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Cultural diffusion of a partially non-literate kind is intrinsically hard to demonstrate and document. The poles between which cultural currents flow across geographical space are not the simple loci of "high" and "low" cultures or of superordinate and subordinate civilizations. Aspects of elite culture trickle down, features of vernacular culture bubble up, to confound and subvert the orderly progression of literary and religious history beloved of conventional scholarship. And, of course, the key occasions of transfer are usually absent from the record.One such current that is, however, sufficiently documented in general and specific terms to be accepted nem. con. as truly remarkable in volume, longevity and global efficacy is the overwhelmingly one-way traffic of seminal commodities, artifacts and ideas that flowed westward from the South Asian subcontinent between at least 300 B.C.E. and 1400 C.E. Along this stream, from the Punjab via the Iranian plateau and adjacent waterways to Mesopotamia, Syria, the Mediterranean and western Europe, were borne the Gypsies, the game of chess, the mathematical concept of zero and the notation with which to use it, the literary device of the Frame Story, and a flood of stories to stock it.

The Haydariyyah and Niᶜmatiyyah were Widespread, Mutually Hostile urban factions of Safavid and post-Safavid Iran, sparsely documented and virtually unstudied. From at least the middle of the tenth/sixteenth century up until recent decades, a number of cities and towns of Iran were perceived as being divided into two groupings of adjacent wards(maḥallah),one grouping known as theḤaydarī-khānahand the other as theNiᶜmatī-khānah,the respective (male) inhabitants of which would profess mutual contempt and antagonism, and would periodically clash in massive public fights. The origin of the terms and the cause of the antagonism were not generally known to the participants; the topography and composition of theḤaydarī-khānahand theNiᶜmatī-khānah(which in some places extended into the adjacent countryside) was apparently irrelevant; and membership in either of these factions corresponded to no other social, political, or sectarian affiliation.

The Topics Treated so Far in Encyclopaedia Iranica Under the General rubric of languages and the language sciences may be subdivided as follows, with an approximate tally of the articles devoted to each subtopic: 1. Iranian languages and dialects (34; 9 languages, 25 dialects and dialect groups). 2. Relevant non-Iranian languages and dialects and language areas (19; 10 languages, 9 areas). 3. Scholars, authors, works (36; 26 persons, 10 works). 4. Technical terms, genres and etymologies (12). The articles range in length from a few lines to twenty columns or more, some with subdivisions, some in themselves being subdivisions of larger articles. Obviously it is impracticable to mention more than one hundred articles individually. The following overview will attempt an appraisal of each category and its salient components, referring to particular articles as illustrative of the whole.