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Fluent Dakota-speaking elders Clifford Canku and Michael Simon have translated from Dakota into English fifty letters written by three-dozen Dakota prisoners of the 1862 US-Dakota War. Both translators are Dakota Presbyterian ministers as well as traditional Sun Dancers, and are descended from two of the letter writers. Many letter writers, like the translators, were Christian Dakota who still followed some of the traditional ways. Dr. Canku and Rev. Simon requested that I appear on several panels with them to put the project in historical context and speak about their translation process before audiences who were primarily non-Native. This essay presents the various historical perspectives I attempted to balance in these panel discussions, as well as my analysis of why the two elders ultimately decided to leave out this historical context and retain only my discussion of the translation process for their forthcoming book on the Dakota letters. They intend the book principally for Dakota young people and traditionalist elders.

Das ist doch mal was anderes, speziell und ausschließlich die Herrenmode in ihrer Entwicklung zu betrachten. Allerdings erst ab 1789 (bis 1995 reichend), weil, so Peacock, diese Epoche riesige soziale und politische Umwälzungen anstieß, vor allem von Frankreich ausgehend. Frühere Zeitabschnitte müssen also, wesentlich knapper ausgeführt, in J. Peacocks "Kostüm und Mode" (ID 3/92) oder in anderen Kostümgeschichten nachgeschlagen werden; in seinem "Die Mode des 20. Jahrhunderts" (ID 50/93) war die Herrenwelt ohnehin ausgespart. Sehr detailliert geht der ehemalige Kostümbildner der BBC auf Haus-, Tages-, Abend- und Sportbekleidung ein, inklusive Unterwäsche, Schuhen und Strickmode, Erläuterungen zu den Bildern jeweils auf der Folgeseite. Mit knapper Übersicht der Modeentwicklung 1789-1995 (so aktuell ist noch keine der vorliegenden Kostümgeschichten), Kurzbiographien der Modeschöpfer usw., Literaturangaben (englische Titel). Sehr anregend. (Hans-Jürgen Zimmermann)

Introduction; P-J products; Purpose and objectives; Ownership of pinyon-juniper woodlands; Private; Forest service; Bureau of land management (BLM); Indian; State; Methodology and procedures; Programming approaches; Mathematical representation; Procedures and production activities; Legislative influences; Alternative model structures; Normative; Positive; Multiple objective linear programming; Maximum resource enhancement; Results and discussion; Multiple objective linear programming; Maximum enhancement; MOLP vs. maximum enhancement; Further research needs; References; Appendix A; Appendix B; Appendix C ; Bulletin containing general information on pinyon-juniper woodland type areas in New Mexico, and the issues surrounding the use and management of these areas.