Suchergebnisse

Penelitian ini mengkaji tentang gerakan sosial keagamaan dan agenda politik kelompok radikal di Indonesia pasca lahirnya Perpu No 2 Tahun 2007 tetang Organisasi Masyarakat. Untuk mengkaji tema tersebut penelitan ini dilakukan dengan mengangkat kasus agenda social dan politik yang dilakukan oleh eks anggota HTI dan gerakan organisasinya. Dengan menggunakan metode penelitian kualitatif dan kerangka teori konflik sosial marxisme penelitian ini menghasilkan beberapa temuan berikut. Pertama, pasca lahirnya Perpu yang secara tegas membubarkan badan hukum HTI sebagai organisasi masyarakt di Indonesia ditemukan bahwa eks anggota HTI tidak berhenti bergerak untuk memperjuangkan gagasan dan ideology gerakan. Upaya ini dilakukan dengan melakukan kampanye atas gagasan-gagasan khilafah melalui media darling secara intens. Kemudian mencoba menginfiltrasi dalam beragam organisasi sosial politik dan masuk dalam kegiatan-kegiatan dakwah keagamaan yang dilakukan oleh kelompok lain. Kedua, dalam rangka menghadapi gerakan eks anggota HTI ini pemerintah melakukan beberapa langkah. Diantara langkat tersebut pemerintah mencoba merangkul eks anggota HTI dan memberikan ruang bagi mereka untuk beraktivitas dalam sosial keagamaan dan politik asalkan tidak lagi menyebarkan gagasan HTI. Di sisi lain pemerintah gencar melakukan sosialisasi terhadap bahaya laten ideologi HTI dan menggencarkan program deradikalisasi yang bekerjasama dengan berbagai organisasi dan instasi.

Indonesia is a democracy. Therefore the government must encourage and guarantee freedom of speech, religion, opinion, an association for every citizen. The government must enforce the rule of law which the majority must respect the rights of minority groups and their citizens give each other equal opportunities to live together to get a decent life. The Republic of Indonesia is a unitary state with a high degree of plurality in the fields of religion, ethnicity, race, and class. To support religious life, the national and state community in a peaceful, healthy, prosperous and happy manner, civil religion is needed. This research is a phenomenological study focusing on analyzing the description and explanation of civil religion in Indonesia. A phenomenological approach is used in interpreting the "meaning" of data. With this method, it is expected to obtain interpretations about civil religion in Indonesia. The results of this study concluded that Pancasila could become a "civil religion in Indonesia", at least it had developed along with the will of the people who led, and placed Pancasila as a transcendental backing (civil religion). Pancasila with its five principles is a real picture of civil religion.

In the framework of scientific development at the Faculty of Social and Political Sciences UIN Walisongo Semarang, since the academic year 2015/2016 has opened the subject of Political Ethics which is aimed to give the reinforcement of the special interests of the students. In the 2015/2016 academic year's academic year, I was given the task of teaching Pancasila Education courses, among others, with the subject of Pancasila as the source of the Indonesian Political Ethics. This research is to strengthen the scientific paradigm of UIN Walisongo, namely science (wahdatul-ulum / unity of sciences), with the humanization strategy of Islamic sciences, the spiritualization of modern sciences, and the revitalization of local wisdom, will also facilitate the development of scholarship knowledge) to improve a humane, and civilized life. It started with a pretty strong academic anxiety in me. This study intentionally chose the study of Bung Hatta character is titled "Bung Hatta Political Behavior" (A Political Ethics Review). Especially when the present condition is filled with exemplary poverty of an ascetic leader who is able to position himself as a mirror of society. "Emergency political ethics" today makes the presence of "drowsy" Bung Hatta very missed. This study is a phenomenological study focused on the analysis of description and explanation of Bung Hatta's Political Behavior in the study of political ethics. This research uses qualitative method because the phenomenon studied is socio-political phenomenon. Therefore,a phenomenological approach is used in interpreting "meaning" data. Phenomenological approach to the study of data in the form of appearance. Phenomenology shows the process of "being" and the ability to see visible forms (phenomena) gradually toward the correct object's knowledge (meaning) being targeted. This is actually a descriptive analysis of the essence or ideal structure of the symptoms seen in theory. The result of this research is that Bung Hatta's political behavior has left the example of political asceticism based on the principle of honesty, simplicity, noble and wise, coupled with actions favoring the people's welfare. Political Ethics want the appearance of political behavior at the level of moral values or social ethics to realize the general meaning in the house of life in order to knit togetherness in the nation and state.

Secara sederhana model pemahaman Islam universal terekspresi pada dua corak pemikiran mengenai hubungan antara Islam dengan realitas sosial, ekonomi, dan politik. Pertama, adalah model organik yang menghendaki hubungan secara legal-formal antara Islam dengan semua aspek kehidupan manusia. Dalam perspektif model ini, Islam harus terwujud secara formal kelembagaan sebagaimana nampak dalam bentuk seperti partai Islam, sistem ekonomi Islam, dan bahkan negara Islam. Kedua, adalah corak pemikiran yang menghendaki hubungan secara substansial antara Islam dengan semua aspek kehidupan. Islam lebih dilihat pada tataran moral, etik, dan spiritual. Dalam hal ini, Islam tampil secara inklusif.Kebangkitan civil society dimanifestasikan ke dalam beberapa jenis gerakan sosial. Pertama, resistensi simbolik yang meliputi pelbagai aksi tidak langsung untuk mengontrol dominasi negara. Tujuan utarna dari jenis aktivitas ini adalah untuk menampilkan pelbagai keluhan dan gugatan secara simbolik dalam bentuk tulisan, pertunjukan seni, dan diskusi yang bernada kritik. Kedua, resistensi pragmatis yang dilakukan sebagai reaksi langsung terhadap kebijaksanaan pemerintah atau sistem sosial-ekonomi-politik yang sedang berjalan. Resistensi semacam ini biasanya melibatkan ormas, partai politik, dan bahkan mahasiswa (contoh yang actual: demonstrasi penolakan penaikan harga BBM). Ketiga, resistensi simbolik-pragmatis yang merupakan aksi langsung maupun tidak langsung yang menuntut terciptanya situasi sosial-politik yang lebih baik terutama wong cilik dan juga menuntut pengurangan kontrol negara terhadap pelbagai bidang kehidupan masyarakat.

In the framework of the development of science in the Department of Comparative Religion Faculty Ushuluddin UIN Walisongo Semarang with concentration on Religion and Peace, since the academic year 2010/2011 has been opened Sociology courses that aim to provide additional supplies, and strengthening the special competencies possessed students. In the second semester of academic year 2014/2015 I taught courses in socio-logy, among others, discussed the subject of Social Relationships (Religion of the State). In addition, I gave lectures that discuss topics Citizenship Education socio-political reality in Indonesia, namely about Nationalism, Democracy, and the " Rule of Law. " This research in order to strengthen the scientific paradigm UIN Walisongo, namely the unity of science (wahdat - ulum / unity of sciences), the humanization strategy of Islamic sciences, spiritua-lized modern sciences, and revitalization of local knowledge and provide useful and meaningful contribution to the development of science (contribution of knowledge) to improve the life of huma-nity, and civilized Indonesia is a democracy, therefore the government should encourage and ensure the freedom of speech, religion, opinion, and association for all citizens, uphold the rule of law, the exis-tence of the majority who respect the rights of minority groups and communities whose citizens give each other opportunities together to get a decent life (living together). Republic of Indo-nesia is a unitary state with a fairly high level of plurality in the field of religion, ethnicity, race and class. In order to sustain the life of religious, social state and nation in a peaceful, healthy, prosperous and happy it requires Civil Religion. The background of this research is based on the existence of fairly strong academic anxiety in me. That almost every day the people of Indonesia witnessed various problems that arise in the middle of his life. And, the problem is almost always associated with religion (Islam) while Indonesia is famous for a religious state even sociologically majority of the population are Muslims. As for the various problems that arise among other corruption cases (Police feud versus KPK). This study is a phenomenological study focused on the analysis of the description and explanation of Civil Religion in Indonesia. This research uses a qualitative method because the symptoms studied is a social phenomenon - the political dynamic. Therefore, do phenomenological approach in interpreting the "meaning" of data. Phenomenological approach is intended to examine the data in accordance with the form of presentation. Phenomenological shows the process of "becoming" and the ability to determine the shape (visible symptoms) to gradually coming to know (the meaning) of the correct objects were targeted. Results of the study is that Pancasila can be a Civil Religion in Indonesia.

In the framework of the development of science in the Department of Comparative Religion Faculty of Islamic Theology with a concentration of Religion and Peace, so since the second semester of the academic year 2013/2014 I administer courses Islam and Politics in Indonesia, among others, discuss about Islam and the State . In addition, also , I gave a lecture that discusses Civics Democracy : between theory and practice in Indonesia . That the scientific paradigm Walisongo IAIN Semarang , is the unity of science , the humanization strategy of Islamic sciences , spiritualized modern sciences , and the revitalization of local knowledge , as well as providing useful and meaningful contribution to the scientific development to improve the lives of civilized , fair and equitable. The existence of a strong academic anxiety in me . That almost every day the people of Indonesia witnessed various life issues , ranging from corruption another congregation , until the local election dispute . And , the problem is almost always associated with Islam, although this sociologically Indonesia is predominantly Muslim. This study is a phenomenological study focused on the analysis of the description and explanation of the Indonesian democratic model in the perspective of the development of Islamic political thought with the aim to describe a model of democracy in Indonesia , and its implications for the development of Islamic political thought in Indonesia. This research was conducted using qualitative methods because of the symptoms studied are socio - political phenomenon that is dynamic . Therefore , conducted a phenomenological approach in interpreting the "meaning " of data . Phenomenological approach is intended to examine the data according to the forms of appearance . Phenomenological shows the process of " becoming " and the ability to know the forms ( visible symptoms ) to gradually towards knowledge ( meaning ) of the correct objects were subjected . It is actually a descriptive analysis of the essence or ideal structure of the symptoms seen in a political fact. The result of this study is that a model of democracy in Indonesia has not fully represent the Islamic political and or allow for the development of Islamic political thought . There are four models of democracy that is never applied in the constitutional life of Indonesia, namely Liberal Democracy , Guided Democracy , Pancasila Democracy and Direct Democracy .

In the framework of the development of science in the Department of Comparative Religion Faculty of Islamic Theology with a concentration of Religion and Peace, so since the second semester of the academic year 2013/2014 I administer courses Islam and Politics in Indonesia, among others, discuss about Islam and the State. In addition, also, I gave a lecture that discusses Civics Democracy : between theory and practice in Indonesia. That the scientific paradigm Walisongo IAIN Semarang, is the unity of science, the humanization strategy of Islamic sciences, spiritualized modern sciences, and the revitalization of local knowledge, as well as providing useful and meaningful contribution to the scientific development to improve the lives of civilized, fair and equitable. The existence of a strong academic anxiety in me. That almost every day the people of Indonesia witnessed various life issues, ranging from corruption another congregation, until the local election dispute. And, the problem is almost always associated with Islam, although this sociologically Indonesia is predominantly Muslim. This study is a phenomenological study focused on the analysis of the description and explanation of the Indonesian democratic model in the perspective of the development of Islamic political thought with the aim to describe a model of democracy in Indonesia, and its implications for the development of Islamic political thought in Indonesia. This research was conducted using qualitative methods because of the symptoms studied are socio - political phenomenon that is dynamic. Therefore, conducted a phenomenological approach in interpreting the "meaning " of data. Phenomenological approach is intended to examine the data according to the forms of appearance. Phenomenological shows the process of " becoming " and the ability to know the forms ( visible symptoms ) to gradually towards knowledge ( meaning ) of the correct objects were subjected. It is actually a descriptive analysis of the essence or ideal structure of the symptoms seen in a political fact. The result of this study is that a model of democracy in Indonesia has not fully represent the Islamic political and or allow for the development of Islamic political thought. There are four models of democracy that is never applied in the constitutional life of Indonesia, namely Liberal Democracy, Guided Democracy, Pancasila Democracy and Direct Democracy.

Partai Keadilan Sejahtera (PKS) is a unique and phenomenal party, it was born from the womb of a social-religious movement named Jama'ah Tarbiyah which later morphed into an Islamic political party. The PKS social base is a middle-class, educated and young Muslim community. This research explores the strategy of developing PKS in Kebumen District from 1999 to 2014 in the dynamics of Indonesian Islamic politics. This research reveals the unique pheno­menon of PKS Kebumen's role in an electoral manner in the distribution of votes and seats in the Dewan Perwakilan Rakyat Daerah (DPRD). The method of approach uses pheno­menological studies. The results of this study are that PKS was born of an ideology or Islamic religious thought. His birth was acceptable to the community because PKS approached the community through collective actions such as; majlis ta'līm, social services, natural disaster assistance, channeling financial loan funds, establishing school buildings, and places of worship.