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The Economy of Communion (EoC) movement is one of the most interesting phenomena both in today's Catholicism and in the global field of spiritually oriented entrepreneurship. This model – first elaborated by the founder of the Focolare movement, Chiara Lubich – is focused on a 'culture of giving'; on the development of a relation of 'communion' with employees, customers and even competitors; on transparency and fairness; and on environmental sustainability. Although grounded in the Gospel and the Catholic Church's social doctrine, it is meant as a business model which can be adopted also by people belonging to other religious traditions, and even by non-believers. This paper, based on interviews to people involved in the EoC movement and on other primary and secondary sources, will analyse the movement in Italy, focusing on a side understudied by the literature: the complex web of organizations which provide it with a structure and a governance. Particularly, the paper will show how such organizations try to strike a balance between preserving the movement's identity and Chiara Lubich's message, and spreading the EoC model by trying to make it popular, also outside the Focolare movement.

Throughout the world, religiously-oriented conservative political movements are well known for their defence of 'traditional models' in terms of both family conception and gender roles. Therefore, one should expect to find a limited social and political mobilization of women within them as well as in right-wing religiously conservative parties. However, many significant movements have built strong female branches in which militants usually perform roles apparently contradicting the religious conservative ideologies the movements support. This paper will show these dynamics in three case studies: the US Christian Right in the USA, the Hindu national religious movement (sangh parivar) in India, and the Islamist movement in Turkey. Its final section will compare the three cases, trying to find common patterns and to understand the reasons behind this apparent paradox.

AbstractThis article is part of a special issue on the five Muslim democracies. It aims at understanding the role played by religion, and particularly by religiously oriented actors, in Turkey's democratization processes. The first section analyzes the different theoretical approaches to the role of religion in democratization. The second section analyzes the different phases of Turkey's political history since the 1980 coup, taking into account both democratization processes and the role played by religious actors in the political system, and trying to understand the possible relations between the two phenomena.

This article introduces the subject of the symposium, by outlining the main points of the debate, developed in the past two centuries, about the compatibility of religion with democratic institutions and values. The different points of view about the adaptability to democracy of specific religious traditions, and their potential for change, are also sketched. Adapted from the source document.