Suchergebnisse

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1971. This title is part of UC Press's Voices Revived

This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1969

This book, first published in 1975, analyses the three tools which the Russians used for attaining their political objectives: war, peace and neutrality. This study shows how they have evolved a clear-cut view, based on Marxism-Leninism, of the origins of war, the categories of war, the ways in which it can be made to serve the Marxist revolutionary interest, and the circumstances in which it is profitable to use it. As for peace, both Lenin and Khrushchev described it as a temporary, unstable armistice between two wars'. In the Leninist view, peace is a tool for attaining political objectives just like war, while neutrality is essentially ridiculous: he who is not with me is against me'. Nevertheless, there are occasions when neutrality is a concept acceptable to the Soviet leaders, and this study examines instances of this, alongside war and peace.

The complex relationship between masculinity and religion, as experienced in both the secular and ecclesiastical worlds, forms the focus for this volume, whose range encompasses the rabbis of the Babylonian and Palestinian Talmud, and moves via Carolingian and Norman France, Siena, Antioch, and high and late medieval England to the eve of the Reformation. Chapters investigate the creation and reconstitution of different expressions of masculine identity, from the clerical enthusiasts for marriage to the lay practitioners of chastity, from crusading bishops to holy kings. They also consider the extent to which lay and clerical understandings of masculinity existed in an unstable dialectical relationship, at times sharing similar features, at others pointedly different, co-opting and rejecting features of the other; the articles show this interplay to be far more complicated than a simple linear narrative of either increasing divergence, or of clerical colonization of lay masculinity. They also challenge conventional historiographies of the adoption of clerical celibacy, of the decline of monasticism and the gendered nature of piety