Ecology on the ground and in the clouds: Aimé Bonpland and Alexander von Humboldt
In: SUNY series in environmental philosophy and ethics
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In: SUNY series in environmental philosophy and ethics
In: Understanding feminist philosophy
1. The virtues of misogyny -- 2. Descartes : man of reason -- 3. John Locke and the state of nature -- 4. Reworking the canon : Anne Conway -- 5. Jean Jacques Rousseau and the noble savage -- 6. David Hume : a friend from the past -- 7. Feminist antinomies : Immanuel Kant -- 8. Feminist critical theory after Kant.
In: Signs: journal of women in culture and society, Band 25, Heft 1, S. 233-236
ISSN: 1545-6943
In: Hypatia: a journal of feminist philosophy, Band 13, Heft 2, S. 107-115
ISSN: 1527-2001
In: Hypatia: a journal of feminist philosophy, Band 11, Heft 3, S. 154-160
ISSN: 1527-2001
Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.
In: Hypatia: a journal of feminist philosophy, Band 7, Heft 3, S. 1-22
ISSN: 1527-2001
This paper is part of a larger project of recovering the work of women thinkers. Heloise has traditionally been read as either a foil of Abelard or his intellectual appendage. In this paper, I present her views on love, religious devotion, and language as an alternative to philosophic method as it is conceived by Abelard.
In: Hypatia: a journal of feminist philosophy, Band 7, Heft 2, S. 18-39
ISSN: 1527-2001
The form of the sentence, as it is understood in contemporary semantics and linguistics, is functional. This paper interprets the metaphors in which Frege shows what the functional sentence means, arguing that Frege's sentence is neither an adequate translation of natural language nor of use in feminist theorizing.
In: Hypatia: a journal of feminist philosophy, Band 6, Heft 2, S. 228-233
ISSN: 1527-2001
In: History of European ideas, Band 9, Heft 3, S. 261-280
ISSN: 0191-6599
In: Hypatia: a journal of feminist philosophy, Band 3, Heft 3, S. 45-61
ISSN: 1527-2001
Irigaray's reading of Plato'sSymposiuminEthique de la difference sexuelleillustrates both the advantages and the limits of her textual practise. Irigaray's attentive listening to the text allows Diotima's voice to emerge from an overlay of Platonic scholarship. But both the ahistorical nature of that listening and Irigaray's assumption of feminine marginality also make her a party to Plato's sabotage of Diotima's philosophy. Understood in historical context, Diotima is not an anomaly in Platonic discourse, but the hidden host of Plato's banquet, speaking for a pre-Socratic world view against which classical Greek thought is asserted. Understood in historical context, Plato is not the authoritative founder of Western thought against whom only marginal skirmishes can be mounted, but a rebellious student who manages to transform Diotima's complex teaching on personal identity, immortality, and love into the sterile simplicities of logical form.
In: Signs: journal of women in culture and society, Band 12, Heft 4, S. 664-686
ISSN: 1545-6943
In: Hypatia: a journal of feminist philosophy, Band 2, Heft 2, S. 95-111
ISSN: 1527-2001
This paper identifies the founding project of traditional philosophy of language as an attempt to unify the diversity and individuality of spoken language in order to produce a transpersonal intelligibility. The supposed necessary truth that we cannot directly understand what others say which underlies such a project is exposed as a willful avoidance of the discourse of others typical of masculine styles of communication.
In: Hypatia: a journal of feminist philosophy, Band 1, Heft 1, S. 101-116
ISSN: 1527-2001
Simone de Beauvoir in The Second Sex identifies the philosophical vantage point from which she will survey the situation of women as existentialist. The ways in which she must later compromise that committment to theory in order to remain true to her feminist insights foreshadow recent developments in feminist ethics and epistemology.