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Among the men who have profoundly affected the development of mankind and have given their best energies to the promotion of toleration, reason, and justice, Voltaire stands without a peer. Gifted as he so evidently was by nature for intellectual leadership and literary supremacy in France and in Europe, he was never content with these honors alone. His prolonged activity was to mean more to the world than an author's gift of over half a hundred volumes, filled with flashing wit and sparkling with the brightness and charm of a brilliant writer. Upon everything in France Voltaire fastened his keen gaze, and with rare insight and remarkable discrimination he analyzed the situation, devoting his life to an attempt to win recognition of the essential and pressing need of his program of reform.He had read the history of all nations and of all times, and had studied politics and literature, philosophy and science. He did not always go to the heights and depths of things unknown; he may even at times have been superficial. But with versatility far surpassing that of most mortals, with an adroitness in expression and thought, with flexibility in manner, he used his knowledge and pressed his cause, so that willing homage was paid to his gifts and genius by the man of moderate intelligence, by the philosopher, by the humble citizen, and by the sovereign. Yet, appreciated as Voltaire was by those who realized the importance of his endeavors, he had to submit to indignities from those who could have given him the most assistance.

Man, "to be himself," is "to realize himself." This fundamental thought became a beacon of light which Ibsen unhesitatingly followed through financial distress, through social isolation, and through severe and often malicious criticism by his contemporaries. To advance the country and elevate the people was Ibsen's cardinal aim, which he consistently strove to attain. He dared to be himself; he spoke the truth when he saw it, and fought for his convictions. If one never commits himself, he never expresses himself; his self becomes less and less significant and decisive. Calculating selfishness is the annihilation of self. This was not true of Ibsen. In a letter to Björnson he says: "Had I to decide on an inscription for the monument, I should chose the words: "His life was his best work." So to conduct one's life as to realize one's self seems to be the brightest attainment possible to a human being. It is the task of one and all of us, but most of us bungle it."

"Facts and arguments against home rule." ; "First edition, April 1911." ; Mode of access: Internet.

"Facts and arguments against home rule." ; "First edition, April 1911." ; Mode of access: Internet.

Velasco's brand of military nationalism marked a real break from the orientation of the majority of Peruvian military regimes, which were pro‐United States and espoused limited government. Many attempts have been made to explain this outcome, but the release of documents from British and United States archives clarify certain issues. Above all, Velasco's use of the nationalist card enabled him to win over decisive support from both the military and political society. This support gave him sufficient leverage to consolidate his personal position, which he did before launching a major programme of domestic property expropriation.