Suchergebnisse

In this research note, we call attention to human milk donation being essentially omitted from the philanthropy literature and bodily gifting research. We focus here on human milk donations for infant feeding through nonprofit milk banks. We argue that its omission is due to two main factors: (a) the incoherence of defining human milk donation and the challenges to its regulation and (b) its consideration as care work and the characteristics of the milk donor identity. We end with avenues for future research in this area.

ObjectiveThis article draws on the literature of bodily gifting, the motivations for milk donation, and donor identity to explore human milk donation in the context of nonprofit milk banks. We ask: What are the characteristics of the milk donor identity?MethodsWe qualitatively analyze written testimonials and images produced by human milk donors during the time of their milk donation.ResultsWe found that milk donors comprised complex identities: the identity of a mother, of a woman, sometimes a recipient, and often including the donor's professional identity.ConclusionGiven the increasing demand for human milk donations, studying the unique aspects of this donation is important. The complexity of milk donor identity is captured in the fluidity of human milk donation itself, donors and recipients with this bodily gifting include the babies, mothers, and even entire families.

This research examines engagement in diaspora philanthropy through the lens of Lost Boys of Sudan and their founding of small international nonprofit service organizations based in the United States. We seek to understand refugees' motivations to take upon themselves leadership roles in their local United States communities and in the provision of goods and services to their homeland, South Sudan. By becoming founders of international service nonprofits, Lost Boys make meaning of their experiences and are able to motivate local support in their United States communities to give to distant communities in South Sudan.

We examine a phenomenon which includes people who have had transformative experiences while abroad and traveling, and who have returned home to the United States and become philanthropic entrepreneurs: they start their own international nonprofit organizations. We set out to examine the motivations for giving to international causes through these nonprofits, called grassroots, international non-governmental organizations (GINGOs), which allow individuals to actualize their calling to serve distant places and causes. As an exploratory, qualitative inquiry, we build on recent survey and experiment data about motivations to international giving and donor choice. In particular, GINGO leaders as philanthropic entrepreneurs challenge two main deterrents related to international giving: trust and its influence on willingness to donate to international causes and the adage that "charity begins at home." Our findings support suggestions in the literature that personal networks and word of mouth are important in donor choice and incentivizing giving to international causes.

Taking a culturally sensitive approach, we set out to explore the social response to, and the cultural adoption of, charity sport events in Israel, where this phenomenon is relatively new and understudied. We show that charity sport events participation is accepted with mixed feelings: participants are motivated by their novice athletic aspirations and love for bike riding, and by their emotional connection to the cause, but at the same time are reluctant to fundraise and donate due to socio-cultural barriers. Using a qualitative, exploratory, single case study design, and relying on the literature of charity sports events, we show that in contrast to the extant distinction between philanthropic givers' motivations and non-givers' barriers, participants in charity sport events experience simultaneous motivations for and barriers to their own philanthropic giving. Although they strongly identify with their role as bike riders, and are motivated to take part in a challenging ride, they struggle with the roles of fundraiser and philanthropist that are inherent components of charity sports events. The combination of these experiences yields the experience of ambivalence towards philanthropic giving, which we accordingly term as ambivalent philanthropy.