Suchergebnisse

Abstract
This article outlines the current state of East Asian religiosity in Austria, divided into five areas: (1) Buddhism; (2) Christianity; (3) ethnic religions; (4) alternative traditions/holistic offerings; and (5) popular religious realities. In doing so, a glance is cast at the relevant scholarship, which is subsequently addressed in systematic terms. Next, three chief thematic lacunae in the research are expounded upon: (1) historical documentation; (2) sociological examination; and (3) material-aesthetical exploration. Finally, a range of challenges for the scholar of East Asian religiosity in Austria (and beyond) are addressed, including (1) language; (2) cultural competence; (3) accessibility; (4) ephemerality, marginality, and clandestineness; (5) historical blindness; (6) conceptual complexity; and (7) systemic discouragement.

Abstract
In the last fifty years there has been an increasing interest in alternative "spiritualities" in the European context, which have crystallised to a significant extent around "Eastern" religious forms. Whereas an important impulse has certainly been given in this respect by Orientalist views, the role played by missionaries in the transmission of Asian religious forms to Europe has been equally important. Still another major factor behind the transmission of "Eastern" religions to Europe is migration, which is becoming more and more relevant with the increasing number of immigrants from Asian countries. Against this general framework, the articles collected in this special issue attempt to shed more light on selected aspects of Asian religions in the European context, with particular attention to institutional, semi-institutional, and more informal practices, still relatively understudied areas (e.g., parts of Eastern Europe), and broad historical developments.