Suchergebnisse

Nigeria is famous for "419" emails asking recipients for bank account information and for scandals involving the disappearance of billions of dollars from government coffers. Corruption permeates even minor official interactions, from traffic control to university admissions. In Moral Economies of Corruption Steven Pierce provides a cultural history of the last 150 years of corruption in Nigeria as a case study for considering how corruption plays an important role in the processes of political change in all states. He suggests that corruption is best understood in Nigeria, as well as in all other nations, as a culturally contingent set of political discourses and historically embedded practices. The best solution to combatting Nigerian government corruption, Pierce contends, is not through attempts to prevent officials from diverting public revenue to self-interested ends, but to ask how public ends can be served by accommodating Nigeria's history of patronage as a fundamental political principle.

In Farmers and the State in Colonial Kano, Steven Pierce examines issues surrounding the colonial state and the distribution of state power in northern Nigeria. Here, Pierce deconstructs the colonial state and offers a unique reading of land tenure that challenges earlier views of the role of indirect rule. According to Pierce, land tenure was the means the colonial government used to rule the local population and extract taxes from them, but it was also a political logic with a fundamental flaw and a Wes

Steven Pierce examines issues surrounding the colonial state and the distribution of state power in northern Nigeria. Here, Pierce deconstructs the colonial state and offers a unique reading of land tenure that challenges earlier views of the role of indirect rule. According to Pierce, land tenure was the means the colonial government used to rule the local population and extract taxes from them, but it was also a political logic with a fundamental flaw and Western bias. In this sweeping and eloquent account of African history, readers will find an extended genealogy of land law and taxatio.

AbstractShortly after the start of colonial rule in Northern Nigeria, a series of scandals over flogging brought international attention. A network of newspapers reported on flogging cases, particularly those involving women and educated, often Christian, Africans from outside the north. International attention focused on these cases as humanitarian outrages. The Nigerian administration and the Colonial Office deflected the scandals through a shifting series of strategies: justifying flogging as appropriate and humane, attempting to ensure floggings were only administered by Africans, carefully regulating the practices of flogging, and investigating cases of flogging to exculpate the officials responsible. These scandals led to a reform of the criminal justice system in 1933, but had long-lasting effects. They entrenched the trope of whipped bodies as a particularly "African" outrage. They helped to institutionalize the notion that particular judicial and governmental techniques were culturally specific. They politicized key markers of personal identity.

The commentaries in this Kitabkhana on Milan Vaishnav's When Crime Pays and Steven Pierce's Moral Economies of Corruption provide ample food for thought about the social-scientific study of crime and corruption. All agree on the importance of focusing on actual practice and not forcing non-Western societies into Eurocentric heuristics. They also pose urgent questions about what might constitute grounded theories of governance and productive avenues for pushing for reform and change.

"Historical Approaches to African Politics" published on by Oxford University Press.

Nigeria is famous for "419" e-mails asking recipients for bank account information and for scandals involving the disappearance of billions of dollars from government coffers. Corruption permeates even minor official interactions, from traffic control to university admissions. In Moral Economies of Corruption Steven Pierce provides a cultural history of the last 150 years of corruption in Nigeria as a case study for considering how corruption plays an important role in the processes of political change in all states. He suggests that corruption is best understood in Nigeria, as well as in all other nations, as a culturally contingent set of political discourses and historically embedded practices. The best solution to combatting Nigerian government corruption, Pierce contends, is not through attempts to prevent officials from diverting public revenue to self-interested ends, but to ask how public ends can be served by accommodating Nigeria's history of patronage as a fundamental political principle.

Nigeria is famous for "419" emails asking recipients for bank account information and for scandals involving the disappearance of billions of dollars from government coffers. Corruption permeates even minor official interactions, from traffic control to university admissions. In Moral Economies of Corruption Steven Pierce provides a cultural history of the last 150 years of corruption in Nigeria as a case study for considering how corruption plays an important role in the processes of political change in all states. He suggests that corruption is best understood in Nigeria, as well as in all other nations, as a culturally contingent set of political discourses and historically embedded practices. The best solution to combatting Nigerian government corruption, Pierce contends, is not through attempts to prevent officials from diverting public revenue to self-interested ends, but to ask how public ends can be served by accommodating Nigeria's history of patronage as a fundamental political principle. This title was made Open Access by libraries from around the world through Knowledge Unlatched.

In the international press Nigeria is represented almost exclusively as a state in crisis. Recurrent military coups, ethnic and religious sectionalism, a civil war, a series of bloody riots and local unrest (of which the Niger delta situation is the best-known example), economic turmoil, and the re-imposition of the Islamic criminal code in many northern states have all been used to paint a picture of chaos and collapse. Journalists and government officials alike tend to find the roots of Nigeria's problems in intractable ethnic conflict, the collapse of oil prices in 1983, structural adjustment mandated by the International Monetary Fund in 1986, and hatred between Muslims and Christians. The trouble with Nigeria is also understood to illustrate the trouble with Africa. With 25 percent of the population of sub-Saharan Africa, Nigeria appears as representative of Africa. Potentially wealthy from its oil revenue, it symbolizes Africa's promise denied.