Suchergebnisse

Political education means preparing citizens to accept social roles and perform political duties in society. Wise political education is one of the educational models that is rooted in the philosophical tradition of ancient Greece and has been considered by thinkers in different historical periods. In this educational model, the institutionalization of political and social values and norms is followed in three individual, family and social areas of education. In this process, the physical and mental education of individuals begins from childhood and they are taught political and social skills and awareness on the path to development. Teaching moral virtues and avoiding moral vices is the basis of wise political education. The institution of the family has the task of institutionalizing values and norms such as love, affection, courage, friendship, cooperation and rule of law in children. And in the process, individuals are prepared to accept and play political and social roles. ; La educación política significa preparar a los ciudadanos para que acepten los roles sociales y desempeñen los deberes políticos en la sociedad. La educación política sabia es uno de los modelos educativos que hunde sus raíces en la tradición filosófica de la antigua Grecia y ha sido considerada por pensadores de diferentes periodos históricos. En este modelo educativo se sigue la institucionalización de los valores y normas políticas y sociales en tres ámbitos de la educación: individual, familiar y social. En este proceso, la educación física y mental de los individuos comienza desde la infancia y se les enseña las habilidades y la conciencia política y social en el camino del desarrollo. Enseñar las virtudes morales y evitar los vicios morales es la base de una sabia educación política. La institución de la familia tiene la tarea de institucionalizar en los niños valores y normas como el amor, el afecto, el valor, la amistad, la cooperación y el imperio de la ley. Y en el proceso, los individuos están preparados para aceptar y ...

The Mongols′ attack to the territory of Islamic civilization in the 13th century is examined from two perspectives: militarily aspect and civilization aspect; from the military aspect, the militant and violent Mongols occupied the lands of Islamic civilization and as a result the Abbasid Caliphate fell after 5 centuries. But from civilization aspect, the Mongols were overcome by the transcendent values and norms of Islamic-Iranian culture and, by converting to Islam, they tried to strengthen and promote this transcendent culture. The process of Mongols′ socialization in Islamic civilization depends on various conditions and factors. However, transcendent thinking and political expertise have played a significant role in their socialization, indicating that these two elements can turn violent and militant human beings and societies into civilized and peaceful human beings and societies. The commitment of the intellectual elites and Iranian advisers of the Mongols to the promotion of moral virtues in the public sphere and to the advancement of moral policy in the management and advancement of political affairs has been one of the most important factors in the socialization of the Mongols in Islamic civilization.