici fair to stabilize financial reputation in terms dimand and supply seen of monetary economics Keyword: credit, bpkb, micro economics, demand and supply

Dengan pembangunan, kita bertekad untuk dapat.mengentaskan kemiskinan yang masih dialami oleh sekitar25.9 juta jiwa pen.duduk Indonesia. Banyak cara telah dilakukanuntuk arah terse but, dan salah satu di antaranya denganmengembangkan koperasi. Keharusan untuk mengembangkarikoperasi, selain karena ia sesuai (secara ekonomis) dengankondisi masyarakat kita juga karena telah diamanatkan oIehpasa! 33 UUD 1945.Sebenarnya. usaha pengenalan dan pengembangankoperasi sudah mulai dirintis sejak zaman penjajahan. Dansetelab Indonesia merdeka. pemerintah menaruh perhatiansecara intens terhadap kehidupan koperasi. Banyak pembinaan,bimbingan, dan permodalan diberikan kepada koperasi.Selain itu. juga banyak diterbitkan berbagai bentuk peraturanperundang-undangan untuk memberikan iklim yang kondusifterhadap perkembangan koperasi supaya koperasi bisa tumhuhsubur dan berperan sebagai urat nadi dan soko guru perekonomiannasional. Namun, hasilnya masih belum sesuai denganyang diharapkan karena menghadapi banyak kendala dilapangan.Untuk mengembangkan koperasi di tanah air, kiranyajuga bermanfaat kalau kita meneropong kehidupan dan mengambilpelajaran dari koperasi di India yang jalan hidupnyaseriJ::tg mengalami hambatan. Kegagalan yang kita alami. bisapula diatasi kalau ada "political will" yang menggerakkannyasecara pantas, di samping peningkatan keterampilan teknisberkoperasi secara sepadan,. sembari beJajar dari kegagalan dimasa lalu dan bercermin dari pengalaman negara lain.