This article will endeavor to explore Sudanese women's involvement in civil society. It will investigate their roles as actors in public life with emphasis on their roles in conflict resolution and peace reconstruction. The paper argues that Sudanese women are active members in civil society, yet they face many obstacles, which could hinder their full involvement in development and the peace process.
The scholarly purpose of this manuscript is to provide a resource for academics and researchers looking into cities, space and power in emerging economies. It also takes into consideration the relationship between emerging economies and developing contexts, as well as the lessons that may be shared between them. This book presents a unique perspective and aims to highlight issues not addressed much in writing on the built environment. Based on substantiation and references to numerous other sources and authors, alternative theoretical frameworks for the study of the built environment are developed. This is a very relevant contribution at this time, especially as cities will most probably go through transformations in the post-COVID-19 era. Our first line of defense against this public health crisis will be in areas of poverty, with people who have generally been excluded and urban practices that have been undocumented or labelled as informal. The main thesis of the manuscript is that space and power are strongly linked in cities. The research results prevalent in the book are original, and while the authors consult widely across disciplines, the themes are firmly rooted in the built environment fields – with a focus on the architectural discipline.
The book discusses how division affect the fabric of cities, and people's sense of identity and agency, and are reflected in physical features, architecture, and urban planning. The question of divided cities represents a complex and multistranded urban Ecology-at once both social and spatial; it cannot be limited to a single science or discipline, such as social or spatial fields. This suggests integrated and cross- disciplinary understandings, as well as integrated or parallel approaches and solutions. Urban ecologies of division manifest in multiple forms. One of their most palpable expressions is conflict, with parallels around the world, and often with correlations in the spatial fabric. Violence in such contexts is often a surface expression of deeper socio-economic or ideological differences. Whether as a result of intervention by authority or by dissent between groups, a divided city inevitably becomes a place of conflict in various forms and intensity, eroding the joy of living and sense of collective belonging to the detriment of all. In effect, it erodes the collective advantage of being part of a more unified society. A city exists in collections of social structures which mutually form a society. A divided city implies divided social structures and, in consequence, a divided society. The papers compiled in this book present many case studies of divided cities, discussing the different causes of divisions and their effects on societies. Some of the causes can be linked to conflicts, wars, colonialism, or legislative political systems. In response to the serious challenges resulting from these divisions, the book aims to provide opportunities for new approaches and possibilities for new interventions and solutions, making it significant to urban planners, architects, and policymakers
This article is part of a study on the Sudanese social and political context during the formation of the Modern Movement and the manifestations in built form and spatial expression during the period 1900-1970. The study has been on–going for several years and includes a literature search, local surveys (of unpublished and undocumented information) as well as photographs taken by the authors, sourced from architects or published material. It is argued that the Sudanese response to the International Style was in fact early experimentation in critical regionalism. The most notable architectural heritage in Sudan are the archaeological remains at Kerma and Napata as well as the remains of ancient Meroe about 180 km north of Khartoum. These cultures demonstrated sophistication in building materials and construction techniques. Due to climate changes, political changes and religious changes over a large stretch of time (642AD with the signing of the Bagt Treaty–1898 at the demise of the Mahdist era) the qualities of the built environment became more transient and rudimentary in character with a greater focus on manifesting tradition through body images, clothing and rituals that were not necessarily tied to a particular physical location rather than through monuments. With foreign interest in the strategic location of the Sudan, and as a part of the scramble for Africa, came specific stylistic and technical manifestations.
