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The Life of Wisdom in Rousseau's Reveries of the Solitary Walker -- Contents -- Preface -- Author's Note -- Introduction -- 1. "First Walk"-Rousseau's Introduction -- 2. "Second Walk"-Nature, Mortality, God -- 3. "Third Walk"-A Spiritual-Religious Autobiography -- 4. "Fourth Walk"-The Virtue of Truthfulness -- 5. "Fifth Walk"-Happiness -- 6. "Sixth Walk"-Goodness versus Virtue -- 7. "Seventh Walk"-Botany as Consuming "Amusement" -- 8. "8"-Renewed Self-exploration -- 9. "9" and "10"-The Solitary Walker's "Truly Loving Heart" -- Appendix: The Meaning of the Word Reverie before Rousseau -- Notes -- Works Cited -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- V -- W -- X -- Y -- Z.

"Thomas Pangle continues his exploration of the work of Xenophon, a student of Socrates and an historian, who wrote about Socrates, the man, his ideas, and their reception in Athens. In a sequel to his earlier account of Xenophon's Memorabilia, this book takes up the three remaining works of Xenophon, which were devoted to memorializing his teacher Socrates: the Oeconomicus, the Symposium, and the Apology of Socrates to the Jury. As Pangle puts it, the question that is the theme of these works is which of the two distinct ways of life and human character types-that of the Socratic political philosopher with his philosophic virtues, or that of the gentleman with his civic and moral virtues-is superior, standing as the highest standard for all human existence"--

Intro -- Contents -- Preface -- 1. Introduction -- 2. Montesquieu's Style and Manner of Writing -- 3. Human Nature and Natural Law -- 4. Participatory Republicanism -- 5. Liberal Republicanism -- 6. The Obstacles to Freedom: Climate, Geography, and History -- 7. Commerce and the Charm of National Diversity -- 8. Rreligion -- 9. Natural Law and the Prudence of the Legislator -- Notes -- Index.

"This book introduces readers to analytical interpretation of seminal writings and thinkers in the history of political thought, including Socrates, Plato, Aristotle, the Bible, Thomas Aquinas, Machiavelli, Bacon, Hobbes, Locke, Montesquieu, Rousseau, Tocqueville, Marx, and Nietzsche. Chronologically arranged, each chapter in the book is devoted to the work of a single thinker. The selected texts together engage with 2000 years of debate on fundamental questions including: what is the purpose of political life? What is justice? What is a right? Do human beings have rights? What kinds of human virtues are there and which regimes best promote them? The difficulty of accessing the texts included in this volume is the result not only of their subtlety but also of the dramatic change in everyday life. The authors shed light on the texts' vocabulary and complexities of thought and help students understand and weigh the various interpretations of each philosopher's thought"--

With Aristotle's Teaching in the "Politics," Thomas L. Pangle offers a masterly new interpretation of this classic philosophical work. It is widely believed that the Politics originated as a written record of a series of lectures given by Aristotle, and scholars have relied on that fact to explain seeming inconsistencies and instances of discontinuity throughout the text. Breaking from this tradition, Pangle makes the work's origin his starting point, reconceiving the Politics as the pedagogical tool of a master teacher.With the Politics, Pan

With the Politics, Pangle argues, Aristotle seeks to lead his students down a deliberately difficult path of critical thinking about civic republican life. He adopts a Socratic approach, encouraging his students - and readers - to become active participants in a dialogue. Seen from this perspective, features of the work that have perplexed previous commentators become perfectly comprehensible as artful devices of a didactic approach. Ultimately, Pangle's close and careful analysis shows that to understand the Politics, one must first appreciate how Aristotle's rhetorical strategy is inextricably entwined with the subject of his work."--Pub. desc.

The Spirit of the Laws-Montesquieu's huge, complex, and enormously influential work-is considered one of the central texts of the Enlightenment, laying the foundation for the liberally democratic political regimes that were to embody its values. In his penetrating analysis, Thomas L. Pangle brilliantly argues that the inherently theological project of Enlightenment liberalism is made more clearly-and more consequentially- in Spirit than in any other work. In a probing and careful reading, Pangle shows how Montesquieu believed that rationalism, through the influence of liberal institutions and

This interpretative commentary recovers the largely overlooked significance of a work that illuminates, by portraying in a subtle comic drama, the new perspective on existence, the new way of life, that Socrates introduced in and through his founding of political philosophy. The famous 'problem of Socrates' as a turning point of world history (Nietzsche) remains a cynosure of controversy and puzzlement. How did Socrates understand the character of, and the relation between, civic virtue and his own philosophic virtue? What is the meaning of Socratic 'eros'? What kind of educative influence did Socrates intend to have, on and through his varied followers and associates? And what diverse effects did he actually have? Xenophon's Symposium, viewed in the context of his other writings, affords a playful, but thereby deeply revealing, perspective-from the viewpoint of a slightly skeptical intimate. Adapted from the source document.