The religious dimension of political behavior: a critical analysis and annotated bibliography
In: Bibliographies and indexes in religious studies no. 47
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In: Bibliographies and indexes in religious studies no. 47
In: Congress & the presidency, Band 47, Heft 3, S. 391-392
ISSN: 1944-1053
In: Perspectives on politics, Band 16, Heft 3, S. 851-853
ISSN: 1541-0986
In: Politics and religion: official journal of the APSA Organized Section on Religion and Politics, Band 9, Heft 2, S. 296-308
ISSN: 1755-0491
AbstractIn this article, I compare progressive and conservative religio-political activists' commitment to their movements (the religious left and right, respectively). I rely on data from the Public Religion Research Institute's 2009 surveys of individuals they identified as religious left activists and religious right activists. Do these activists actually say they identify with the movement with which pollsters assume them to affiliate? How potentially influential do they perceive their movements to be? Third, to what extent do activists support their movement's core social movement organizations? I conclude by arguing that the evidence is mixed that the American religious left lacks influence because its activists tend not to be unified.
In: Journal of church and state: JCS, Band 56, Heft 3, S. 606-608
ISSN: 0021-969X
In: Politics and religion: official journal of the APSA Organized Section on Religion and Politics, Band 5, Heft 2, S. 471-474
ISSN: 1755-0491
In: Perspectives on politics, Band 10, Heft 1, S. 162-163
ISSN: 1541-0986
In: Perspectives on politics, Band 10, Heft 1, S. 103-106
ISSN: 1541-0986
In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting the decline of "civic America," he called for a Tocquevillean renewal of voluntary association in the United States. In American Grace, Putnam and coauthor David Campbell—who also helped with the preparation of Bowling Alone—return to the analysis of American civil society, focusing their attention on America's changing religious landscape and its implications for democracy. Their basic argument is that while the United States is religiously diverse and pluralistic to a profound degree, and while in recent years it has witnessed growing religious polarization, it has also succeeded in muting religious tensions and hostilities. As they conclude: "How has America solved the puzzle of religious pluralism—the coexistence of religious diversity and devotion? And how has it done so in the wake of growing religious polarization? By creating a web of interlocking personal relationships among people of many different faiths. This is America's grace" (p. 550).Given the importance of religion in American life and the influence of Putnam's broad agenda on much current social science research on social capital and civic engagement, we have decided to organize a symposium around the book, centered on three questions: 1) How is American Grace related to Putnam's earlier work, particularly Bowling Alone, and what are the implications of the continuities and/or discontinuities between these works? 2) What kind of a work of political science is American Grace, and how does it compare to other important recent work dealing with religion and politics in the United States? 3) What are the strengths and weaknesses of Putnam and Campbell's account of "how religion divides and unites us," and what is the best way of thinking about the contemporary significance of religion and politics in the United States and about the ways that the religious landscape challenges U.S. politics and U.S. political science?
In: Perspectives on politics: a political science public sphere, Band 10, Heft 1, S. 160-163
ISSN: 1537-5927
In: Politics, religion & ideology, Band 12, Heft 3, S. 271-294
ISSN: 2156-7697
In: The annals of the American Academy of Political and Social Science, Band 579, S. 288-289
ISSN: 0002-7162
In: American political science review, Band 95, Heft 2, S. 470-471
ISSN: 1537-5943
By now most readers have a good deal of familiarity with the
Christian Right, the political movement of conservative
Protestants that began in the late 1970s and continues to
thrive today. The movement has undergone significant
changes over the past two decades. Interest groups have risen
and fallen, and presidential candidacies (namely, that of Pat
Robertson in 1988) have failed. Yet, the Christian Right is
still seen by scholars, pundits, and electioneers alike as a
political force with which to be reckoned.
In: American political science review, Band 95, Heft 2, S. 470-471
ISSN: 0003-0554
In: American political science review, Band 92, Heft 3, S. 707-708
ISSN: 1537-5943
Introduction: Toward a fuller understanding of religion and politics / Paul A. Djupe & Laura R. Olson -- God and gaming : community conflict over a proposed Indian casino in west Michigan / James M. Penning & Andrew Storteboom -- Sweet land of liberty : the gay marriage amendment in Nevada / David F. Damore, Ted G. Jelen, & Michael W. Bowers -- Clergy and controversy : a study of clergy and gay rights in Columbus, Ohio / Paul A. Djupe, Jacob R. Neiheisel, & Anand Edward Sokhey -- Religious interests in community collaboration : the quiet fight for health care in south Omaha / Sue E.S. Crawford -- Homelessness, ecumenism, and politics in Racine, Wisconsin / Laura R. Olson -- Religious interests and the Martin Luther King, Jr. holiday in Greenville, South Carolina / James L. Guth [and others] -- Salt Lake City's Main Street plaza controversy / J. Quin Monson & Kara L. Norman -- From riots to reconciliation : the religious interests involved in healing Cincinnati after racial unrest / Anand Edward Sokhey -- Unity in the face of the faceless : clergy opposition to the Ku Klux Klan in northwest Arkansas / Franklyn C. Niles -- Conclusion: A meditation on and meta-analysis of the public presence of religious interests / Paul A. Djupe & Laura R. Olson.