Suchergebnisse

Introduction. China and the world -- The worldwide expansion of China's media -- How stories are made: correspondents, editors, and "leaders" -- How correspondents work -- Finding the "China peg" -- Epilogue. Cosmopolitan professionals in the service of the nation

Cover -- Title -- Copyright -- Contents -- Introduction -- 1 Internal Migration in Reform China -- 2 International Migration from China -- 3 Tourism in Contemporary China -- 4 The Usefulness of Mobility Producing Modern Citizens -- 5 The Dangers of Mobility Disciplining the Traveler -- 6 Conflicting Impulses Mobility Encouraged and Hindered -- 7 Conclusion Mobility and Cultural Control -- Notes -- References -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- X -- Y -- Z.

Intro -- Contents -- Preface -- 1. What's in a Site? : The Making of "Scenic Spots" -- 2. Two Sites and a Non-Site: Mounts Emei, Jiuzhaigou, and Songpan -- 3. Making Sense of Scenic Spots -- 4. Scenic Spots Beyond the Border: Migration, Tourism, and Cultural Authority -- Notes -- Bibliography -- Index.

In Europe, youth volunteers are a small segment of a growing and increasingly diverse Chinese presence. Currently limited to Eastern Europe, including a handful in European Union member states such as Hungary and Poland, Chinese volunteers may later participate in domestic volunteering projects in Western Europe as well. As elsewhere, volunteering is linked to other ways of mobility. Studying abroad can be a stimulus to volunteering and vice versa; volunteering is typically accompanied by experiences of sightseeing and nature tourism that are shared with other young Chinese (tourists, students and expatriates). Yet it also represents a potentially new, more compassionate modality of engaging with the unfamiliar. This is significant against the background of the rapidly changing power relations between Europe and China, analyses of which often portray Europe as a hapless target of Chinese greed or manipulation.

In Europe, youth volunteers are a small segment of a growing and increasingly diverse Chinese presence. Currently limited to Eastern Europe, including a handful in European Union member states such as Hungary and Poland, Chinese volunteers may later participate in domestic volunteering projects in Western Europe as well. As elsewhere, volunteering is linked to other ways of mobility. Studying abroad can be a stimulus to volunteering and vice versa; volunteering is typically accompanied by experiences of sightseeing and nature tourism that are shared with other young Chinese (tourists, students and expatriates). Yet it also represents a potentially new, more compassionate modality of engaging with the unfamiliar. This is significant against the background of the rapidly changing power relations between Europe and China, analyses of which often portray Europe as a hapless target of Chinese greed or manipulation.

AbstractWestern scholars' and policy analysts' attention to the expansion of China's media abroad has focused on the state's strategy of soft power behind the global spread of institutions such as Xinhua and China Central Television, on the propagandistic image of China that these institutions seek to project in their foreign-language programming, and on the potential damage to media freedom in Africa and elsewhere. No attention has been paid to the reverse: how the emergence of a global network of Chinese correspondents impacts dominant Chinese views of the world and China's place in it. The ethnographic research project on which this article is based reverses this lens, seeking to understand how Chinese journalists who report for PRC media from abroad see their work, what stories about the world they want to tell Chinese audiences about the world and how their choices are shaped by state policies, institutional pressures and individual preferences. Its preliminary conclusion is that while the lifestyles of the new generation of correspondents are increasingly cosmopolitan, this does not necessarily translate into more innovative or reflexive reporting.

ABSTRACTIn recent years, China has emerged as a major source of investment and development assistance across the 'developing world', triggering the rise of global networks that in some ways stand apart from the existing order of globalization. This article, based on ethnographic fieldwork and interviews in Cambodia from 2009 to 2011, begins to explore the significance of Chinese investors and managers, a new globe‐trotting elite involved in projects around the world. Understanding how this new Chinese mobile class sees its mission is crucial for making sense of how China's 'rise' may be re‐scripting globalization and, specifically, how it may be offering new visions of modernity. The author's research suggests that Chinese investors and managers engage in a developmental discourse which is reminiscent partly of colonial days and partly of the heyday of post‐war developmentalism. This discourse articulates the possibility and necessity of progress imposed by outside actors, and is accompanied by measures that inculcate a strict Fordist labour discipline. At the same time, the author argues, it may also contain the seeds of a new developmental cosmopolitanism.

China has become the largest source of capital in Cambodia. Managers of state enterprises that construct hydropower plants and roads—as well as private investors and managers in mining, agricultural land concessions, and garment manufacturing—wield increasing influence and are beginning to shape labor practices. In this situation, mainland Chinese migrants are no longer seen by the Sino-Khmer as the marginal and suspect outsiders that they were twenty years ago. Rather, for both the increasingly entrenched Sino-Khmer elite and the struggling Sino-Khmer middle classes, they are a source of business opportunities or jobs. The Sino-Khmer have emerged as middlemen both between Chinese capital and the neopatrimonial Cambodian state and between Chinese managers and Khmer labor. This role is predicated upon a display of Chineseness whose form and content is itself rapidly changing under the influence of an increasing number of teachers and journalists who come from the mainland to run Cambodia's Chinese-language press and schools. This paper will attempt to makes sense of the facets of this change.