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"This is the first book to trace the doctrine of the guise of the good throughout the history of Western philosophy. It offers a chronological narrative exploring how the doctrine was formulated, the arguments for and against it, and the broader role it played in the thought of different philosophers. In recent years there has been a rich debate about whether value judgment or value perception must form an essential part of mental states such as emotions and desires, and whether intentional actions must always be done for reasons that seem good to the agent. This has sparked new theoretical interest in the classical doctrine of the guise of the good: whenever we desire (to do) something, we see it under the guise of the good; that is, we conceive of what we desire as good, desirable, or justified by reasons, in some way or another. This book offers a systematic historical treatment of the guise of the good. The chapters span from Ancient and Medieval philosophy (Socrates, Plato, Aristotle, Augustine, Aquinas), through the early modern period (Hobbes, Spinoza, Locke, Hume, Kant) and up to Elizabeth Anscombe's rediscovery in the 20th century after a period of relative neglect. Together they demonstrate how history can offer potential new models of the guise of the good-or new arguments against it-as well as to give a sense of how the guise of the good can bear on other philosophical issues. The Guise of the Good: A Philosophical History is an excellent resource for scholars and students working on the history of ethics, philosophy of action, and practical reason"--

"This is the first book to trace the doctrine of the guise of the good throughout the history of Western philosophy. It offers a chronological narrative exploring how the doctrine was formulated, the arguments for and against it, and the broader role it played in the thought of different philosophers. In recent years there has been a rich debate about whether value judgment or value perception must form an essential part of mental states such as emotions and desires, and whether intentional actions must always be done for reasons that seem good to the agent. This has sparked new theoretical interest in the classical doctrine of the guise of the good: whenever we desire (to do) something, we see it under the guise of the good; that is, we conceive of what we desire as good, desirable, or justified by reasons, in some way or another. This book offers a systematic historical treatment of the guise of the good. The chapters span from Ancient and Medieval philosophy (Socrates, Plato, Aristotle, Augustine, Aquinas), through the early modern period (Hobbes, Spinoza, Locke, Hume, Kant) and up to Elizabeth Anscombe's rediscovery in the 20th century after a period of relative neglect. Together they demonstrate how history can offer potential new models of the guise of the good-or new arguments against it-as well as to give a sense of how the guise of the good can bear on other philosophical issues. The Guise of the Good: A Philosophical History is an excellent resource for scholars and students working on the history of ethics, philosophy of action, and practical reason"--

Introduction. - Pages 1-7. - Experience and Political Philosophy. - Pages 9-41. - Philosophy and International Relations. - Pages 43-71. - Moral Practices in International Relations and Normative Reasoning. - Pages 73-96. - Civil Association and International Order. - Pages 97-130. - Realism, Universalism, and Evolving Morality. - Pages 131-158. - Conclusion. - Pages 159-166

Although better known for its sunny skies, Los Angeles suffers devastating flooding. This book explores a fascinating and little-known chapter in the city's history—the spectacular failures to control floods that occurred throughout the twentieth century. Despite the city's 114 debris dams, 5 flood control basins, and nearly 500 miles of paved river channels, Southern Californians have discovered that technologically engineered solutions to flooding are just as disaster-prone as natural waterways. Jared Orsi's lively history unravels the strange and often hazardous ways that engineering, politics, and nature have come together in Los Angeles to determine the flow of water. He advances a new paradigm—the urban ecosystem—for understanding the city's complex and unpredictable waterways and other issues that are sure to play a large role in future planning. As he traces the flow of water from sky to sea, Orsi brings together many disparate and intriguing pieces of the story, including local and national politics, the little-known San Gabriel Dam fiasco, the phenomenal growth of Los Angeles, and, finally, the influence of environmentalism. Orsi provocatively widens his vision toward other cities for which Los Angeles may offer a lesson—both of things gone wrong and a glimpse of how they might be improved