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Our aim for this research was to identify and examine how recreation enthusiasts cope with and mitigate the violence of pollution as they strive for wellbeing in polluted "blue spaces" (e.g., seas, oceans). Our methodology to undertake the research was ethnography (online and offline), including autoethnography and informal interviews (40). The study proceeded from a constructivist epistemology which emphasizes that knowledge is situated and perspectival. The study site was a post-industrial area of northeast England where a long-standing but also rapidly growing surfing culture has to live with pollution (legacy and ongoing). We found evidence of what have become quotidian tactics that attach to themes of familiarity, embodiment, resignation, denial, and affect/emotion used by enthusiasts to cope with and mitigate the violence of pollution. We argue that by necessity some surfers are persisting in striving for wellbeing not simply in spite of pollution but rather with pollution. We assert surfers enact a "resigned activism" that influences their persistence. We extend critical scholarship concerning relationships between recreation, blue spaces, and wellbeing by moving beyond a restrictive binary of focusing on either threats and risks or opportunities and benefits of blue space to health and wellbeing, instead showing how striving for wellbeing through recreation in the presence of pollution provides evidence of how such efforts are more negotiated, fluid, situated, uncertain, dissonant, and even political than any such binary structure allows for.

Within the sociology of sport there is a small but rich strand of literature concerned with understanding the sensual experiences of sport and physical activity. Whilst this work has advanced our understanding of the sensual sporting body, less is known about the mature sporting body and the sensual experiences of older adults. Gaining an insight into the sensual experiences of others is no easy task and this article critically reflects on the methods used to 'grasp at' (Hockey and Allen-Collinson, 2007) older adults' embodied experiences of physical activity. An account of the process and outcomes of the method employed is presented along with visual and textual data to illustrate the problems and possibilities of exploring the sensual experiences of the ageing body within the context of physical activity.

This article is informed by recent trends in narrative research that focus on the meaning-making actions of those involved in describing the life course. Drawing upon data generated during a series of interactive interviews with a 70-year-old physically active man named Fred, his story is presented to illustrate a strategic model of narrative activity. In particular, using the concepts of `big stories' and `small stories' as an analytical framework, we trace Fred's use of two specific identities; being fit and healthy , and being leisurely to analyse the ways that he accomplishes an ontological narrative where the plot line reads; ` Life is what you make it'. The ways in which this narrative enables Fred to perform a narrative of positive self-ageing in his everyday life is illustrated. Finally, the analytical possibilities of being attentive to both big and small stories in narrative analysis are discussed.

There is a growing body of research signaling the health and wellbeing benefits of being in blue space. Here, we advance this intellectual agenda by critically examining perceptions and experiences of coastal blue space among residents of a disadvantaged, predominantly African American community who report limited engagement with their local coastal blue space, despite beachgoing being considered mainstream by a previous generation. Drawing on focus group data and sensitized to a range of theoretical perspectives aligned with race, space, and social class, we advance theoretical and empirical knowledge pertaining to blue space engagement. In doing so, we demonstrate the need for more critically informed, theoretically appropriate research in this area, which connects individual stories of the sea to the wider historical, social, and political settings in which relationships with blue space are framed and (re)produced.

There is a growing body of research signaling the health and wellbeing benefits of being in blue space. Here, we advance this intellectual agenda by critically examining perceptions and experiences of coastal blue space among residents of a disadvantaged, predominantly African American community who report limited engagement with their local coastal blue space, despite beachgoing being considered mainstream by a previous generation. Drawing on focus group data and sensitized to a range of theoretical perspectives aligned with race, space, and social class, we advance theoretical and empirical knowledge pertaining to blue space engagement. In doing so, we demonstrate the need for more critically informed, theoretically appropriate research in this area, which connects individual stories of the sea to the wider historical, social, and political settings in which relationships with blue space are framed and (re)produced.

In this article, we explore how biographical time is storied by a particular group of young athletes in relation to their experiences and expectations of embodied ageing. The data suggests that at present, as able and sporting bodies, their everyday experiences are framed by the cyclical, maximizing, and disciplined notions of time associated with the social organization of sport. In their middle years, however, it was perceived that time would be pressured. In contrast, when talking about old age, empty time and static time were expected. The ways in which three different narratives of self operate to shape the projected experiences of time for these individuals are highlighted, and the implications of this process for their ability to access diverse narrative resources of ageing is discussed.

In the context of an increasing clinical need to better support self-management for people living with long-term health conditions an interest in the role of social networks has emerged. Given that sport participation often provides opportunities for social engagement, a space to explore self-management at the intersection of medical sociology and the sociology of sport has opened up. This article presents findings from an exploratory qualitative study with organ transplant recipients who have participated in Transplant Games events – national and international multi-sport competitions for organ transplant recipients. Our findings illustrate how sport-based social networks serve as resources for health-related knowledge, provide participants with additional affective support and help shape health expectations for the future. Although sport-based social networks were seen as an overwhelmingly positive resource for our participants, it is plausible that harmful unintended consequences could arise for patients with existing self-management issues. As such, it is recommended that people seeking to use sport as a tool to enhance illness self-management should consider the various and powerful ways that social networks can be impactful and anticipate the potential consequences accordingly.