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In 2020, I was funded by the Australian Research Council to undertake research that examines the ways in which queer Indigenous creative practitioners create impact and influence. With a program titled "Saving Lives: Mapping the Influence of LGBTIQ+ First Nations Creative Artists," the mapping is currently underway to explore how creativity has been used to demonstrate our reality and potential as queer First Nations' Peoples. The title of this commentary explicitly reframes this from influence, to one of insistent resistance. It explores beyond how we persuade, to understand why the resistance in the work of First Nations' queer creatives lays the groundwork for a future where the complexity of our identities are centred, and where young, queer Indigenous people can realise their own imaginings.

AbstractDrought has always had a historical presence in 'rural' Australia and is predicted to intensify in frequency and duration due to climate change. We argue here that the creeping havoc drought visits upon humans, animals and ecosystems in an Australian context is a form of 'slow violence' . Such harm and hardship are often obscured because they are more challenging to conceptualise and symbolise than sudden, spectacle‐creating disasters. Furthermore, in Australia, it is often obscured because of discursive prioritising of 'urban' centres. We resist the 'invisibility' of this form of slow violence, applying the concept of slow violence in combination with intersectionality and a relational mode of interviewing to analyse data from 27 interviews undertaken across 3 years with a range of women in drought‐declared regions of South‐West Queensland, Australia. We centre the voices of Aboriginal women as leaders in this space, as well as settler women who are often overlooked in the settler narrative of working the land. In doing so, we interrogate external constructions of 'the rural' and bring recognition to stories and knowledges of women who live with its daily and yearly impacts.

Global Indigeneity is a term that reflects shared recognition of sovereignty among Indigenous peoples. Terms like global Indigeneity, transnational, and relational are in use to describe both ancient and contemporary connections between Indigenous peoples all over the world. This edited volume brings together a range of Indigenous perspectives, forming a global network of writers, thinkers, and scholars connected by common investment in Indigenous futures. This transnational solidarity results in collective activism and envisioning – a joint investment in futures free of the tyrannies imposed by settler-colonialism.This edited volume assembles collective visions of Indigenous futures, contemplations of the potential of digital technologies, and considerations of Indigenous intimacies, relationalities and manners in which we locate ourselves in an increasingly global, connected world. Together, they present possibilities and the practicalities required to bring them to fruition