Suchergebnisse

Pautado na fenomenologia-hermenêutica, o estudo se propõe a comparar e discutir diferentes possibilidades para coleta de dados durante uma pesquisa que procurou compreender, em profundidade, o significado da experiência estética para um grupo de dezessete pessoas em relação ao Cerrado. Essas possibilidades surgiram em decorrência da preocupação em responder à questão de pesquisa, em que as pesquisadoras buscaram dialogar com outras opções teórico-metodológicas. Sendo assim, o estudo se embasou em leituras clássicas como Merleau-Ponty e Gadamer e, gradativamente, ampliou-se o escopo teórico, incorporando autores(es) contemporâneos como Sarah Pink e Tim Ingold. Logo, o artigo apresenta as limitações e potencialidades de dois tipos de coleta de dados – walking ethnography e entrevistas – como possibilidades metodológicas para compreender a experiência estética desse grupo no Cerrado. Baseado em um paradigma interpretativo, o objetivo do presente artigo é tecer considerações sobre a potencialidade de se ampliar o diálogo com outras perspectivas metodológicas a fim de proporcionar maior consistência para a investigação. Identificou-se que as entrevistas e o walking ethnography forneceram diferentes perspectivas e foram complementares. Considerou-se, então, que a entrevista possibilitou conhecer as memórias de infância, histórico de envolvimento ético e político dos(as) participantes, enquanto que o foco do walking ethnography residiu nas práticas corporais e multissensoriais no Cerrado. As respostas afetivas testemunhadas durante o walking ethnography foram consideradas elementos fundamentais para a compreensão da experiência em uma abordagem fenomenológica e ampliaram as possibilidades de análise do presente estudo. ; This study, based on hermeneutic phenomenology, intends to compare and discuss different data collection possibilities employed in a study aimed at deeply understanding the meaning of the aesthetic experience for a group of seventeen people with regard to the Cerrado (Brazilian Savannah). These possibilities arose from the need to answer the research question, with the researchers attempting to dialogue with other theoretical and methodological options. In this sense, this study was based on classic literature such as Merleau-Ponty and Gadamer with a gradual broadening of the theoretical framework, incorporating contemporary authors such as Sarah Pink and Tim Ingold. Thus, this manuscript presents the limitations and potentialities of two types of data collection - walking ethnography and interviews - as methodological possibilities to understand the aesthetic experience of this group in the Cerrado. Based on an interpretative paradigm, this manuscript aims to make considerations on the potentiality of broadening the dialogue with other methodological perspectives in order to increase the investigation's consistency. It was noted that the interviews and the walking ethnography provided different perspectives and are therefore complementary. It was thus considered that the interviews permitted a better understanding of childhood memories and of the participants' history of ethical and political involvement, whereas walking ethnography focused on the corporeal and multi-sensorial practices in the Cerrado. The affective responses witnessed during the walking ethnography were considered to be crucial to understand the experience in a phenomenological approach and broadened the analysis possibilities in this study.

Abstract Walking ethnography studies are increasingly present in the literature on the numerous mobility methodologies found in the social sciences and humanities that potentially expand our phenomenological interpretations of the embodied and emplaced dimensions of lived experience. In this study, the mobile investigations as ontologically and epistemologically co-generative in the embodied production of aesthetic meaning-making in nature were examined, aiming to comprehend relations with the human and more than human world and reflect on the potentialities and limits of this methodology in phenomenological research and practices in environmental education. Moreover, the process of (non) representation of these experiences has been problematized insofar as they are not restricted to language, but are essentially bodily and involve multiple dimensions and connections, simultaneously with the human world and the materialities of the more than human world.